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There is no way around it, if you condition salvation on your faith, or repentance, on any act you do, its a works base salvation condemned by the Blood of Christ.In your ignorance to God's word, you base your argument upon conflating faith with works. However, Paul sharply contrasts the two, and shows that our faith is credited as righteousness. And we are to take God at His word as there is no higher authority.
Romans 4:4 Now to the one who works, wages are not credited as a gift but as an obligation. 5 However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness. NIV
However, Jesus commends faith (NIV). If the Father was in some way causing these ones to believe, the commendation would go the Father instead of individuals.
- Matthew 9:22 Jesus turned and saw her. “Take heart, daughter,” he said, “your faith has healed you.”
- Mark 2:5 When Jesus saw their faith, he said to the paralyzed man, “Son, your sins are forgiven.”
- Mark 5:34 He said to her, “Daughter, your faith has healed you. Go in peace and be freed from your suffering.”
- Mark 10:52 “Go,” said Jesus, “your faith has healed you.” Immediately he received his sight and followed Jesus along the road.
- Luke 7:50 Jesus said to the woman, “Your faith has saved you; go in peace.”
- Luke 8:48 Then he said to her, “Daughter, your faith has healed you. Go in peace.”
- Luke 17:19 Then he said to him, “Rise and go; your faith has made you well.”
- Luke 18:42 Jesus said to him, “Receive your sight; your faith has healed you.”
"Works” speak of our own merit, while faith in someone else to save us, speaks of the merit of the one in whom we are placing our trust. So, when we place our faith in Christ, we are not adding to our own merits. We are not building up our own value. Faith in Christ, instead, points to someone else’s merits, who saves us solely by His choice to show grace toward anyone who puts their trust in Him.
God saves us apart from the works of the Law, and on the basis of His own purpose and grace. If one does not conflate man’s free choice to repent with God’s free choice to save the repentant, then this is not an issue that needs to be reconciled. Humbly admitting you need salvation is not equal to saving yourself. Confessing your sin, even if done freely, does not earn or merit forgiveness for that sin, otherwise, there would have been no need for the cross. Even though Abraham believed in God, he still had a debt that he could not pay. God graciously chose to pay that debt through the sacrifice of His Son, without which no one would be saved.
Calvinists commonly conflate faith with works: From the Calvinistic perspective, anyone that teaches that salvation comes about by anything other than an “Irresistible Grace,” necessarily makes salvation into a works-based process, because (as it is reasoned) once you incorporate any act of the human will—even as little as a person’s submission in passive non-resistance—what is left is some element of human contribution in the process. So, when Calvinists say that “salvation is of the Lord” (Jonah 2:9), what they really mean is that God does everything in salvation, including the act of faith, on behalf of the person, by overcoming their resistance through an irresistible gift of pre-faith regeneration. In other words, Calvinists believe that faith becomes a “work” whenever we come to think of faith as something that we do ourselves, absent of an Irresistible Grace. This means that in Calvinism, faith without Irresistible Grace = works.
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