Please explain to me how these verses = "The morality/righteousness of God is greater than the righteousness of the ten commandments." How are those verses that you referenced greater or superior than the 10 commandments?
Not getting angry is greater than not murdering. Not looking so as to lust is greater than not actually having intercourse outside of marriage.
The same way that sacrificing of one's own self out of love to give to the poor is a greater righteousness than not stealing.
Moreover, God's righteousness is not subject to the law, because HIS SPIRIT/CHARACTER is THE WAY.
The verse you're eluding to is talking about hypocritical judgement. The bible also says:
John 7:24 (Jesus speaking): "Do not judge according to appearance, but judge with righteous judgment."
1 Corinthians 5:12–13 (Paul addressing the church): "For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge? God judges those outside. 'Purge the evil person from among you.'"
Leviticus 19:15: "You shall do no injustice in judgment; you shall not be partial to the poor or defer to the great, but in righteousness shall you judge your neighbor."
But my question and points were about God being the judge TO us, not about us judging others.
Well, we're all condemned as worthy of death through the works of the law. So, in that sense we've all been judged.
Our hope is now in God's mercy according to His promise to Abraham, that God as Creator can make us who were dead in sins a New Creation.
Jesus is conveying that God will be a judge TO US according to what measure we use TO OTHERS, and he even qualifies it by saying
the merciful will receive mercy. This implies that we're forgiven even as we forgive others. <--This is just judgement according to love others as you would want to be loved.
What does that have to do with God being a judge and morality?
The question I'm answering is how the righteousness of God is greater than the righteousness of the law. The High Priest conspired to have Jesus killed. What I wrote is meant to show that the righteousness of The Christ was to forgive those who did great sin unto him --> on account that they know not what they do.
Where in the law does it contain this righteousness that would require us to allow others to crucify us and that we should forgive them?
You should be asking is, why did Jesus say they knew not what they were doing when they knew the law said thou shalt not murder?
If you're arguing that God's love gets rid of morality arguments, then you would have to say that ALL the verses that talk about us being judged on the last day don't apply. Just because God loves, doesn't mean he does away with justice.
He has a purpose to put in order the Kingdom of God from the first to the last. I believe the judgement is like a race where the fastest to the slowest are already at the starting line, and the race exists only to show who they are. That is, the greatest are those who serves the rest.
So you agree that there HAS to be a moral law then, which goes against your point that somehow, something else (God's love) supersedes the law, if by your own statement it is a testimony "against" us.
I agree there has to be a law that condemns us all to death to make the point that God intends to save through grace and mercy, lest we say or even think we deserved or earned the right to Eternal Life. <-- When we realize that God gave us over to the lust of the flesh because the creature counted HIS attributes as their own and became vain to begin with, then we can see why He does it this way. Which is described well in these verses: 1 Corinthians 1
18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
19 For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
22 For the Jews require a sign, and the Greeks seek after wisdom:
23 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
28 And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:
29 That no flesh should glory in his presence.
30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
31 That, according as it is written, He that glorieth, let him glory in the Lord.
God's love doesn't supersede his own law. God didn't abolish his own Jewish law, he fulfilled the requirements. So the same argument can be applied as a means of the moral law. He didn't abolish the moral law either. That means the law is still in place and if it's still in place, Jesus himself said if you love him, you will follow his commandments (aka, moral law).
God preceded the law and preceded the knowledge of good and evil. God's Love is the Eternal Power and The Way. His Love does supersede His own law even because His righteousness is far and away greater than the righteousness of the law made for sinners.
For example, the promise was made BEFORE the law was given. God KNEW in His foreknowledge He would reveal His righteousness through the self-sacrificing Love of the lamb of God. So of course, Jesus as the Lamb without blemish would meet the righteous requirement of the Old Testament because the promise of the New Testament is in His Blood.
1 Corinthians 2:6-8
6 Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
7 But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:
8 Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.