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Free will and determinism

Ana the Ist

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We don't have to predict from umpteen different courses of actions how things are going to turn out regarding what they will do. It then looks exactly like they are responsible and we need to react to them as if they are responsible so we assume that they are.

You're talking about "moral responsibility". If tomorrow they are fated to do exactly whatever today demands.....then there's no possible justification for holding them responsible. They can't choose, and the causal chain of events that led to their behavior extends far before their own birth.

If you truly believe in determinism, you'll simply have to kick down any and all moral judgements, forever.

And as far as we are concerned, I think there is an inbuilt need to think of ourselves as masters of our own destiny. That I am the captain of the good ship SS Bradskii and making all the decisions. Whereas what is actually happening is that I am only reacting to the vagaries of the tide and the currents and the wind, over which I have no control whatsoever.

Here's the good part coming...


This is the tricky one. I had a lot of trouble with this. But I approached it from the viewpoint that we already make allowances for what people do due to age, or mental incapacity or various extenuating circumstances.

This is you admitting that people are unpredictable. All people would have to go into this category to a determinist. Otherwise, what would you possibly hold them responsible for? Their choices?
 
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Fervent

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You're asking me for what exactly? An example of how you and I can know something to a high degree of confidence without ever experiencing it ourselves?
Not quite, but how we can separate any mode of learning from our experience. How we can go from our experiences to what we can rely upon for "truth"
I'm pretty certain of it.
Seems too vague to be of any use.
I wouldn't call it a point. It seems so obvious that it's not worth questioning. I'm not you and you aren't me. We have perspectives.
Certainly, and those perspectives dictate what seems obvious. And you've about hit the nail on the head by statng the obviousness of such a thing, free will also appears obvious yet those who rely on deterministic methodology for truth must deny that reality if they are to be consistent.
If that's what you think. I don't think I'd call it that.
A rose by any other name.
It does if we want to understand each other. Is that what you're attempting here?
Perhaps a bit
Well it may certainly look that way...but we're actually considering measurable ways of description categorically based on evidence available.
Available how?
It's just a conclusion though. I'm big on free speech so minority views can always be considered. It doesn't matter how those views make me feel.

Sometimes minority views end up proven correct.
Proven correct how? By gaining consensus support?
Right....evidence is not all of the same quality of reliability or degree of description due to increasingly sophisticated tools of measurement.
There's no such thng as naked evidence. There's data, and then when combiined wth theories it becomes evidence.
.


Certain scientific fields have certain problems. When you get to the "soft" sciences their usefulness and tools of measurement get considerably less reliable for reasons. That's where a lot of reproduction isn't happening. On top of that...a lot of what essentially aren't scientific studies are pretending to have the same degree of validity.
Honesty is also a big question for it, as reproduction iissues seem to be hitting hard sciences as well just not as strongly...and then there's those experiments that are so expensive to conduct repeating them is simply not cost-effective
I'm not entirely sure what you mean by this "mechanical operation"?
One gear turning the next gear, cogs spinning along and forward motion being determined on the basis of past conditions.
Like a mechanical operation of your body?
That's usually where those who want to thnk of themselves as biological machines tend to place it, but why stop there? Why not try to explain it in terms of nutrition? Or physical setting? It's a rather arbitrary point to draw such lines.
Lol do tell....



Maybe. If you can reveal to a high degree of certainty every facet of the brain whenever it does anything it does....I'll admit the possibility is gone.
How could it possibly exist in a world that is run by inviolable physical laws and has a past that determines future states? In such a world, every decision you will ever make is set before your birth by unknown past circumstances. You're just running through the motions as a wind up toy of irrational laws.
And I'm fairly certain we will still act as if we have free will....regardless of you proving it illusion. So this seems pointless.
Just because you miss the point, doesn't make it pointless.
Ok.



Well that may be the reason you're giving me...but it's not the only reason I'm considering.



Ok.




Throwing out words like "cosmic agency" is like me explaining "it's magic."
That is no skin off my nose. Though I fail to see how such a statement is in anyway different from accepting laws or some mysterious indescrbable substance. All you're telliing me with this is of your own incredulity.
Unless you can describe the process of cosmic agency to some degree with some evidence, leave the dogma out of it.
Since when do you get to set the ground rules? Why should we set aside cosmic agency and start with irrational laws or a fundamental physicality? What makes your ground floor assumptions any less suspect?
Ok.



I wouldn't, they have variety as well.



I'm not sure that's skepticism then.



Oh deep truths.

What are those?
What things are in and of themselves, to start.
I would argue to these skeptics, that whatever a tree is...it is that thing apart from their experience.
What is that supposed to mean? Is a tree made of atoms? Or subatomic particles? Waves? What is a tree apart from our experiences such that we can treat it as an integrated whole? Seems to me physics doesn't really describe discrete objects, but instead describes one large undifferentiated mass. Though those who look to science to answer questions of meaning, purpose, and being ineviteably rely on an unsupportable "naive" encounter. So your statement here is non-informative and is little more than avoiding dealing with skeptical challenges to your worldview.
Now, if they could hope to succeed with convincing me otherwise...I would argue that they cannot possibly know anything at all, not dates in history, nor what they ate for breakfast....and should stay silent on all matters as their conviction demands.
That's the thing about skepticism...even the reliabiliity of skepticism must be questioned. And I would agree with you, if we are stuck with nothng but human intellect to discover what is true, then any truth is outside our grasp...and perhaps science would be enough in a pragmatic fashion. But where I see a problem with science is in the extent to which people look for the things they once looked to religion to find. Morals, meaning, purpose, direction...a telos to the universe. My goal iis not to argue you to faith, it is to take you to a point of despair where you make that very argument and deny the possibility of knowledge. To bring you to a point between faith and despair.
 
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Fervent

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Quite often you can't. Surely you must know this. I'm always astonished when this is used as some sort of argument. Did you watch the sun rise this morning? No, you didn't. Are you sitting perfectly motionless at the moment? No, you're not. And here's a balzingly simple test for you. Are the squares A and B the same shade?


