Sure. In physical sense without death there is no birth, no ecosystem. In theological sense we have to die to sin so that we can have a new life in Christ. One day God will make a new creation where death is no more, but it’s not this creation.
To answer your earlier question - God can allow or disallow anything He wants. Just because He allows a lottery doesn’t mean that He has to allow random harmful mutations. Just because He allows one random harmful mutation does not mean that He allows all of them. He is God, He can do whatever He wants. But He can’t act out of His character.
“either all of evolution or none of it” - that’s an absolute statement. That’s why we get people rejecting all of it, they can’t reconcile the God they know with the theory in its entirety. And why would we even try? Darwin is human, he makes mistakes, and he was not inspired by the Holy Spirit like Moses was.
So, you're ok with death, but you say, not meaningless or brutal death.
The thing is that, evolution doesn't require that death only be one or the other. Evolution, or random mutations by natural selection, has nothing to do with whether or not a cat plays with its prey before eating it.
"A cat eating a mouse is one thing. A cat torturing and killing a mouse and then not eating it is another."
This has nothing to do with mutations or natural selection. This thing you are describing, is a free will issue. It's not an evolution issue.
Darwin never actually got anything wrong. He proposed that there was natural selection, which there is. He didn't know about DNA, so he didn't propose random mutations or anything like that. (correction, he never talked about mutations).
But either way, this problem you are describing, evil, meaningless death, brutality etc. This isn't evolution. This has nothing to do with mechanisms. The concerns you're describing are theological.
For example, some people talk about Satan fall theodicy. The idea that the fall of Satan occurred before the fall. Not saying that I accept this idea, but such an event, a fall before the fall, would completely flip the table on your position against evolution.
And so, what we are dealing with isn't actually an issue with the theory itself. Your concerns are more theological and hermeneutical.
And what that means is that, if your theology was different, you would not view evolution as incompatible with Christianity. And many Christians have a different theology.
So its not that Christianity and evolution are incompatible. It's that your specific theological perspective on Genesis suggests that its incompatible. And this is something independent of the actual science itself.