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Olivet Discourse revisited

claninja

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What happened to your rules of grammar ? In the text, it is four kingdoms - not kingdom.

Look at what you are doing, claninja. You are making four kingdoms into one kingdom. And time of the end as not the time of the end. And ignoring that the king of fierce countenance in verse 23 stands up against the Prince of princes - Jesus, in verse 25.

What do you mean?

Vs 22, in Hebrew, says four kingdoms (plural): this would be four Greek states known as seleucids, ptolemies, macedon, pergamon.

Vs 22, in Greek, says four kings (plural): this would be the four kings over the Greek states known as seleucids, ptolemies, macedon, pergamon.

Vs 23, in Hebrew, says In the latter part of their reigning. The “their” referring back to the four kingdoms.

Vs 23, in Greek, says in the latter part of their kingdom. The “their” referring back to the four kings.

These four divisions of Greek states made up the Greek empire following Alexander’s death. Therefore, during the latter part of the Greek empire, after it was divided among the four generals, an insolent king arose and desecrated the temple. That literally happened with antiochus iv
 
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claninja

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Antiochus did not stand up against the Prince of princes - Jesus.

Again, this is your subjective opinion on how to interpret the passage. This is not the objective fact that the antecedent to “their” kingdom is “four kings” or “four kingdoms”.
 
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Douggg

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claninja

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Again, douggg, that is your own SUBJECTIVE, personal interpretation of the texts. There are other interpretations of that passage that disagree with yours.

Benson:

“He shall also stand up against the Prince of princes — He shall exalt himself against the true God, the Lord of heaven and earth, abolishing his worship, and setting up idolatry in its stead.”

Barnes:
“He shall also stand up against the Prince of princes - Notes, Daniel 8:11. Against God, the ruler over the kings of the earth.”

Matthew Poole:
“He shall also stand up against the Prince of princes: all this you find verified of him in the Maccabees and Josephus. He fought against God in removing the high priest, affronting God’s laws, profaning God’s worship, name, and temple, and setting up the image and worship of Jupiter there. He shall be broken without hand, by a disease whereof he died, /APC 1Ma 6:8 2Ma 9:5.”

John Gill:
“he shall also stand up against the Prince of princes; not the high priest, as Grotius; nor Michael, as Aben Ezra; but God himself, as Saadiah and Jacchiades; who is King of kings, and Lord of lords, the only Pontentate, to whom all the princes above and below are subject; him Antiochus stood up against, when he profaned his temple at Jerusalem, forbid his worship, persecuted and destroyed his people, and set up the image of Jupiter in his house:”

Cambridge:
the Prince of princes] i.e. God, the ‘prince of the host’ of Daniel 8:11. Cf. Daniel 2:47; and the ‘Lord of lords’ of Deuteronomy 10:17, Psalm 136:3.”

Pulpit:
“He shall also stand up against the Prince of princes. The Greek versions, as above observed, have instead of this, ἐπὶ ἀπωλείας ἀνδρῶν στήσεται - a phrase that might be a rendering of לשחת רבבים. The Massoretic text here seems the preferable. Antiochus had certainly risen up against God, the "Prince of princes," or, as the Peshitta renders, "Ruler of rulers."

Your interpretation does NOT change the objective fact that “four kings” or “four kingdoms” in vs 22 is the antecedent of “their” kingdom in vs 23.
 
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Douggg

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Again, douggg, that is your own SUBJECTIVE, personal interpretation of the texts. There are other interpretations of that passage that disagree with yours.
Are those commentators claiming the little horn person is Antiochus ? If so, they have the same problem as you in not admitting that the Prince of princes is Jesus.
 
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claninja

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Are those commentators claiming the little horn person is Antiochus ? If so, they have the same problem as you in not admitting that the Prince of princes is Jesus.
Doesn’t change the objective fact that “four kings/kingdoms” is the actual antecedent of “their” kingdom in vs 23, thus proving your entire subjective interpretation incorrect.
 
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Douggg

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Doesn’t change the objective fact that “four kings/kingdoms” is the actual antecedent of “their” kingdom in vs 23, thus proving your entire subjective interpretation incorrect.
Four kingdoms can't be the antecedent of "their" - impossible. And it does not say four kings in the text.

You are ignoring that the transgressors are the ten kings of Daniel 7, as associated with the little horn, verified by Daniel 7:20 "whose look more stout than his fellows" = Daniel 8:23 "king of "fierce countenance".

Who do you think is the little horn person in Daniel 7 ? Antiochus or the time of the end Antichrist/beast ?

You claim that the Daniel 8 little horn was Antiochus.
Who do you claim is the Daniel 7 little horn ?
 