View attachment 359642

Of course they're not. A is obviously darker. Any fool can see that! I mean, if you can't trust your own experiences then what can you trust?
You seem to misunderstand a fundamental difference between being possible for us to be misled by specific circumstances, and being misled at the basic level. Optical illusions are neat, but they are demonstrable exceptions to the fact that our eyesight is generally reliable. We can pinpoiint places where it's not and reconstruct those circumstances. And it is because they are reliable, not evidence that they are not. On the other hand, what you expect me to take seriously would be on the same order as believing that all of my sensations of a world external to me were illusion. So we're faced with a choice, do we believe the mental realm where our free will operates is illusion, or the world of sensual experience? There's a stark question, and both are absurd conclusions. Though such are unavoidable from general conceptions of monist beliefs.
Your argument is the only one that's been presented in this thread. It's no more than 'But it's so obvious that I have free will.'
Considerng you admit you can't behave as if you don't, it seems it should be obvious to you as well. You strain at gnats while swallowing camels whole.
 
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Bradskii

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Considerng you admit you can't behave as if you don't, it seems it should be obvious to you as well. You strain at gnats while swallowing camels whole.
What I said was this:
But will it change anything if you get there? No, not really.
Tell me what you think would change. Give me an example.
 
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Fervent

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What I said was this:

Tell me what you think would change. Give me an example.
What free will being a genuine reality would change? It seems to me it would change a lot about how we understand human composition, to start. It seems to me that nothng n science could explain such a phenomena, since science is methodologically deterministic and even if we considered indeterminism we couldn't account for free will agents. But if you want to beleve yourself a meat puppet of physics, that's your perogative. I will continue to be amused about the depths some will allow themselves to be brought to. After all, if you're thesis is correct then neither what you say about it nor what I say about it is material. We're just going through the motions.
 
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Bradskii

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What free will being a genuine reality would change?
Yes. I want an example from you. Someone you trust implicitly convinces you one night that free will doesn't exist. When you wake up the following morning what would you do differently? Do you have breakfast and go to work as usual? Do your job and come home to the family as usual? Take your wife out for dinner in the evening? Play with the kids? Do your finances?

What do you do differently?
 
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Ana the Ist

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Not quite, but how we can separate any mode of learning from our experience.

Again, are you asking me to provide an example?

Certainly, and those perspectives dictate what seems obvious.

No. There are many things I thought obvious due to a lack of understanding. I said that we have different perspectives is something obvious.
Available how?

Depends upon the evidence lol.

I don't think you quite understand what you're asking. I can mathematically prove an equation by going through a set of mathematical "proofs" and absolutely nothing of it represents anything except the language of quantities. That's not going to be the way I would prove what you had for breakfast for example.

Proven correct how? By gaining consensus support?

Evidence.


There's no such thng as naked evidence. There's data

What's "data" in your mind?


One gear turning the next gear, cogs spinning along and forward motion being determined on the basis of past conditions.

Things are changing, but because you believe you can recall a past configuration doesn't mean we are not in a perpetual now.


How could it possibly exist in a world that is run by inviolable physical laws and has a past that determines future states?

Physical laws don't seem to necessitate an outcome of consciousness nor do they seem necessary to justify it.

Just because you miss the point, doesn't make it pointless.

Restate it then.

All you're telliing me with this is of your own incredulity.

Notice above you complained about a lack of honesty. I've already told you one of my base assumptions. Now you are chiding me for it.

Would you prefer I lie?

Since when do you get to set the ground rules? Why should we set aside cosmic agency

Cosmic agency is some woo idea that I do not know the meaning of.

If you can clear up whatever "cosmic agency" is...I'll gladly give it consideration...but I'll need to understand what you mean. Until then...I can only set it aside or lie.

Are you going to make "cosmic agency" clear? Or is your explanation just going to get increasingly vague? Don't move from vague to vague....give me clarity.


What things are in and of themselves, to start.

Meaning what exactly?

What is that supposed to mean?

It means that regardless of my ability to completely comprehend every possible aspect or feature or anything that can be known about a tree...it's still a tree.

Does that make sense? A baby doesn't understand what a tree is...that doesn't stop it from being a tree.

That's the thing about skepticism...even the reliabiliity of skepticism must be questioned. And I would agree with you, if we are stuck with nothng but human intellect to discover what is true, then any truth is outside our grasp...and perhaps science would be enough in a pragmatic fashion. But where I see a problem with science is in the extent to which people look for the things they once looked to religion to find.

I get it. Nobody likes a more accurate description of reality than the one they are emotionally invested in. Uncomfortable truths.
 
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Fervent

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Yes. I want an example from you. Someone you trust implicitly convinces you one night that free will doesn't exist. When you wake up the following morning what would you do differently? Do you have breakfast and go to work as usual? Do your job and come home to the family as usual? Take your wife out for dinner in the evening? Play with the kids? Do your finances?
In order to convince me of such, it would require convincing me the law of non-contradiction is violable. Which would leave me with no foundation for believing anything is true.
What do you do differently?
What would you do differently if someone convinced you a square circle existed? Your question is nonsense.
 
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Ana the Ist

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Yes. I want an example from you. Someone you trust implicitly convinces you one night that free will doesn't exist. When you wake up the following morning what would you do differently? Do you have breakfast and go to work as usual? Do your job and come home to the family as usual? Take your wife out for dinner in the evening? Play with the kids? Do your finances?

What do you do differently?

It's unclear why I'm taking my wife out for dinner unless it's because she doesn't cook. My emotions towards her would wither and die at the realization that I didn't choose her and she didn't choose me.

That would be a starter. You should remove all judgemental language and only describe things that are happening without regard to value....only cause and effect.

I certainly wouldn't bother trying to convince people of anything as it's unclear why that would matter.
 
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Ana the Ist

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For anyone slow....

If determnism is claiming to be a better description of human behavior than free will because....

1. Nobody makes choices, free will doesn't exist.

2. All is explained by cause and effect.

Then rationally, anyone who genuinely believes this to be true would cease all language that judges human behavior along any value system....and resort to simply describing it in terms of cause and effect.

The reason they don't, is because they either don't know the causes, don't know the effects, or don't actually believe in determinism.
 
