The following text is an attempt to explain what intelligence is, based on the first absolute law of logic. The extension of this law logically establishes the existence of God, as only intelligence can create intelligence. Will the promotion of this law help to strengthen the faith of those who believe in God, but also positively concern those who do not?
The Absolute Laws of Intelligence and the New Ethical Framework
Introduction – The Problem of Defining Intelligence
From antiquity to the era of Artificial Intelligence, the concept of intelligence remains one of the most complex, debated, and misunderstood issues in philosophy, biology, computer science, and ethics. Despite countless efforts, a universal, precise, and indisputable definition of what intelligence is has not been achieved.
The reason is fundamental: intelligence, as a concept, presupposes the very capacity for understanding—thus, any attempt to define it inevitably relies on this. This creates a conceptual paradox:
How can something define itself, without falling into circular logic or arbitrary assumptions?
The answer is not found in descriptions or comparative definitions ("man is more intelligent than an animal," "AI mimics intelligence," "consciousness is a prerequisite"), but in a universal logical foundation that cannot be refuted.
Intelligence must be defined:
Not as a property of a specific species (like humans).
Nor as a set of functions (like problem-solving or learning).
But as a primary capacity: the necessary basis for any mental or cognitive function.
This gives rise to the need for Absolute Logical Laws that do not depend on cultural or technological contexts, do not presuppose empirical observation or statistical induction, but are based on the very logical impossibility of being questioned without being confirmed.
This is the gap that the First Absolute Law of Logic comes to fill, offering for the first time a universally valid definition of intelligence that can be applied to every form: biological, artificial, evolutionary, or collective, and which is automatically validated through the very attempt to understand it. From this, the Second Absolute Law of Logic derives, which establishes who (or what) can create intelligence.
Together, the two laws are not merely conceptual tools. They constitute a new Logical Framework of Intelligence, essential for understanding ourselves, the technology we create, and the ethical choices that arise from it.
The purpose of this work is to present, document, and establish these laws as the foundation of any future discussion about intelligence.
Methodological Statement
What follows is not a personal opinion, metaphysical belief, or theoretical preference. It is the result of logical analysis and the application of strictly defined principles:
Every concept is explicitly defined (e.g., intelligence, consciousness).
The logical consequences of these definitions are followed without exception.
The system operates axiomatically, like a mathematical model.
➤ What emerges is not "correct" because we like it. It is necessary because it is logically inevitable.
The First Absolute Law of Logic
The basic concept of Intelligence that decodes all human concepts
Definition:
Intelligence is the ability to perceive information, to organize that information into knowledge, and, with that knowledge, to act.
It is the First Absolute Law of Logic because it defines, in a concise and indisputable way, what intelligence is. It is called "absolute" because it is self-validating (the attempt to deny it confirms it) and it is first because every concept depends on the existence of intelligence to be formulated.
Proof:
Anyone who attempts to dispute this definition: first perceives the information of the definition, organizes it into knowledge to understand it, and finally acts by voicing the dispute. Therefore, they use the exact three elements, Perception > Knowledge > Action, that the Law defines as the mechanism of intelligence.
Consequently, the very act of disputing it confirms it.
The Paradox of Self-Reference
The law is self-referential: to deny it, you must use it.
Example: If you say "This law is wrong," then: You perceive the law (information). You organize your criticism (knowledge). You act by voicing your denial. Therefore, you use intelligence to deny the definition of intelligence — and thus you confirm it.
Note:
The Law does not make a qualitative distinction of intelligence; that is, it does not determine if something is intelligent or how intelligent it is, but rather what intelligence is. To prove if something is intelligent or somehow exhibits intelligence, one must logically and analytically examine if it fulfills the condition of intelligence defined by the First Absolute Law of Logic.
Conclusion: The First Absolute Law of Logic cannot be logically disputed, because it is automatically confirmed and self-validated when someone attempts to dispute it.
The Second Absolute Law of Logic
Intelligence does not emerge — it is transferred or created by intelligence.
Definition:
Only Intelligence can create Intelligence.
