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Galatians 2:21 I do not set aside the grace of God; for if righteousness comes through the law, then Christ died in vain." NKJV
What does Paul mean by “set aside the grace of God?” It definitely has something to do with the law. Paul stated “If righteousness came through the law Christ died in vain.”
1 Corinthians 6:12 All things are lawful for me, but all things are not helpful. All things are lawful for me, but I will not be brought under the power of any. 13 Foods for the stomach and the stomach for foods, but God will destroy both it and them. Now the body is not for sexual immorality but for the Lord, and the Lord for the body. 14 And God both raised up the Lord and will also raise us up by His power. NKJV
As Paul states in the above everything is legal for those who are in Christ. Romans 7 God considers everyone in Jesus to have died with Him. Being dead means that we are not under the law as dead people cannot sin. Therefore, God will not impute sin to those in Jesus. We have liberty to sin.
Galatians 5:13 For you, brethren, have been called to liberty; only do not use liberty as an opportunity for the flesh, but through love serve one another. 14 For all the law is fulfilled in one word, even in this: "You shall love your neighbor as yourself." NKJV
Paul warns us about using our liberty as an opportunity to please our flesh. Then he cites that all the law is fulfilled by the OT law of “You shall love your neighbor as yourself.” Does this mean that we have to “Love our neighbor as our self” to be saved by Jesus? No!
Romans 3:21 But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, 22 even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. NKJV
Our righteousness is apart from the law. That means that our righteousness has nothing to do with our doing any OT law.
Romans 4:5 But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness, 6 just as David also describes the blessedness of the man to whom God imputes righteousness apart from works: NKJV
God imputes righteousness apart from doing any works. The above scripture is a 2-edged sword. For those who do not work their faith is accounted for righteousness. It also means that if one is doing a work to be righteous, they do not believe in Jesus. If anyone believes in Jesus, then that belief in Jesus is their righteousness. How could they believe Jesus makes them righteous, if they are working to be righteous?
Romans 10:4 For Christ is the end of the law for righteousness to everyone who believes. NKJV
Again, the above scripture is a two-edged sword. If anyone believes in Jesus, He is the end of the law for righteousness. That means if you believe in Jesus you do not get any righteousness by doing works of the law.
It also means if anyone is doing works to be righteous, they do not believe that Jesus makes them righteous. If Jesus made them righteous then why do they need to work to be righteous?
That is what Paul means by setting aside grace. If anyone does any work to be righteous, they are setting aside the grace of God. God gives us grace so we do not need to work for righteousness.
Galatians 5:1 Stand fast therefore in the liberty by which Christ has made us free, and do not be entangled again with a yoke of bondage. 2 Indeed I, Paul, say to you that if you become circumcised, Christ will profit you nothing. 3 And I testify again to every man who becomes circumcised that he is a debtor to keep the whole law. 4 You have become estranged from Christ, you who attempt to be justified by law; you have fallen from grace. 5 For we through the Spirit eagerly wait for the hope of righteousness by faith. 6 For in Christ Jesus neither circumcision nor uncircumcision avails anything, but faith working through love. NKJV
Some Galatians had been convinced they had to trust in circumcision. Circumcision has noting to do with righteousness.(It was a requirement for those in the first covenant) If they got circumcised, believing they needed to for salvation, they would set aside the grace of God. If anyone sets grace aside the only way left to be righteous is by doing the law. We know no one will be made righteous by the law because no one except Jesus could do the law without committing sin.
Then why did Paul tell us to “love our neighbor as our self” to be righteous?
Paul has just gone through several chapters explaining how faith in Jesus is so much better than being under the law, he is not going to now tell the Galatians to do the law, the law is one entire unit not separate parts. He is telling them not to use the liberty in Jesus to satisfy their lusts. We do not lose salvation if we die under discipline, which if we use our liberty to satisfy our lusts we will die under discipline.
Galatians 2:20(a) I have been crucified with Christ; it is no longer I who live, but Christ lives in me; (b) and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me. 21 I do not set aside the grace of God; for if righteousness comes through the law, then Christ died in vain." NKJV
The answer to why Paul told us, to love our neighbor as ourselves, is in the above scriptures. Verse 20 b the life that Paul lived in the flesh he lived by faith in Jesus. That is the way all the sons of God live.
Romans 8:12 Therefore, brethren, we are debtors — not to the flesh, to live according to the flesh. 13 For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live. 14 For as many as are led by the Spirit of God, these are sons of God. NKJV
By accepting discipline, we prove that we are sons of God. Verse 12 we should not live to satisfy the flesh. If we live to the flesh we will die physically. Any of the elect (remember David and Bathsheba) could fall into temptation and quit walking in the Spirit. If this happens Jesus will start discipline, ending in our physical death , if we do not repent. This is what Paul meant by the life he now lives he lives by faith in Jesus. Paul had faith that if he continued to obey Jesus' commands that he would accomplish everything God had planned for him to do. Romans 13:8 We are under the law of love. If we fulfill the law of love we will continue to live physically. If we stop fulfilling the law of love we will die and go to heaven under discipline. 1Corinthians 11:32 God disciplines us so we will not be judged by the world.