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Ana the Ist

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What would you do differently if someone convinced you a square circle existed? Your question is nonsense.

You mean a squircle?

1736569483426.png
 
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Fervent

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Again, are you asking me to provide an example?
It would certainly help your case if you provided an example of human learning without experience.
No. There are many things I thought obvious due to a lack of understanding. I said that we have different perspectives is something obvious.


Depends upon the evidence lol.

I don't think you quite understand what you're asking. I can mathematically prove an equation by going through a set of mathematical "proofs" and absolutely nothing of it represents anything except the language of quantities. That's not going to be the way I would prove what you had for breakfast for example.
I'm not sure I see how this is supposed to matter. Modes of inquiry are of course going to differ dependent on our interests.
Evidence.
That's an empty word that's often bandied about, since evidence requires an object theory. It's specific to the case we're discussing. If we don't know what theory we are discussing, then we can't comment on what evidence we're talking about.
What's "data" in your mind?
It varies, but it is things that are essentially factual. The sorts of things we start with when we turn to identifying best-fit theories. Measurements, experiences, and the like
Things are changing, but because you believe you can recall a past configuration doesn't mean we are not in a perpetual now.
That's one way to think of it, but if all there is for us is a perpetual now then how can we participate in science? Without a past to bring us to the now, how can we say anything beyond what is immediately in our point of focus?
Physical laws don't seem to necessitate an outcome of consciousness nor do they seem necessary to justify it.
Fair enough. Though it seems to me that we have three options on the table(though each option may involve nuanced descriptions that are employed to rescue them) indeterminism, determinism, or cosmic agency. If we demand an explanation, I don't think explanations involving inanimate cosmos have the capacity to explain free will, only profer explanations that serve to explain it away.
Restate it then.
The reality of free will leaves us with a gaping hole in current methods of explanation, because it seems we must either appeal to strong emergentism(it appearance cannot be explained by reduction to the more mundane physical attributes themselves) which seems like magic to me, or an alternative to our anthropology as bodies that give rise to thought.
Notice above you complained about a lack of honesty. I've already told you one of my base assumptions. Now you are chiding me for it.
What chiding I am doing is the inconsistency since you seem to recognize free will yet as far as I can figure treat science as basically true(or at least as close as we can get)
Would you prefer I lie?
Not at all, I fnd this discussion refreshing. Though for me these sorts of conversations require a bt of antagonism on my part because I view them as spiritual warfare.
Cosmic agency is some woo idea that I do not know the meaning of.
It's nothing more than to say that our agency has its roots in something more fundamental, combined with a notion that like gives rise to like.
If you can clear up whatever "cosmic agency" is...I'll gladly give it consideration...but I'll need to understand what you mean. Until then...I can only set it aside or lie.
Fair enough. When I say cosmic agency I mean a panentheistic concept of God. That is, the prime simple that everything is built upon is in itself capable of acting with intelligence somehow. Giving better definition than that I don't believe is possible, both for theological and practical reasons. To me our options appear to boil down to determinism, indeterminism, or some sort of intentional action on a universal scale.
Are you going to make "cosmic agency" clear? Or is your explanation just going to get increasingly vague? Don't move from vague to vague....give me clarity.
I hope to make it clearer, though the nature of what I am attempting to describe is necessarily difficult to grasp/discuss since we can only discuss it by analogy. It's essentially a blending of the First Mover and the Teleological God.
Meaning what exactly?
What gives a tree its tree-ness, or a rock its rock-ness. What the nature of "being" is, or what "natural" truly means at all.
It means that regardless of my ability to completely comprehend every possible aspect or feature or anything that can be known about a tree...it's still a tree.
But..what makes it so? Reduction seems to have made the question even more confounding, because now we not only have to deal with iintegrated wholes like a tree or a rock but we have to deal with unobservables like quarks and leptons and whatever other subatomic particles there are. It's not just an ability to completely comprehend, but where do we even begin?
Does that make sense? A baby doesn't understand what a tree is...that doesn't stop it from being a tree.
I understand your confusion at the question, it's not one that feels natural. But what I am trying to highlight with it is that we often make assumptions that aren't explicit because they strike us as just obvious. We don't need to know what a tree is, we just know it's a tree and nothing more. But is it really that simple? Seems to me there's a whole lot more going on, and scientific reductionism doesn't shed light on the question. It just doesn't bother with it, because look a TV or hey, we're going to the moon! Shiny objects distract many, but the question of whether we are integrated wholes that are greater than the sum of our parts, or just a lump of more fundamental particles arranged in a certain geometry.
I get it. Nobody likes a more accurate description of reality than the one they are emotionally invested in. Uncomfortable truths.
Yeah...though my concern isn't about which description is more accurate. I'm skeptical, but pragmatic. I believe all models are bad or misleading in some crucial way, but some are useful. I've worked through the issues enough for myself to be comfortable with either Genesis literalism or a scientifc account to be the actual case, but I still find myself butting heads with people who are heavily emotionally invested in science whether I am critical or I just respond with a "that's neat."

And I'm not suggesting we should go around shoving Bible courses into science classrooms, or try to force-fit Biblical truths with scientific ones. Just a more honest discussion about what types of questions science deals with, and a recognition that the truth or falsity of revealed religions doesn't rest on scientific merit since they are negated by the baseline assumptions required to engage in science at all.

Part of the fault lies with religious hucksters who use bad "science" to try to argue with real science, but there is also a parallel problem of people looking for "salvation" and meaning within the natural sciences that leads to a sense of competition between science and religious belief.
 
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Bradskii

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What would you do differently if someone convinced you a square circle existed? Your question is nonsense.
The difficulty so many people in this forum have with hypotheticals is difficult to understand. Anyway, I'll give you an example.

Let's say that you are a professor at a university. You are happily married. Say two children. You have a nice house. You read a lot of sci fi and your favourite meal is pizza. You generally vote Democrat. You enjoy skiing and you write for pleasure and have published 2 or 3 books. You get frustrated by office politics. You are reasonably healthy but think that you should do more exercise. You enjoy a drink and have been known to have the odd joint now and then.