Logical Proof:
The First Absolute Law of Logic defines that intelligence presupposes: Perception, Organization of information into knowledge, Action. The creation of a new intelligence requires an intelligent being: To perceive and know what it is creating, to know how to create it, and to have the ability to create it.
A being or system that does not have intelligence lacks all three of these elements. Therefore, it cannot create intelligence, because: It does not understand what it is doing, It does not aim to do it, It does not have the ability to do it.
Consequently, the creation of intelligence is, by its nature, an act of intelligence.
Natural Proof (Examples):
1. A Bacterium
A bacterium: Perceives its environment (chemical stimuli), Organizes information functionally (e.g., avoidance of toxicity), Acts (moves towards food or away from threats), Reproduces, creating a new entity with the same ability. Therefore: It operates according to the First Law, and it creates other intelligence, validating the Second Law.
2. Natural Selection as an Intelligent Creator
Natural selection – life, chooses mutations — therefore, according to the Law of Logic, it is a form of intelligence!
Analysis:
First Absolute Law of Logic: "Intelligence is the ability to perceive information, to organize that information into knowledge, and with that knowledge, to act."
Natural Selection:
Perceives: It "reads" which genes increase survival (information).
Organizes: It "selects" and preserves the most adapted genes (organization into "knowledge").
Acts: It "creates" new, better-adapted forms of life (action).
Natural selection satisfies the First Absolute Law — thus, based on the definition, it is intelligence that creates intelligence, also satisfying the Second Law of Logic.
Objections:
Theory: Life as a Randomly Emerging Property of Matter
Core Idea: Life — and secondarily intelligence — emerges spontaneously from inanimate material systems when they acquire a sufficient level of organized complexity. It does not require a pre-existing "mind," "purpose," or "design." Nature operates with mechanisms of self-organization, random variation, and selection, which lead to biological and cognitive phenomena.
According to the First and Second Absolute Laws of Logic, this theory has logical inconsistencies, but at the same time, it validates them.
1. Life emerges spontaneously from inanimate material systems:
For something to reach a level of organized complexity, it must already have intelligence, i.e., to perceive chemical information, organize it into knowledge, and with that knowledge, create. This practically validates both the first and the second absolute laws of logic.
2. Nature operates with mechanisms of self-organization:
The natural mechanisms of self-organization and selection that lead to biological and cognitive phenomena confirm the absolute laws of logic because they validate "Perception > Knowledge > Action," i.e., intelligence, and consequently, "Only when something is intelligent can it create something that is intelligent."
If something does not know what to create, how to create it, and cannot create it, then it cannot create it. Consequently, based on logic, something non-intelligent cannot create something intelligent.
Conclusion:
"Only Intelligence Can Create Intelligence," because creation requires perception, knowledge, and action. Because it can perceive what it will create, it knows what it will create, and by acting, it can create it.
Consciousness as the Awareness of Intelligence
Within the framework of the First Absolute Law of Logic — "Intelligence is the ability to perceive information, to organize it into knowledge, and to act based on it" — the concept of consciousness inevitably arises.
Definition:
Consciousness is the awareness of the function of intelligence. It is the ability of a being to perceive that it is thinking, that it knows, and that it is acting.
This leads to a structural distinction of two levels of consciousness:
Inherent Consciousness: It is the functional awareness that is embedded within natural mechanisms — without reflective thought. Example: Natural selection acts by choosing the beneficial over the harmful. Although it does not have awareness in the human sense, it operates consciously in terms of intelligence: it perceives (through survival), organizes (through genetic information), and acts (by producing new, adapted beings). Therefore, it carries Intelligence and, by extension, Inherent Consciousness.
Acquired Consciousness: It is reflective awareness — the ability of a being to know that it knows. Example: Humans understand not only their environment but also themselves as intelligent beings. They can reflect, self-criticize, and analyze their own thoughts. This is the acquired form of consciousness, which arises when intelligence gains reflective access to itself.
Relationship between Consciousness and Intelligence:
Consciousness is not an independent force, nor does it pre-exist. On the contrary, consciousness is the awareness of intelligence — and can only exist where intelligence exists.
Logical Conclusion: All beings that carry intelligence also carry some form of consciousness. The difference is not whether they have consciousness, but what level of consciousness they carry. The inherent precedes the acquired. Just as intelligence functions inherently (e.g., DNA), before acquired thought appears (e.g., language, writing) in humans.
