It seems presumptuous to assume it's "confusion".
Actually, my hypothetical involves a subject like Hugh Hefner, so there would have to be some amount of psychological "confusion" as there was with him.
How about this idea though: It can be more difficult to empathize with men because men are not as...."Great" at sharing and demontrating/emotiong their feelings.
Yes, the inaccessibility of interpersonal expression could also be a factor in our being able to feel empathy. But that is a problem of interpersonal communication. It's also a variable philosophical component within our relational thinking.
But if someone is having an emotional breakdown, a person can empathize with that...at least to some extent. I've had breakdowns before...not everyone has but if you've had one, you DEFINITELY know..
So, from all you've said in response to the hypothetically placed questions I've put forward, it sounds like you believer that empathy 1) should be allocated to victims, and 2) may be mediated in degree according to our interpersonal engagement and knowledge of another person's possible psychological difficulties. Am I close?
Would you agree, then, that the our capacity to offer empathy to other human beings, by whatever mental categories and terms we might use, is conditioned upon how we categorize the nature and significance of another person's actual psychological state?
From this additionally: Could it be that in Charlie Kirk's conception of empathy, he allocates it by principles rather than by personal feelings to those whom he thinks are the most victimized human beings, and that due to this difference of allocation, we may have a difficult time understanding his working definition because it reorganizes and reprioritizes the categories and principles any of us tend to use to classify "who" is a victim and under what circumstance our felt empathy (and sympathy) is to be given to that victim? [See one of a number of textbooks on Ethics, such as
Ethics: An Introduction to Theories and Problems by William S. Sahakian. ] And this is before we even bring in personal differences of neuroscience and psychology. Not everyone who sounds like a sociopath actually is. Sometimes, they just work from a different Ethic and a difference set of emotional attachments to certain moral categories.
You and I don't have to agree with Charlie Kirk, but we might want to realize fully that there are at least a dozen competing Ethical systems in existence that represent the different ways people allocate their Ethical categories and by which any of us funnel our understanding of empathy, such as it is or the degree to which we can give it. It's not simply an issue of "Left VS. Right."