All pretty humdrum. Nothing really exceptional. Lots of people live similar lives. The only difference between him and the vast majority of people is that he is absolutely convinced that there is no free will.

How would he differ from someone in the same situation as he is in who was absolutely convinced that there is free will? How could you tell one from the other?
 
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Zceptre

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Volition is in the dictionary as a noun. Is a real concept. Been there a long time. Oxford agrees with meez.

I win. :tearsofjoy:

Reference:

(Also use Occam's Razor if lost in the theoretical world of thought-maginations!)

1736584041250.jpeg


Disclaimer:
For those against this blatantly glaring principle, this message was forced upon me by deterministic processes and I thereby had zero control over this post.

Thank you. :relaxed:
 
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Fervent

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The difficulty so many people in this forum have with hypotheticals is difficult to understand. Anyway, I'll give you an example.

Let's say that you are a professor at a university. You are happily married. Say two children. You have a nice house. You read a lot of sci fi and your favourite meal is pizza. You generally vote Democrat. You enjoy skiing and you write for pleasure and have published 2 or 3 books. You get frustrated by office politics. You are reasonably healthy but think that you should do more exercise. You enjoy a drink and have been known to have the odd joint now and then.

All pretty humdrum. Nothing really exceptional. Lots of people live similar lives. The only difference between him and the vast majority of people is that he is absolutely convinced that there is no free will.

How would he differ from someone in the same situation as he is in who was absolutely convinced that there is free will? How could you tell one from the other?
I suppose the most signficant way he would differ is in his continual self-deception as he has to constantly imagine himself not making decisions(or making decisions that aren't really decisions)...and the question is why would he go to such lengths to keep himself convinced? If he doesn't have free will, why does he keep needing to remind himself of such a thing?
 
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Ana the Ist

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It would certainly help your case if you provided an example of human learning without experience.

Ugh.

Let's imagine a room with something inside which we can experience perceptually. You and I are outside the room. We have an endless line of people who we can give money to for our little thought experiment. We tell people to enter the room and write down a description of what is inside. These descriptions keep coming back as "a pink chair" or some similar variations. Any data apart from that we begin to discard because perhaps the person isn't an English first speaker. Then it dawns on me....what if it's just a hologram? I ask the next people to wear a blindfold and stumble around and we begin to learn other things about the chair like what it's made of, how heavy it feels, what sort of finish it has, etc. We just keep collecting evidence. Now...obviously, we haven't experienced it personally nor have we built any consensus, after all, nobody knows what anyone else wrote.

Yet somehow, someway, I think we'll both agree generally on what is in the room and how accurately we can describe it. Of course we could be wrong....but it's unlikely....and if for some reason you cannot understand this....you should pity me for having to share this time with you.

I'm not sure I see how this is supposed to matter. Modes of inquiry are of course going to differ dependent on our interests.

It's not about my personal interests. I hate math. Hate it. Ended up doing it mostly in my head and showed as few steps as possible.


That's an empty word that's often bandied about, since evidence requires an object theory.

This sounds like a complaint from someone who believes without evidence.

It's specific to the case we're discussing.

Let's be clear....this isn't a case or theory. This is people who don't understand physics trying to apply it to something else they don't understand called consciousness for reasons tiat have absolutely nothing to do with either. That's what "this" is.

For what it's worth, neither party would be able to explain why determinism, being a description of human behavior based on cause and effect, cannot create free will choices from the organic structure of a brain, given the brain is capable of a process of creating causes known as reasons.

This process of reasoning isn't available to either those who insist upon free will nor those who call themselves determinists....but is only accessible to those of us capable of understanding just how dumb the discussion actually is.


I mean seriously....the OP just admitted his view of how everything works won't change anyone's actions....and he came here in hopes of convincing people for some mysterious cause. He's onto absolutely nothing at all.

It varies, but it is things that are essentially factual.

Oh ok...how are you identifying those facts?

That's one way to think of it, but if all there is for us is a perpetual now then how can we participate in science?

Exactly as we are.

Fair enough. Though it seems to me that we have three options on the table(though each option may involve nuanced descriptions that are employed to rescue them) indeterminism, determinism, or *snip*

Magic. You didn't explain cosmic agency in any way.



The reality of free will leaves us with a gaping hole in current methods of explanation, because it seems we must either appeal to strong emergentism(it appearance cannot be explained by reduction to the more mundane physical attributes themselves) which seems like magic to me, or an alternative to our anthropology as bodies that give rise to thought.

Emergence, synthesis, between experience and perception and intellectual capacity for abstraction...

Who cares? Nobody has remotely enough evidence. In 2021 all causes of physics were assumed to be local, until it was proven one side of the universe can affect something happening on the other side. These determinists don't know what they don't know....and if belief in their determinism changes nothing.....then we can agree the belief is worthless in describing human behavior.

At least they could pretend to speak like they believe it....but they don't.



What chiding I am doing is the inconsistency since you seem to recognize free will

As a description not a conclusion. Make sense? Again, there's no determinists here claiming to know all the causes or effects lol. They believe it's a better description.

I disagree.

Not at all, I fnd this discussion refreshing. Though for me these sorts of conversations require a bt of antagonism on my part because I view them as spiritual warfare.

Well again...I can pretend and lie if that's more emotionally satisfying. This is what I've been saying about uncomfortable truths. Reality has no regard for your feelings.

It's nothing more than to say that our agency has its roots in something more fundamental,

More fundamental than what?


combined with a notion that like gives rise to like.

"gives rise to like" is grammar I don't understand. Did you forget a word or two?

Fair enough. When I say cosmic agency I mean a panentheistic concept of God.

Ok...you want to leave room for god.

That is, the prime simple

The prime simple?

that everything is built upon is in itself capable of acting with intelligence somehow.

You've lost me. It sounds like you think rocks and stars are intelligent.


Giving better definition than that I don't believe is possible, both for theological and practical reasons.

I hope you can forgive me setting it aside then. I don't understand "prime simple" "cosmic agency" and more there.


I hope to make it clearer, though the nature of what I am attempting to describe is necessarily difficult to grasp/discuss since we can only discuss it by analogy.