What does Paul mean by “set aside the grace of God?” It definitely has something to do with the law. Paul stated “If righteousness came through the law Christ died in vain.”
1 Corinthians 6:12 All things are lawful for me, but all things are not helpful. All things are lawful for me, but I will not be brought under the power of any. 13 Foods for the stomach and the stomach for foods, but God will destroy both it and them. Now the body is not for sexual immorality but for the Lord, and the Lord for the body. 14 And God both raised up the Lord and will also raise us up by His power. NKJV
As Paul states in the above everything is legal for those who are in Christ. Romans 7 God considers everyone in Jesus to have died with Him. Being dead means that we are not under the law as dead people cannot sin. Therefore, God will not impute sin to those in Jesus. We have liberty to sin.
Galatians 5:13 For you, brethren, have been called to liberty; only do not use liberty as an opportunity for the flesh, but through love serve one another. 14 For all the law is fulfilled in one word, even in this: "You shall love your neighbor as yourself." NKJV
Paul warns us about using our liberty as an opportunity to please our flesh. Then he cites that all the law is fulfilled by the OT law of “You shall love your neighbor as yourself.” Does this mean that we have to “Love our neighbor as our self” to be saved by Jesus? No!
Romans 3:21 But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, 22 even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. NKJV
Our righteousness is apart from the law. That means that our righteousness has nothing to do with our doing any OT law.
Romans 4:5 But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness, 6 just as David also describes the blessedness of the man to whom God imputes righteousness apart from works: NKJV
God imputes righteousness apart from doing any works. The above scripture is a 2-edged sword. For those who do not work their faith is accounted for righteousness. It also means that if one is doing a work to be righteous, they do not believe in Jesus. If anyone believes in Jesus, then that belief in Jesus is their righteousness. How could they believe Jesus makes them righteous, if they are working to be righteous?
Romans 10:4 For Christ is the end of the law for righteousness to everyone who believes. NKJV
Again, the above scripture is a two-edged sword. If anyone believes in Jesus, He is the end of the law for righteousness. That means if you believe in Jesus you do not get any righteousness by doing works of the law.
It also means if anyone is doing works to be righteous, they do not believe that Jesus makes them righteous. If Jesus made them righteous then why do they need to work to be righteous?
That is what Paul means by setting aside grace. If anyone does any work to be righteous, they are setting aside the grace of God. God gives us grace so we do not need to work for righteousness.
Galatians 5:1 Stand fast therefore in the liberty by which Christ has made us free, and do not be entangled again with a yoke of bondage. 2 Indeed I, Paul, say to you that if you become circumcised, Christ will profit you nothing. 3 And I testify again to every man who becomes circumcised that he is a debtor to keep the whole law. 4 You have become estranged from Christ, you who attempt to be justified by law; you have fallen from grace. 5 For we through the Spirit eagerly wait for the hope of righteousness by faith. 6 For in Christ Jesus neither circumcision nor uncircumcision avails anything, but faith working through love. NKJV
Some Galatians had been convinced they had to trust in circumcision. Circumcision has noting to do with righteousness.(It was a requirement for those in the first covenant) If they got circumcised, believing they needed to for salvation, they would set aside the grace of God. If anyone sets grace aside the only way left to be righteous is by doing the law. We know no one will be made righteous by the law because no one except Jesus could do the law without committing sin.
Then why did Paul tell us to “love our neighbor as our self” to be righteous?
Paul has just gone through several chapters explaining how faith in Jesus is so much better than being under the law, he is not going to now tell the Galatians to do the law, the law is one entire unit not separate parts. He is telling them not to use the liberty in Jesus to satisfy their lusts. We do not lose salvation if we die under discipline, which if we use our liberty to satisfy our lusts we will die under discipline.
Galatians 2:20(a) I have been crucified with Christ; it is no longer I who live, but Christ lives in me; (b) and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me. 21 I do not set aside the grace of God; for if righteousness comes through the law, then Christ died in vain." NKJV
The answer to why Paul told us, to love our neighbor as ourselves, is in the above scriptures. Verse 20 b the life that Paul lived in the flesh he lived by faith in Jesus. That is the way all the sons of God live.
Romans 8:12 Therefore, brethren, we are debtors — not to the flesh, to live according to the flesh. 13 For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live. 14 For as many as are led by the Spirit of God, these are sons of God. NKJV
By accepting discipline, we prove that we are sons of God. Verse 12 we should not live to satisfy the flesh. If we live to the flesh we will die physically. Any of the elect (remember David and Bathsheba) could fall into temptation and quit walking in the Spirit. If this happens Jesus will start discipline, ending in our physical death , if we do not repent. This is what Paul meant by the life he now lives he lives by faith in Jesus. Paul had faith that if he continued to obey Jesus' commands that he would accomplish everything God had planned for him to do. Romans 13:8 We are under the law of love. If we fulfill the law of love we will continue to live physically. If we stop fulfilling the law of love we will die and go to heaven under discipline. 1Corinthians 11:32 God disciplines us so we will not be judged by the world.