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DavidPT

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Are those commentators claiming the little horn person is Antiochus ? If so, they have the same problem as you in not admitting that the Prince of princes is Jesus.

Most if not all of the commentaries via the link above, appear to be insisting A4E is the little horn in Daniel 8. They clearly ignore or fail to understand that there are time descriptors throughout Daniel 8 that make it impossible that the days of A4E is meant. Not to mention, what Daniel said below.

Daniel 8:27 And I Daniel fainted, and was sick certain days; afterward I rose up, and did the king's business; and I was astonished at the vision, but none understood it.


How is it even remotely reasonable, that if the little horn was meaning someone in Daniel's near future, A4E in that case, thus would be involving ancient times similar to the times Daniel was already living in, why this then---I was astonished at the vision, but none understood it? That's perfectly understandable if what Daniel was seeing in these visions involves the 21st century and not meaning in a literal sense, for example. But it doesn't make sense that no one could understand if it was supposed to be meaning in their near future.

You can disagree, and @claninja can disagree all you want, but no way is anything in Daniel 8 involving a literal brick and mortar temple, nor is anyone going to be able to convince me that it does. Therefore, the little horn for sure can't fit A4E's time since that involved a literal brick and mortar temple. Yet, it can fit the end of this age, except it still won't be involving a literal brick and mortar temple, though I realize that you and some others insist a 3rd temple will be built.

If Daniel was literally seeing anyone desecrating a literal brick and mortar temple, in any era of time, including the 21st century, why would he be astonished at the vision, and that none understood it? If these things are not involving literal things, such as literal brick and mortar temples, it's perfectly reasonable why he would have been astonished at the vision, and that none understood. Which vision, though? The vision involving the latter time of their kingdom.

Daniel 8:8 Therefore the he goat waxed very great: and when he was strong, the great horn was broken; and for it came up four notable ones toward the four winds of heaven.
9 And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land.


Out of what did one of them come forth? The four notable horns? Or the 4 winds? Look at verse 9, it only mentions 3 compass directions rather than 4. Why is that? Maybe because the compass direction not listed in verse 9 is meaning the direction the little horn is coming from.


According to the following article I found recently, and that @claninja has been arguing genders, the following appears to maybe support my conclusion in regards to verse 9.
----------------------------


in languages such as French, Greek and Hebrew, each word is considered to be either feminine or masculine. Now, since the texts we are considering were written in Hebrew, it will do us a lot of good to consider the gender. This exercise will enable us to explain correctly the seemingly problematic texts in question.

The texts in question are as follows:
"8:8 Therefore the he goat waxed very great: and when he was strong, the great horn was broken; and for it came up FOUR NOTABLE ONES toward the FOUR WINDS OF HEAVEN.

8:9 And out of one of THEM came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land."

(Daniel 8:8-9; Capital Emphasis Added)

as we can notice above, the verse 8 mentions four notable HORNS (the word "horns" has masculine gender) and four WINDS (the word "winds" has feminine gender). Now, in verse 9, we read that: "And out of one of THEM came forth a little horn" (Capital Emphasis Added). Some scholars of prophecy, by ignoring the gender base of the Hebrew language, interpret this expression to mean out of one of the four notable horns came forth a little horn. This interpretation implies that the little horn came out from one of the four divisions of the Grecian Empire. And such scholars, through this interpretation, go ahead to relate the little horn power of Daniel 8:9 with Antiochus IV Epiphanes who rose up from one of the divided segments of Greece (that is, Syria to be specific).

But friends, we quickly realize that this interpretation is false when we apply the gender base of the Hebrew language. This is because by applying the Hebrew language properly, we know that the word THEM in verse 9 has feminine gender, and must relate directly with the word WINDS which also has a feminine gender. Thus, the correct interpretation of Daniel 8:8-9 will be: Out of one of the four winds; that is, out of one of the four directions of the compass, came forth a little horn. And in fact, the Pagan Roman Empire which overthrew Greece came out of the Western division of Alexander’s empire (Note that the West is one of the cardinal directions of the compass).
 
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Douggg

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Daniel 2 - 2nd year of Nebuchadnezzar’s reign
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Nebuchadnezzar (reign of 43 years) followed by Belshazzar
----------------------------------------------------------

Daniel 7 - 1st year of Belshazzar king of Babylon

Daniel 8 - 3rd year of Belshazzar king of Babylon

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Belshazzar (reign of a little over 2 years) then defeated by the Medes in third year
-------------------------------------------------------------

Daniel 9 - 1st year of Darius the Mede

Daniel 11/12 - 3rd year of Cyrus, king of Persia
 
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claninja

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Four kingdoms can't be the antecedent of "their" - impossible. And it does not say four kings in the text.