You should take note of why that is very different than what I described at the beginning of the post with the pink chair.

I've never met any Christians capable of describing this God they swear to have a close personal relationship with to any degree that's consistent in any way.

What gives a tree its tree-ness, or a rock its rock-ness. What the nature of "being" is, or what "natural" truly means at all.

Now I think you're messing with me. Did you eat meatloaf, mashed potatoes and peas last night? Did you consider the pea-ness of the peas? Is that where this is going?


But..what makes it so?

Stuff-ness.

I understand your confusion at the question, it's not one that feels natural. But what I am trying to highlight with it is that we often make assumptions that aren't explicit because they strike us as just obvious.

Well don't worry about that with me. I've had to constantly argue my beliefs without any help so I've examined the fundamental underlying assumptions.

I don't recommend it. Ignore these things. Prioritize your values more pragmatically. Truth has no intrinsic value...and applied to our understanding can be fundamentally dangerous. Some truth once understood shouldn't be shared or spoken. Don't worry about truth...I can see the value of your faith. Perhaps it's imperfect, but it still holds value.

We don't need to know what a tree is, we just know it's a tree and nothing more. But is it really that simple?

I don't know how many times a mother has to point at a tree and speak the word to a baby before the baby makes the connection.....

But I do know that there's a rough range wherein those connections are made before they die and learning a second language is extremely difficult. Furthermore, I know that if abusive circumstances create conditions where those connections aren't made...language is lost for life...and a more feral person is limited in this way.

What sort of truth does that reveal to you and how does it make you feel?



Yeah...though my concern isn't about which description is more accurate.

That's all that's happening here. Nobody will be explaining anything.


I'm skeptical, but pragmatic.

Agree.

I believe all models are bad or misleading in some crucial way, but some are useful. I've worked through the issues enough for myself to be comfortable with either Genesis literalism or a scientifc account to be the actual case, but I still find myself butting heads with people who are heavily emotionally invested in science whether I am critical or I just respond with a "that's neat."

I'm not invested in science. Mostly the SP500. If God shows up tomorrow, I'll believe it.

And I'm not suggesting we should go around shoving Bible courses into science classrooms, or try to force-fit Biblical truths with scientific ones.

Ty. You should see what these idiots that believe in race are teaching.


Just a more honest discussion about what types of questions science deals with, and a recognition that the truth or falsity of revealed religions doesn't rest on scientific merit since they are negated by the baseline assumptions required to engage in science at all.

One more time...I'd refer you to the thought experiment at the top. Notice how that information, while possibly entirely wrong, becomes increasingly certain the more data we collect. I'm sure you feel it to.

Part of the fault lies with religious hucksters who use bad "science" to try to argue with real science

Don't try to compete with science. Just leave room for faith. There's no possibility of science explaining everything before or after you die. The set of unknowns is infinite and set of known is finite.
 
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Ugh.

Let's imagine a room with something inside which we can experience perceptually. You and I are outside the room. We have an endless line of people who we can give money to for our little thought experiment. We tell people to enter the room and write down a description of what is inside. These descriptions keep coming back as "a pink chair" or some similar variations. Any data apart from that we begin to discard because perhaps the person isn't an English first speaker. Then it dawns on me....what if it's just a hologram? I ask the next people to wear a blindfold and stumble around and we begin to learn other things about the chair like what it's made of, how heavy it feels, what sort of finish it has, etc. We just keep collecting evidence. Now...obviously, we haven't experienced it personally nor have we built any consensus, after all, nobody knows what anyone else wrote.

Yet somehow, someway, I think we'll both agree generally on what is in the room and how accurately we can describe it. Of course we could be wrong....but it's unlikely....and if for some reason you cannot understand this....you should pity me for having to share this time with you.
This doesn't really give an example without experience, either for us(where do we get the idea of a pink chair?) or for those describing it. Our situatiion is more analogous to Plato's cave...where we're all chained together facing a wall that has shadows dancing on it. I say the shadows are not all there is, though some have convinced themselves there is no light. Only way we could be certain is if someone who isn't in chains with us came from the source of the light to tell us what it is.
It's not about my personal interests. I hate math. Hate it. Ended up doing it mostly in my head and showed as few steps as possible.
When I say interest, I'm speaking of research interests not hobbies. Math allows us to trim a lot of the fat of language as it iis basically a language consisting of nothing but adjectives.
This sounds like a complaint from someone who believes without evidence.
Not at all. It's a point of amusement for me how staunchly some want to insist that their beliefs are default and anything contrary is automatically against "evidence". Especally when the "best" arguments for such belief are arguments from ignorance(burden of proof arguments) or special pleading(extraordinary claims arguments). A horse is evidence of the horses parents, so if there is a creator creation is evidence of that creator.
Let's be clear....this isn't a case or theory. This is people who don't understand physics trying to apply it to something else they don't understand called consciousness for reasons tiat have absolutely nothing to do with either. That's what "this" is.
It's more than just physics and consciousness, it's ground floor questions that precede both.
For what it's worth, neither party would be able to explain why determinism, being a description of human behavior based on cause and effect, cannot create free will choices from the organic structure of a brain, given the brain is capable of a process of creating causes known as reasons.
Sounds a bit mystical. And is just obfuscating a notion of free will as an illusion created by physical operations. It's inconsistent.
This process of reasoning isn't available to either those who insist upon free will nor those who call themselves determinists....but is only accessible to those of us capable of understanding just how dumb the discussion actually is.

I mean seriously....the OP just admitted his view of how everything works won't change anyone's actions....and he came here in hopes of convincing people for some mysterious cause. He's onto absolutely nothing at all.
Yeah, the discussion is rather absurd. Though it's persistence despite its absurdity should raise some red flags about the underbelly of how we think about these kinds of things. If deterministic methodologies are consistently applied, then your line of "reasoning" is just creating an extraneous bit to determinism due to physical operations(processes, or whatever you want to call them)
Oh ok...how are you identifying those facts?
I know of only one fact. Everything else is window dressing. And I identify that fact by interacting with Him.
Exactly as we are.
It seems to me that much of science is dependent on considering that the past necessarily proceeds to the future in a law-like fashion. There is no perpetual now, just an endless continuum we are passing through.
Magic. You didn't explain cosmic agency in any way.
If you want to call it magic, but then what is emergentism if not a fancy word for a similarly empty concept?
Emergence, synthesis, between experience and perception and intellectual capacity for abstraction...

