Belief in Christ doesn't require alignment with the church or its creeds. There are many who desire Him but not the institution. I'm not minimizing the things you hold sacred. But we're in a different time and the authority you cite is of no consequence to many.
~bella
And I'd consider that disregard for the history, and historical faith, to be an example of some of the deep problems of modern Christendom.
To believe in two equal and opposite powers is an idea known as Dualism. We see Dualism in a number of religions. The oldest example is in Zoroastrianism with belief in Ahura Mazda and Angra Mainyu. Ahura Mazda is, in Zoroastrianism, the Wise Lord, the Supreme Being, God--all good, all benevolent, etc. On the other side there is Angra Mainyu, the Evil Spirit, a being of pure evil. These are two cosmic principles with objective existence; Good and Evil. And the universe is the cosmic battleground between the two. Ultimately Zoroastrianism holds that good will triumph. There's also a bit of a wrench in this when we talk about Zurvanism, but that's going way off tangent.
In the main of historic Christian experience we see various groups which emerged in the 2nd and 3rd centuries. These are generally placed under an umbrella category of Gnosticism. It isn't correct to say there is a specific group or doctrine that can be called Gnosticism; rather there are groups of theologies, tendencies, that can be called Gnostic. A major one of those tendencies is the belief that the material universe is the result of an inferior, ignorant, and often perceived as evil quasi-god, and this quasi-god was often associated with Plato's concept of the Demiurge, the "public craftsman" who produced the material universe. This quasi-god was often associated, also, with YHWH of the Old Testament, known sometimes as Ialdaboath, or termed Sakas "Fool". In the 3rd century a major religious movement had its genesis when Mani, who had been raised in a Judeo-Gnostic sect known as the Elkasites founded his own religion, what would come to be called Manichaeanism. The Manichaeans held that there are two primal forces of Light and Darkness. St. Augustine, for a time, was a Manichaean, as Manichaeanism spread both East and West, surviving in the East for many centuries than it did in the West.
Consistently the Christian Church rejected these ideas. Simply put: If there is only one God, then there can exist no power to rival Him. He is the
Shaddai, the
Utmost Strong. He is the
Pantokrator, the
All-Ruler. And it is completely inappropriate--heretical and blasphemous even--to suggest that there could be anything to rival God or challenge His authority. This is why the Church, historically, rejected as superstitious and heretical the belief that the devil could do anything other than lie--a supposed act of magic is ultimately nothing more than delusion, a lie, it can't be real. The devil has no real power--the devil can't create something from nothing, the devil can't give people supernatural powers, the devil can't raise the dead, or heal the sick. So, consistently, Christians regarded such things as illusions, delusions, and trickery. And to believe in such things was labeled
deisidaimonia--false spirituality, or superstition.
The Satanic Panic of the 1970s and 80's? Perfect example of deisidaimonia. The witch trials at Salem and in other places in the early modern period? Deisidaimonia. Superstition.
-CryptoLutheran