Maybe I would have too if I had been better instructed. I'm pretty sure that my parents had no idea about the doctrines of Catholicism or any other denomination. They were very simple people that believed in Jesus, God, and Mary. They're gone now but I'm confident that they're in Heaven. After all, one doesn't have to be a theologian to make it to Heaven!
I myself really love the Traditional Latin Mass, which is closer to our Orthodox Divine Liturgies across the different Eastern Orthodox and Oriental Orthodox tradition, and that of the Church of the East (the Assyrian Church of the East and the Ancient Church of the East, which were separated by a minor schism in the 1960s but are in the process of reunifying, which along with the Syriac Orthodox Church worship primarily in Aramaic, and also have the largest population of Christians who speak Aramaic in the vernacular).
It is very different from the Novus Ordo Mass which I usually find boring except at a few parishes that also celebrate the TLM and do the Novus Ordo with panache, for example, St. John Cantius in Chicago. The Novus Ordo often just seems like a longer and more complex variant on the typical low church Protestant liturgy, but usually without the same calibre of congregational hymnody. So the experience is very much like that of a Broad Church Episcopalian parish using the 1979 BCP, except for the severe problem of a large number of Catholic priests just defaulting to one of the four Eucharistic prayers, Eucharistic Prayer no 2, which is regrettable because there are three other lovely prayers in the liturgy including no. 1, based on the Roman Canon, and no. 4, based on the Egyptian (Greek and Coptic) version of the Divine Liturgy of St. Basil*
*In its original form with the exquisite original hymns this is still in use in the Coptic Orthodox Church, although it is extinct among the Alexandrian Greeks unfortunately (it is related to the Byzantine version of the Divine Liturgy of St. Basil, which the Alexandrian Greeks and other Eastern Orthodox still use, but has a slightly different structure, and interestingly appears to be around the same age as its Byzantine counterpart, which is very interesting because St. Basil himself lived in Cappadocia, and we don’t know why a liturgy attributed to him was picked up in Egypt, but it was, along with a liturgy attributed to his best friend St. Gregory the Theologian, and the Ethiopians have a liturgy attributed to his brother St. Gregory of Nyssa).