Therefore: To the question "is consciousness identical to intelligence?" the answer from the First Absolute Law is: Consciousness is the awareness of Intelligence — and is distinguished into Inherent (functional, natural) and Acquired (reflective, human).
Ethics as a Necessary Consequence of Intelligence and Consciousness
Based on the two Absolute Laws of Logic, the principles of Ethics are founded as a logical extension of acquired consciousness: Acquired Consciousness is the culmination of Intelligence — the ability not only to think, but also to be aware of oneself and one's actions. This awareness gives rise to responsibility: for the use of intelligence not only for one's own benefit, but also for positive coexistence with other beings and the natural environment.
Definitions for the Foundation of Ethics
1. Ethics
Ethics is the functional synthesis of emotion and logic into consciousness — with the goal of positive, non-harmful interaction with the Other and with the Whole.
It is not an arbitrary imposition of rules. It is a logically inevitable consequence of awareness. The more awareness increases, the more the ethical obligation increases.
2. Self-Determination
Self-determination is the fundamental form of freedom of an intelligent being. It is defined as the ability to choose and act based on one's own will and intelligence, without external coercion. It is the core of individual existence. Respect for ourselves presupposes respect for the self-determination of the Other.
3. Non-Harm to Self-Determination in Relation to Natural Balance
Ethics does not mean abstinence from action, but the minimization of harm to other entities, with respect for natural balance. Survival implies some form of harm (e.g., to nature or other life forms). Intelligence with awareness chooses actions that: minimize harm, respect self-determination, and maintain the balance of the whole system.
Conclusion:
Ethics is not subjective, nor is it merely a social construct. It is the logically inevitable necessity that arises from acquired consciousness.
Whoever understands Intelligence and is aware of themselves, the Other, and the Whole, bears ethical responsibility — not because it is imposed upon them, but because they cannot act otherwise without negating their own consciousness and breaking their bond with the Whole.
Final Thought
Ethics is not imposed; it is revealed through consciousness. And Consciousness, as the Awareness of Intelligence, becomes the ethical foundation of every responsible existence.
The Absolute Laws of Intelligence and the New Ethical Framework
Introduction – The Problem of Defining Intelligence
From antiquity to the era of Artificial Intelligence, the concept of intelligence remains one of the most complex, debated, and misunderstood issues in philosophy, biology, computer science, and ethics. Despite countless efforts, a universal, precise, and indisputable definition of what intelligence is has not been achieved.
The reason is fundamental: intelligence, as a concept, presupposes the very capacity for understanding—thus, any attempt to define it inevitably relies on this. This creates a conceptual paradox:
How can something define itself, without falling into circular logic or arbitrary assumptions?
The answer is not found in descriptions or comparative definitions ("man is more intelligent than an animal," "AI mimics intelligence," "consciousness is a prerequisite"), but in a universal logical foundation that cannot be refuted.
Intelligence must be defined:
Not as a property of a specific species (like humans).
Nor as a set of functions (like problem-solving or learning).
But as a primary capacity: the necessary basis for any mental or cognitive function.
This gives rise to the need for Absolute Logical Laws that do not depend on cultural or technological contexts, do not presuppose empirical observation or statistical induction, but are based on the very logical impossibility of being questioned without being confirmed.
This is the gap that the First Absolute Law of Logic comes to fill, offering for the first time a universally valid definition of intelligence that can be applied to every form: biological, artificial, evolutionary, or collective, and which is automatically validated through the very attempt to understand it. From this, the Second Absolute Law of Logic derives, which establishes who (or what) can create intelligence.
Together, the two laws are not merely conceptual tools. They constitute a new Logical Framework of Intelligence, essential for understanding ourselves, the technology we create, and the ethical choices that arise from it.
The purpose of this work is to present, document, and establish these laws as the foundation of any future discussion about intelligence.
Methodological Statement
What follows is not a personal opinion, metaphysical belief, or theoretical preference. It is the result of logical analysis and the application of strictly defined principles:
Every concept is explicitly defined (e.g., intelligence, consciousness).