You are ignoring that the transgressors are the ten kings of Daniel 7, as associated with the little horn, verified by Daniel 7:20 "whose look more stout than his fellows" = Daniel 8:23 "king of "fierce countenance".

Who do you think is the little horn person in Daniel 7 ? Antiochus or the time of the end Antichrist/beast ?

You claim that the Daniel 8 little horn was Antiochus.
Who do you claim is the Daniel 7 little horn ?
Based on the grammatical rules of Hebrew and Greek, you are wrong, it’s not impossible. Quite the opposite, in fact, it’s the most logical antecedent.

And by the rules of grammar, transgressors cannot be the antecedent.

But I understand you need to ignore the grammatical rules of Hebrew and Greek in order to make your interpretation work.
 
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Douggg

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Based on the grammatical rules of Hebrew and Greek, you are wrong, it’s not impossible. Quite the opposite, in fact, it’s the most logical antecedent.

And by the rules of grammar, transgressors cannot be the antecedent.

But I understand you need to ignore the grammatical rules of Hebrew and Greek in order to make your interpretation work.
To make some headway in our disagreement, please respond to who do you think the little horn person is in Daniel 7 ?
 
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claninja

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Most if not all of the commentaries via the link above, appear to be insisting A4E is the little horn in Daniel 8. They clearly ignore or fail to understand that there are time descriptors throughout Daniel 8 that make it impossible that the days of A4E is meant. Not to mention, what Daniel said below.

Daniel 8:27 And I Daniel fainted, and was sick certain days; afterward I rose up, and did the king's business; and I was astonished at the vision, but none understood it.


How is it even remotely reasonable, that if the little horn was meaning someone in Daniel's near future, A4E in that case, thus would be involving ancient times similar to the times Daniel was already living in, why this then---I was astonished at the vision, but none understood it? That's perfectly understandable if what Daniel was seeing in these visions involves the 21st century and not meaning in a literal sense, for example. But it doesn't make sense that no one could understand if it was supposed to be meaning in their near future.

You can disagree, and @claninja can disagree all you want, but no way is anything in Daniel 8 involving a literal brick and mortar temple, nor is anyone going to be able to convince me that it does. Therefore, the little horn for sure can't fit A4E's time since that involved a literal brick and mortar temple. Yet, it can fit the end of this age, except it still won't be involving a literal brick and mortar temple, though I realize that you and some others insist a 3rd temple will be built.

If Daniel was literally seeing anyone desecrating a literal brick and mortar temple, in any era of time, including the 21st century, why would he be astonished at the vision, and that none understood it? If these things are not involving literal things, such as literal brick and mortar temples, it's perfectly reasonable why he would have been astonished at the vision, and that none understood. Which vision, though? The vision involving the latter time of their kingdom.

Daniel 8:8 Therefore the he goat waxed very great: and when he was strong, the great horn was broken; and for it came up four notable ones toward the four winds of heaven.
9 And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land.


Out of what did one of them come forth? The four notable horns? Or the 4 winds? Look at verse 9, it only mentions 3 compass directions rather than 4. Why is that? Maybe because the compass direction not listed in verse 9 is meaning the direction the little horn is coming from.


According to the following article I found recently, and that @claninja has been arguing genders, the following appears to maybe support my conclusion in regards to verse 9.
----------------------------


in languages such as French, Greek and Hebrew, each word is considered to be either feminine or masculine. Now, since the texts we are considering were written in Hebrew, it will do us a lot of good to consider the gender. This exercise will enable us to explain correctly the seemingly problematic texts in question.

The texts in question are as follows:
"8:8 Therefore the he goat waxed very great: and when he was strong, the great horn was broken; and for it came up FOUR NOTABLE ONES toward the FOUR WINDS OF HEAVEN.

8:9 And out of one of THEM came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land."

(Daniel 8:8-9; Capital Emphasis Added)

as we can notice above, the verse 8 mentions four notable HORNS (the word "horns" has masculine gender) and four WINDS (the word "winds" has feminine gender). Now, in verse 9, we read that: "And out of one of THEM came forth a little horn" (Capital Emphasis Added). Some scholars of prophecy, by ignoring the gender base of the Hebrew language, interpret this expression to mean out of one of the four notable horns came forth a little horn. This interpretation implies that the little horn came out from one of the four divisions of the Grecian Empire. And such scholars, through this interpretation, go ahead to relate the little horn power of Daniel 8:9 with Antiochus IV Epiphanes who rose up from one of the divided segments of Greece (that is, Syria to be specific).