Who cares? Nobody has remotely enough evidence. In 2021 all causes of physics were assumed to be local, until it was proven one side of the universe can affect something happening on the other side. These determinists don't know what they don't know....and if belief in their determinism changes nothing.....then we can agree the belief is worthless in describing human behavior.

At least they could pretend to speak like they believe it....but they don't.
Fair enough.
As a description not a conclusion. Make sense? Again, there's no determinists here claiming to know all the causes or effects lol. They believe it's a better description.
Sometimes proper description requires conclusion. For instance, the description of the law of identity is sufficient for its truth. Technically, we define it that A=A.Nature is nature. God is God. But the fact that the conclusion is in the description is because of the referrent. It's always true, but not always of much use.
I disagree.
Fair enough
Well again...I can pretend and lie if that's more emotionally satisfying. This is what I've been saying about uncomfortable truths. Reality has no regard for your feelings.
I disagree, I thnk reality is quite compassionate. I just think you've settled for some alternative(though I'm not sure what alternative that is) before you made it to the bottom of the rabbit hole.
More fundamental than what?
Whatever you think the most basic constituent of reality is.
"gives rise to like" is grammar I don't understand. Did you forget a word or two?
Like gives rise to like, what I'm saying is that because we know conscious phenomena exists we can reasonably expect that there is something that provides conscious properties.
Ok...you want to leave room for god.
Seems to me He's the 500 pound gorilla in the conversation most of the time.
The prime simple?
The ultimate "element"...the ground floor...the nature of nature. The thing that has no comparible. That which can only be defined in terms of itself and depends on nothing prior.
You've lost me. It sounds like you think rocks and stars are intelligent.
That would be panpsychism. What I'm suggesting is there is an invisible agent that is not composed of "stuff" but is what gives rise to being. A "being" that saying He exists is not sufficient, because He is existence itself. The thing which is responsible for the derivation of both physics and consciousness.
I hope you can forgive me setting it aside then. I don't understand "prime simple" "cosmic agency" and more there.
I don't fault you for it.
You should take note of why that is very different than what I described at the beginning of the post with the pink chair.

I've never met any Christians capable of describing this God they swear to have a close personal relationship with to any degree that's consistent in any way.
That's not really a failing, God is beyond comprehension. We don't have to be able to describe Him to have intimacy with Him. Just conversations and watching His hand on our lives. Faith begins with empty hands, a recognition that we are not as smart as we like to think we are.
Now I think you're messing with me. Did you eat meatloaf, mashed potatoes and peas last night? Did you consider the pea-ness of the peas? Is that where this is going?
Not at all, just trying to bring out a silent assumption.
Stuff-ness.
"Stuff-ness"? What is this stuff-ness? Are we talkiing about physical composition? Or is it an integrating principle that allows for a tree to persist as a tree while somehow conducting a near infinite number of chemical reactions and quantum operations? Is a tree nothing but the sum of its parts, or is there an ideal tree as Platonism suggests giving it its form? What is a tree when it is not being observed by anyone?
Well don't worry about that with me. I've had to constantly argue my beliefs without any help so I've examined the fundamental underlying assumptions.
Given your confusion over my questions about ontology, I'm not sure you have. Though from your articulateness in other areas I do recognize you seem to have more of a handle on what you believe than most.
I don't recommend it. Ignore these things. Prioritize your values more pragmatically. Truth has no intrinsic value...and applied to our understanding can be fundamentally dangerous. Some truth once understood shouldn't be shared or spoken. Don't worry about truth...I can see the value of your faith. Perhaps it's imperfect, but it still holds value.
I'm finished with truth, but now I'm ready to be a fisherman. Skepticism is useful not because it is a path to truth, but because it is a tool to empty the hands of people being drawn. If you have any interest in what I mean by this, you can read Deuteronomy 19 and Matthew 4:19 and see if you see a common link.
I don't know how many times a mother has to point at a tree and speak the word to a baby before the baby makes the connection.....

But I do know that there's a rough range wherein those connections are made before they die and learning a second language is extremely difficult. Furthermore, I know that if abusive circumstances create conditions where those connections aren't made...language is lost for life...and a more feral person is limited in this way.

What sort of truth does that reveal to you and how does it make you feel?
I'm more perplexed than seeing any sort of truth.
That's all that's happening here. Nobody will be explaining anything.
Fair enough.
Agree.



I'm not invested in science. Mostly the SP500. If God shows up tomorrow, I'll believe it.
I see.
Ty. You should see what these idiots that believe in race are teaching.
It's an ongoing problem...most of my adult life was spent unlearning things that I had been taught that made me dysfunctional
One more time...I'd refer you to the thought experiment at the top. Notice how that information, while possibly entirely wrong, becomes increasingly certain the more data we collect. I'm sure you feel it to.
I can only reply to this with Scripture. For false christs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect(Matt. 24:24). and And for this cause God shall send them strong delusion, that they should believe a lie:(2 Thess. 2:11)
Don't try to compete with science. Just leave room for faith. There's no possibility of science explaining everything before or after you die. The set of unknowns is infinite and set of known is finite.
My goal isn't to compete with science, in fact my goal is to help provide an understanding that there is no need for such competition by understanding both pragmatically. Science proviides a great deal of information that is interesting and can be fulfilling for those engaged in the process. But what it describes is behavior, not stuff-ness. Though it does give a model of physicality that some may find compellng. On the other hand, the Bible is a work of literature and as literature can be taken at face value in order to learn about God. It's not simply leaving room for faith, but clarifying what faith is. Which is not believing something apart from evidence, but is actually an act of defeat. It's the admission that our efforts come up empty if we scrutinize them thoroughly. Faith isn't about me moving towards God, but my acceptance of God's move toward me.

