... Now, would you elaborate on your parenthesis above? It interests me.
I posted this in the "apparent contradictions" thread specifically in response to another thread participant (willing collaborator). I
think I am not breaching the
spirit of site regulations by pasting it here for convenience.
I think there is significance that Jesus inbreathed (indwelling) after His resurrection but before Ascension, announcing then that He would send Holy Spirit strengthening after Ascension, which He then did.
The 150 or so repaired to the room where they prayed, already gifted as they began (low key).
This is supposed to be our core norm as ministers: supplicating.
Words of wisdom and knowledge confirming Scripture, coming through any of us, will guide our prayer intentions and our judgment on issues in living. The other various gifts (which are to be likewise unvetoed, just cultivated) will take proportion in such an atmosphere.
Hitherto many devout believers have received this without it being explicitly explained, but others haven't so they try "in the flesh" out of dutifulness to perhaps overbearing authority in a church.
The Pentecost occurrence was an epiphany (some of the 3,000 may have been catechised by Jesus or the disciples before anyway) but the 150 weren't a reserved elite when they entered the room to pray.
The ministry in the room is our core norm in ministry.
We then see some receiving inbreathing (indwelling) and strengthening simultaneously, and others who upon checking appear to not have received distinct enough teaching yet, receive the latter subsequently.
(The first 150 received in two parts either side of Ascension to show us the two sides.)
BTW pentecost is not a ceremony or mannerism needing copying.
Rom 10: 14-15 dealing with the reception of the Gospel of which this is such a big part of its vital core says why will anyone believe if others aren't equipped to tell them distinctly?
I've spent my life witnessing how people have remained confused in all sorts of fallacies.
Ministering had to be reserved for an elite (new apostolics); those who were in the know (often of a distorted version) were better than those who weren't through no fault of their own; etc
The corollary which is scarcely different is to put down children, wives, the poor, those who went to the wrong seminary, etc because the Bible is misread that way by those with no sense of meaning.
In my opinion hiding that Christ sent Holy Spirit gifts immediately after His Ascension (as the 150 mainly non-elite obeyed Him) makes it easier for the overbearing to usurp wrongful charge.
That's my short version, and it hasn't been easy to figure out like that: what do you think so far?
Mrs Jessie Penn-Lewis strived to avert distortions in "pentecostalism" whilst she believed in the genuine version (she had also evangelised in Russia before the revolution).
Dr Martyn Lloyd-Jones a congregationalist was a truthful charismatic believer and warned fellow evangelicals against "influencing".
Both got a bad reception from those who set store by making a splash of varying kinds whether politically or as showmanship.
NT and even OT usage appears to overlap (either or both) but once one "sees" one knows what is meant at any point.
That was that post and I'm glad you too have dug to the deeper meaning of this thread.