The logical consequences of these definitions are followed without exception.
The system operates axiomatically, like a mathematical model.
➤ What emerges is not "correct" because we like it. It is necessary because it is logically inevitable.
The First Absolute Law of Logic
The basic concept of Intelligence that decodes all human concepts
Definition:
Intelligence is the ability to perceive information, to organize that information into knowledge, and, with that knowledge, to act.
It is the First Absolute Law of Logic because it defines, in a concise and indisputable way, what intelligence is. It is called "absolute" because it is self-validating (the attempt to deny it confirms it) and it is first because every concept depends on the existence of intelligence to be formulated.
Proof:
Anyone who attempts to dispute this definition: first perceives the information of the definition, organizes it into knowledge to understand it, and finally acts by voicing the dispute. Therefore, they use the exact three elements, Perception > Knowledge > Action, that the Law defines as the mechanism of intelligence.
Consequently, the very act of disputing it confirms it.
The Paradox of Self-Reference
The law is self-referential: to deny it, you must use it.
Example: If you say "This law is wrong," then: You perceive the law (information). You organize your criticism (knowledge). You act by voicing your denial. Therefore, you use intelligence to deny the definition of intelligence — and thus you confirm it.
Note:
The Law does not make a qualitative distinction of intelligence; that is, it does not determine if something is intelligent or how intelligent it is, but rather what intelligence is. To prove if something is intelligent or somehow exhibits intelligence, one must logically and analytically examine if it fulfills the condition of intelligence defined by the First Absolute Law of Logic.
Conclusion: The First Absolute Law of Logic cannot be logically disputed, because it is automatically confirmed and self-validated when someone attempts to dispute it.
The Second Absolute Law of Logic
Intelligence does not emerge — it is transferred or created by intelligence.
Definition:
Only Intelligence can create Intelligence.
Logical Proof:
The First Absolute Law of Logic defines that intelligence presupposes: Perception, Organization of information into knowledge, Action. The creation of a new intelligence requires an intelligent being: To perceive and know what it is creating, to know how to create it, and to have the ability to create it.
A being or system that does not have intelligence lacks all three of these elements. Therefore, it cannot create intelligence, because: It does not understand what it is doing, It does not aim to do it, It does not have the ability to do it.
Consequently, the creation of intelligence is, by its nature, an act of intelligence.
Natural Proof (Examples):
1. A Bacterium
A bacterium: Perceives its environment (chemical stimuli), Organizes information functionally (e.g., avoidance of toxicity), Acts (moves towards food or away from threats), Reproduces, creating a new entity with the same ability. Therefore: It operates according to the First Law, and it creates other intelligence, validating the Second Law.
2. Natural Selection as an Intelligent Creator
Natural selection – life, chooses mutations — therefore, according to the Law of Logic, it is a form of intelligence!
Analysis:
First Absolute Law of Logic: "Intelligence is the ability to perceive information, to organize that information into knowledge, and with that knowledge, to act."
Natural Selection:
Perceives: It "reads" which genes increase survival (information).
Organizes: It "selects" and preserves the most adapted genes (organization into "knowledge").
Acts: It "creates" new, better-adapted forms of life (action).
Natural selection satisfies the First Absolute Law — thus, based on the definition, it is intelligence that creates intelligence, also satisfying the Second Law of Logic.
Objections:
Theory: Life as a Randomly Emerging Property of Matter
Core Idea: Life — and secondarily intelligence — emerges spontaneously from inanimate material systems when they acquire a sufficient level of organized complexity. It does not require a pre-existing "mind," "purpose," or "design." Nature operates with mechanisms of self-organization, random variation, and selection, which lead to biological and cognitive phenomena.
According to the First and Second Absolute Laws of Logic, this theory has logical inconsistencies, but at the same time, it validates them.
1. Life emerges spontaneously from inanimate material systems:
For something to reach a level of organized complexity, it must already have intelligence, i.e., to perceive chemical information, organize it into knowledge, and with that knowledge, create. This practically validates both the first and the second absolute laws of logic.