Free will arguments are also useful for me, because they present a challenge to deterministic methods of investigation since iit appears a point of clear contradiction for consistent models. The discussion itself is rather ridiculous, but its because denial of either proposition appears absurd. So what can we do to harmonize them? How do we rectify conscious free will with a seemingly physically determined universe?
 
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Ana the Ist

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The difficulty so many people in this forum have with hypotheticals is difficult to understand. Anyway, I'll give you an example.

Let's say that you are a professor at a university. You are happily married. Say two children. You have a nice house. You read a lot of sci fi and your favourite meal is pizza. You generally vote Democrat. You enjoy skiing and you write for pleasure and have published 2 or 3 books. You get frustrated by office politics. You are reasonably healthy but think that you should do more exercise. You enjoy a drink and have been known to have the odd joint now and then.

All pretty humdrum. Nothing really exceptional. Lots of people live similar lives. The only difference between him and the vast majority of people is that he is absolutely convinced that there is no free will.

How would he differ from someone in the same situation as he is in who was absolutely convinced that there is free will? How could you tell one from the other?

This is an admission that free will is the better description.

He would cease making morals judgements of behavior or speech....as they would no longer be valid since nobody has any freedom to choose.
 
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This doesn't really give an example without experience, either for us(where do we get the idea of a pink chair?) or for those describing it.
It certainly does. We didn't experience what was in the room. We only got to examine the data collected. Collected independently, and uninfluenced by others.


It's more than just physics and consciousness, it's ground floor questions that precede both.

Not really.

Sounds a bit mystical.

Well I did point out not everyone would understand.

Yeah, the discussion is rather absurd. If deterministic methodologies are consistently applied

They aren't.



I know of only one fact. Everything else is window dressing. And I identify that fact by interacting with Him.

Yeah, if I'm not mistaken, you said this before, I asked how, and you gave me something about book interpretation.

Correct me if I'm wrong.

If you want to call it magic, but then what is emergentism if not a fancy word for a similarly empty concept?

And yet...new AI models appear to be hallucinating. It may sound pretty wild...but sometimes when things are combined in a particular way, they can create properties that the constituent elements did not possess. Photosynthesis would be an example of emergence.


Sometimes proper description requires conclusion.

I'm sorry....you rejected my previous answer because you insisted that we stick to the two narrow minded views represented in the OP.

I'll ask the same of you.

I disagree, I thnk reality is quite compassionate. I just think you've settled for some alternative(though I'm not sure what alternative that is) before you made it to the bottom of the rabbit hole.

No idea where this rabbit hole is. I've read the Bible though.. and it seems god wants a blood sacrifice to talk to him. I'm not really interested.

Whatever you think the most basic constituent of reality is.

I don't consider such things....no need.

Like gives rise to like, what I'm saying is that because we know conscious phenomena exists we can reasonably expect that there is something that provides conscious properties.

Yup. Brains.


Seems to me He's the 500 pound gorilla in the conversation most of the time.

It would seem that way to you. Again, I'll ask you stick to the two propositions as stated by the OP.

The ultimate "element"...the ground floor...the nature of nature. The thing that has no comparible. That which can only be defined in terms of itself and depends on nothing prior.

Well as long as you keep it super vague and completely indescribable I'm sure it's easy to believe in.

That would be panpsychism. What I'm suggesting is there is

Ok...did you want to stick to the OP or preach? Because frankly, if you're going to preach, I can just list off any number of solutions, right?
That's not really a failing, God is beyond comprehension. We don't have to be able to describe Him to have intimacy with Him.

Describe the intimacy then.

In what way are you intimate with god?

Just conversations and watching His hand on our liGod?

You talk with God? What are you talking about and what does he sound

Faith begins with empty hands, a recognition that we are not as smart as we like to think we are.

I pointed out the infinite set of unknowns.

"Stuff-ness"? What is this stuff-ness?

Ask your god. You're the one claiming a direct line to omnipotence. Why are you asking me about tree-ness?

Do give us the answer as well. No reason to keep it to yourself. What does god say to you?

Or is it an integrating principle that allows for a tree to persist as a tree while somehow conducting a near infinite number of chemical reactions and quantum operations?

Are these chemical reactions an emergent feature of the configuration of atoms and their bonds?

That's all emergent means really. We can take the chemicals apart....and they don't do photosynthesis. Put them together and they do. Fun stuff.


Given your confusion over my questions about ontology

I've ignored your mention of ontology.

I've explained the base assumption that objective reality exists.

Though from your articulateness in other areas I do recognize you seem to have more of a handle on what you believe than most.

Awww.

I'm finished with truth, but now I'm ready to be a fisherman. Skepticism is useful not because it is a path to truth, but because it is a tool to empty the hands of people being drawn. If you have any interest in what I mean by this, you can read Deuteronomy 19 and Matthew 4:19 and see if you see a common link.

the killer shall be sent for by the town elders, be brought back from the city, and be handed over to the avenger of blood to die. 13 Show no pity. You must purge from Israel the guilt of shedding innocent blood, so that it may go well with you.

Blood god. He really likes it spilled, really likes it flowing, and demands it as justice.


I'm more perplexed than seeing any sort of truth.

I'm sorry...if you want to consider specific cases wherein these children who reached age 13 without normal human socialization were unable to speak thereafter....we can get really specific.

The normal brain is highly adaptable at the beginning of life. We're social animals. Without the socialization....the brain adapts differently. Generally if language isn't acquired by the onset of puberty....it appears unlikely to ever be acquired. Along with it....other things.

I can only reply to this with Scripture. For false christs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect(Matt. 24:24). and And for this cause God shall send them strong delusion, that they should believe a lie:(2 Thess. 2:11)

I'm not seeing the connection. We aren't speaking about false prophets. Just regular people. They experience whatever is in the room and hand us data to consider.

If you think it's somehow unlikely we could arrive at a highly accurate result...despite not using our senses directly....do tell me why?

But what it describes is behavior, not stuff-ness.

You seemed to want a final explanation of a tree without explaining how we would know we've arrived at such an explanation.

Though it does give a model of physicality that some may find compellng. On the other hand, the Bible is a work of literature and as literature can be taken at face value in order to learn about God.

