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I find this line of reasoning rather perplexing but if we must, here are accounts of Jesus Christ of Nazareth interacting with the non- Jewish community. I will also add the importance of these interactions. From revealing who He is, to pointing out a person's great faith to exposing the greater mission of spreading the Gospel to the world. And one more thing, Jesus Christ of Nazareth emphasized that there are " other sheep " that are not of the Jewish fold.The answer is that while Jesus helped others, his main focus was on healing and helping fellow Jews. He put the needs people of Israel first. I get that liberal Christians want US citizens to pay for taking care of millions of illegal aliens while ignoring fellow citizens in need, but let's not pretend that's how Jesus operated.
15 as the Father knows Me, even so I know the Father; and I lay down My life for the sheep.
16 And other sheep I have which are not of this fold; them also I must bring, and they will hear My voice; and there will be one flock and one shepherd.
17 “Therefore My Father loves Me, because I lay down My life that I may take it again.
16 And other sheep I have which are not of this fold; them also I must bring, and they will hear My voice; and there will be one flock and one shepherd.
17 “Therefore My Father loves Me, because I lay down My life that I may take it again.
AI Generated
Here are key accounts where Jesus interacted with non-Jews (Gentiles) or Samaritans:
* Samaritan Woman at the Well: Had a lengthy theological and personal conversation with her, revealing Himself as the Messiah (John 4:1–42).
* Roman Centurion: Engaged with him (or his representatives) and healed his servant, praising the Centurion's great faith (Matthew 8:5–13; Luke 7:1–10).
* Canaanite (Syrophoenician) Woman: Spoke with her and healed her demon-possessed daughter, commending her persistent faith (Matthew 15:21–28; Mark 7:24–30).
* Gerasene Demoniac(s): Traveled to the Gentile region of the Decapolis, cast out many demons, and told the healed man to share his testimony with his non-Jewish neighbors (Mark 5:1–20; Matthew 8:28–34; Luke 8:26–39).
* One of the Ten Lepers: The only one who returned to thank Jesus was a Samaritan, whom Jesus singled out and praised (Luke 17:11–19).
* Pontius Pilate: Had a significant exchange and dialogue with the Roman governor during His trial (John 18:33–38).
* Greeks/Gentiles Seeking Jesus: Jesus was informed that some Greeks wanted to see him, leading to a profound statement about His upcoming death and glorification (John 12:20–36).
* Multitudes in Decapolis: Taught and performed numerous healings and the feeding of the four thousand in this Gentile region (Matthew 15:29–39; Mark 7:31–8:10).
*The Centurion at the Cross:
Interaction: A Roman Centurion (Gentile) was present at the crucifixion and, upon witnessing the events, famously proclaimed, "Truly this man was the Son of God!" (Mark 15:39; Matthew 27:54; Luke 23:47). This is an interaction based on observation that led to a powerful verbal testimony by a non-Jew.
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