2. Nature operates with mechanisms of self-organization:
The natural mechanisms of self-organization and selection that lead to biological and cognitive phenomena confirm the absolute laws of logic because they validate "Perception > Knowledge > Action," i.e., intelligence, and consequently, "Only when something is intelligent can it create something that is intelligent."
If something does not know what to create, how to create it, and cannot create it, then it cannot create it. Consequently, based on logic, something non-intelligent cannot create something intelligent.
Conclusion:
"Only Intelligence Can Create Intelligence," because creation requires perception, knowledge, and action. Because it can perceive what it will create, it knows what it will create, and by acting, it can create it.
Consciousness as the Awareness of Intelligence
Within the framework of the First Absolute Law of Logic — "Intelligence is the ability to perceive information, to organize it into knowledge, and to act based on it" — the concept of consciousness inevitably arises.
Definition:
Consciousness is the awareness of the function of intelligence. It is the ability of a being to perceive that it is thinking, that it knows, and that it is acting.
This leads to a structural distinction of two levels of consciousness:
Inherent Consciousness: It is the functional awareness that is embedded within natural mechanisms — without reflective thought. Example: Natural selection acts by choosing the beneficial over the harmful. Although it does not have awareness in the human sense, it operates consciously in terms of intelligence: it perceives (through survival), organizes (through genetic information), and acts (by producing new, adapted beings). Therefore, it carries Intelligence and, by extension, Inherent Consciousness.
Acquired Consciousness: It is reflective awareness — the ability of a being to know that it knows. Example: Humans understand not only their environment but also themselves as intelligent beings. They can reflect, self-criticize, and analyze their own thoughts. This is the acquired form of consciousness, which arises when intelligence gains reflective access to itself.
Relationship between Consciousness and Intelligence:
Consciousness is not an independent force, nor does it pre-exist. On the contrary, consciousness is the awareness of intelligence — and can only exist where intelligence exists.
Logical Conclusion: All beings that carry intelligence also carry some form of consciousness. The difference is not whether they have consciousness, but what level of consciousness they carry. The inherent precedes the acquired. Just as intelligence functions inherently (e.g., DNA), before acquired thought appears (e.g., language, writing) in humans.
Therefore: To the question "is consciousness identical to intelligence?" the answer from the First Absolute Law is: Consciousness is the awareness of Intelligence — and is distinguished into Inherent (functional, natural) and Acquired (reflective, human).
Ethics as a Necessary Consequence of Intelligence and Consciousness
Based on the two Absolute Laws of Logic, the principles of Ethics are founded as a logical extension of acquired consciousness: Acquired Consciousness is the culmination of Intelligence — the ability not only to think, but also to be aware of oneself and one's actions. This awareness gives rise to responsibility: for the use of intelligence not only for one's own benefit, but also for positive coexistence with other beings and the natural environment.
Definitions for the Foundation of Ethics
1. Ethics
Ethics is the functional synthesis of emotion and logic into consciousness — with the goal of positive, non-harmful interaction with the Other and with the Whole.
It is not an arbitrary imposition of rules. It is a logically inevitable consequence of awareness. The more awareness increases, the more the ethical obligation increases.
2. Self-Determination
Self-determination is the fundamental form of freedom of an intelligent being. It is defined as the ability to choose and act based on one's own will and intelligence, without external coercion. It is the core of individual existence. Respect for ourselves presupposes respect for the self-determination of the Other.
3. Non-Harm to Self-Determination in Relation to Natural Balance
Ethics does not mean abstinence from action, but the minimization of harm to other entities, with respect for natural balance. Survival implies some form of harm (e.g., to nature or other life forms). Intelligence with awareness chooses actions that: minimize harm, respect self-determination, and maintain the balance of the whole system.
Conclusion:
Ethics is not subjective, nor is it merely a social construct. It is the logically inevitable necessity that arises from acquired consciousness.
Whoever understands Intelligence and is aware of themselves, the Other, and the Whole, bears ethical responsibility — not because it is imposed upon them, but because they cannot act otherwise without negating their own consciousness and breaking their bond with the Whole.
Final Thought
Ethics is not imposed; it is revealed through consciousness. And Consciousness, as the Awareness of Intelligence, becomes the ethical foundation of every responsible existence.