Taken at face value, we would have to conclude god is either not all knowing, or a liar, or evil before we leave genesis.


It's not simply leaving room for faith, but clarifying what faith is.

Why? Don't we know?

Which is not believing something apart from evidence, but is actually an act of defeat. It's the admission that our efforts come up empty if we scrutinize them thoroughly.

Empty how? Not emotionally compelling?

That's truth for you.

Faith isn't about me moving towards God, but my acceptance of God's move toward me.

Ok.

Free will arguments are also useful for me, because they present a challenge to deterministic methods of investigation since iit appears a point of clear contradiction for consistent models. The discussion itself is rather ridiculous, but its because denial of either proposition appears absurd.

I'd agree that denial of one description is absurd.


So what can we do to harmonize them? How do we rectify conscious free will with a seemingly physically determined universe?

I don't actually need to rectify them. Free will works better as a description.
 
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It certainly does. We didn't experience what was in the room. We only got to examine the data collected. Collected independently, and uninfluenced by others.
It still depends on our experiences to interpret it, as well as the experiences of others to put their findings into words. It's no where near independent of experience, either in how the data was gathered nor in how we make sense of it.
Not really.
Oh?
Well I did point out not everyone would understand.
It's not a matter of not understanding, it's that what you have stated isn't sensible. It provides no explanation at all.
They aren't.





Yeah, if I'm not mistaken, you said this before, I asked how, and you gave me something about book interpretation.

Correct me if I'm wrong.



And yet...new AI models appear to be hallucinating. It may sound pretty wild...but sometimes when things are combined in a particular way, they can create properties that the constituent elements did not possess. Photosynthesis would be an example of emergence.
You give far too much credit to AI...all they are is flipping switches.
I'm sorry....you rejected my previous answer because you insisted that we stick to the two narrow minded views represented in the OP.

I'll ask the same of you.



No idea where this rabbit hole is. I've read the Bible though.. and it seems god wants a blood sacrifice to talk to him. I'm not really interested.



I don't consider such things....no need.



Yup. Brains.
Somehow, some way brains are able to escape physical determinism...so what's the secret? If it all boils down to brains firing, how do we explain the type of downward causation that is so apparent in psychology?
It would seem that way to you. Again, I'll ask you stick to the two propositions as stated by the OP.



Well as long as you keep it super vague and completely indescribable I'm sure it's easy to believe in.



Ok...did you want to stick to the OP or preach? Because frankly, if you're going to preach, I can just list off any number of solutions, right?


Describe the intimacy then.

In what way are you intimate with god?
Through conversation, through followng His lead in my liife, through sitting in His presence.
You talk with God? What are you talking about and what does he sound
God's communication with me has been visual, rather than audiitory. I see things that others don't.
I pointed out the infinite set of unknowns.
A sea of ignorance.
Ask your god. You're the one claiming a direct line to omnipotence. Why are you asking me about tree-ness?
I'm trying to get at what you project onto "objective reality" beyond simply accepting that it exists.
Do give us the answer as well. No reason to keep it to yourself. What does god say to you?

Are these chemical reactions an emergent feature of the configuration of atoms and their bonds?

That's all emergent means really. We can take the chemicals apart....and they don't do photosynthesis. Put them together and they do. Fun stuff.
When it comes to mind-body "emergent" is just a buzz word that provides no real explanation other than to insiist that it is the brain that iis responsible. It could be replaced with "magical" just as easily and provide the same amount of explanatory value.
I've ignored your mention of ontology.
I wonder why.
I've explained the base assumption that objective reality exists.
Seems you assume more than just that objective reality exists. So what else do you project onto objective reality?
Awww.



the killer shall be sent for by the town elders, be brought back from the city, and be handed over to the avenger of blood to die. 13 Show no pity. You must purge from Israel the guilt of shedding innocent blood, so that it may go well with you.

Blood god. He really likes it spilled, really likes it flowing, and demands it as justice.
Yes, God is sovereign over death. And manslayers deserve to die.
I'm sorry...if you want to consider specific cases wherein these children who reached age 13 without normal human socialization were unable to speak thereafter....we can get really specific.

The normal brain is highly adaptable at the beginning of life. We're social animals. Without the socialization....the brain adapts differently. Generally if language isn't acquired by the onset of puberty....it appears unlikely to ever be acquired. Along with it....other things.
Seems you're making a whole lot out of an anomaly
I'm not seeing the connection. We aren't speaking about false prophets. Just regular people. They experience whatever is in the room and hand us data to consider.
Aren't we speaking of people whose claim to fame is their ability to make predictions?
If you think it's somehow unlikely we could arrive at a highly accurate result...despite not using our senses directly....do tell me why?
Just the opposite, what I'm saying is that there are two conditions for stating something is true. Necessity and sufficiency, and while the accuracy of the theories is a necessary condition iit is wholly insufficient unless some explicit tye to the assumptions can be demonstrated.
You seemed to want a final explanation of a tree without explaining how we would know we've arrived at such an explanation.
My aim was not to arrive at an explanation of a tree, but to discover what it is you believe about trees and their existence.
Taken at face value, we would have to conclude god is either not all knowing, or a liar, or evil before we leave genesis.
Not at all, unless we assume that inspiration involves direct control. God never said we can use our senses to accurately recreate history(in fact the Bible says the opposite). And it's not God who is evil, He sets the standard for good. What is evil is us appointing ourselves judge.
Why? Don't we know?
Nope, faith is often mischaracterized as a matter of belief. It's not.
Empty how? Not emotionally compelling?
If we are honestly and consistently skeptical, we can't even establish the truth of skepticism. We end up without knowledge of any sort, not simply emotionally but intellectually as well. Our choice is to either jump in midstream and refuse to question the things we assume about "objective reality" or we become nihlistic and insist that we are free to believe whatever we want because all "truths" are equally false.
That's truth for you.
Not quite, but it approaches.
Ok.



I'd agree that denial of one description is absurd.

I don't actually need to rectify them. Free will works better as a description.
Free will that magically comes out(emergence?) of physically determined systems. It seems to me that there is a pretty signifiicant explanatory gap.
 
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