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Most pastors are familiar with the unpleasantries of patrolling parish grounds after dark. After disrupting a young couple seeking privacy in the darkness of the parking lot, a young man rolls down the car window. As he zooms away he yells, “I’ll see you in hell!” Many may not believe in God, but they believe in hell. It’s a good start.
The Gospel directs our attention to the reality of hell with the words of Jesus. Jesus refers to the everlasting fires of Gehenna for unrepented sins. Traditionally, we’ve translated that word as “Hell.” The words are interchangeable. Gehenna was a fiery pit of child sacrifice and a metaphor for the everlasting torment of those who offered their children to the Demon Moloch.
Jesus warns: “Woe to you, scribes and Pharisees, hypocrites! for you traverse sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell as yourselves.” (Mt. 23:15) “You serpents, you brood of vipers, how are you to escape being sentenced to hell? (Mt. 23:33) “But I will warn you whom to fear: fear him who, after he has killed, has power to cast into hell; yes, I tell you, fear him!” (Lk. 12:5)
Hell exists. The threat of condemnation for unrepented mortal sins is real. But we rely on the musings of theologians and poets for metaphors for the punishments of hell that comport with the terrors of the Lord’s warnings. In his Divine Comedy, Dante describes the nine circles of hell in his Inferno. Dante is a tourist accompanied by the Roman poet Virgil. For effect, he even places historical personages in hell.
Continued below.
www.catholicculture.org
The Gospel directs our attention to the reality of hell with the words of Jesus. Jesus refers to the everlasting fires of Gehenna for unrepented sins. Traditionally, we’ve translated that word as “Hell.” The words are interchangeable. Gehenna was a fiery pit of child sacrifice and a metaphor for the everlasting torment of those who offered their children to the Demon Moloch.
Jesus warns: “Woe to you, scribes and Pharisees, hypocrites! for you traverse sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell as yourselves.” (Mt. 23:15) “You serpents, you brood of vipers, how are you to escape being sentenced to hell? (Mt. 23:33) “But I will warn you whom to fear: fear him who, after he has killed, has power to cast into hell; yes, I tell you, fear him!” (Lk. 12:5)
Hell exists. The threat of condemnation for unrepented mortal sins is real. But we rely on the musings of theologians and poets for metaphors for the punishments of hell that comport with the terrors of the Lord’s warnings. In his Divine Comedy, Dante describes the nine circles of hell in his Inferno. Dante is a tourist accompanied by the Roman poet Virgil. For effect, he even places historical personages in hell.
Continued below.
Priests in Hell
Hell exists. The threat of condemnation for unrepented mortal sins is real.