But friends, we quickly realize that this interpretation is false when we apply the gender base of the Hebrew language. This is because by applying the Hebrew language properly, we know that the word THEM in verse 9 has feminine gender, and must relate directly with the word WINDS which also has a feminine gender. Thus, the correct interpretation of Daniel 8:8-9 will be: Out of one of the four winds; that is, out of one of the four directions of the compass, came forth a little horn. And in fact, the Pagan Roman Empire which overthrew Greece came out of the Western division of Alexander’s empire (Note that the West is one of the cardinal directions of the compass).
I agree with that article that the VISION, based on grammatical gender antecedents, displays Daniel as seeing the notable horn coming from the four winds. In other words, the one horn is broken and four other horns come up towards the four winds, then out of the four winds comes a notable horn. Again though, this is the VISION.

this article fails to address the grammatical rules for antecedents in regards to the EXPLANATION of the vision in vs 22-23.

The EXPLANATION of that vision states that great horn from the goat is the first king of Greece. History tells us that this was Alexander the Great. Then his kingdom was divided into four kingdoms. History tells us that Alexander’s kingdom was divided amongst his generals: seleucids, ptolemies, pergamon, Macedon. Then in the latter part of “their” kingdom, an insolent king would rise.

The argument is then, what is the antecedent of “their” kingdom in Daniel 8:23? The closest logical antecedent that follows the grammatical rules of Greek and Hebrew is “kings/kingdoms” found in vs 22.


Davidpt,

1.)if this vision was about the insolent king known as AE4, it would have been about an event a couple hundred years away from Daniel, so I wouldn’t call that “near”.

2.) historically, AE4 persecuted the Jewish people, and profaned the temple.

3.) from the time of the setting up of the AOD by AE4 to the restoration of the temple, was 1150 days or 2300 evening and morning sacrifices. Edit: some Greek manuscripts also contain 2200 , which could work as well depending on the calendar. But some manuscripts say 2400, which, I don’t think could ever work in that time period.
 
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claninja

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To make some headway in our disagreement, please respond to who do you think the little horn person is in Daniel 7 ?

That’s a red herring, douggg. Daniel 7 has nothing to do with the grammatical rules of determining the antecedent of “their” kingdom. Again, it is impossible for “transgressors” to be the antecedent as it does not match in gender to the pronoun. If you want to make headway on the argument, you would either to have to concede it’s “kings” or “kingdom” in vs 22 OR provide a different antecedent within the passage that 1.) makes logical sense and 2.) matches the gender and number of the pronoun. However, instead, you keep foisting your eschatology onto the passage and not addressing the glaring problem that the grammar of the text does not agree with your position.
 
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Douggg

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That’s a red herring, douggg. Daniel 7 has nothing to do with the grammatical rules of determining the antecedent of “their” kingdom.
We deadlocked in disagreement over the antecedent of their kingdom. So, to make some headway, who do you think is the little horn person in Daniel 7 ?

btw, who is the antecedent of "their" in this sentence... ?

In the latter years of their soviet state, even the most ardent communists gave way to pessimism.
 
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Douggg

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@claninja

In Daniel 8, Gabriel told Daniel that the vision of the little horn's transgression of desolation was to be time of the end.

In Daniel 9, Gabriel appeared to Daniel again, and informed Daniel that there would be 70 weeks to seal up the vision and prophecy. Daniel 9:24...."to seal up the vision and prophecy". Several chapters in Daniel deal with prophecy - Daniel 2, 7, 8, 9, 11, 12. Many are fulfilled already; many still unfulfilled.

Now, please notice below.... the two times when Daniel encountered Gabriel. It appears to be a short time between the vision Daniel had in Daniel 8 and the second visit by Gabriel in Daniel 9.



Daniel 8 - 3rd year of Belshazzar king of Babylon - (the vision of the little horn given to Daniel)
-------------------------------------------------------------
Belshazzar (reign of a little over 2 years) then defeated by the Medes in Belshazzar's third year
-------------------------------------------------------------
Daniel 9 - 1st year of Darius the Mede - ( Gabriel informed 70 weeks to seal up the vision and prophecy)


The conclusion has to be that the completion of all the still unfulfilled prophecies in Daniel..... and the vision of the little horn's transgression of desolation will be in the 70th week of Daniel 9:27.

The little horn person will be interactive with the fulfillment of all the unfulfilled prophecies in Daniel.
 
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claninja

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We deadlocked in disagreement over the antecedent of their kingdom. So, to make some headway, who do you think is the little horn person in Daniel 7 ?

btw, who is the antecedent of "their" in this sentence... ?

In the latter years of their soviet state, even the most ardent communists gave way to pessimism.

We won’t make headway by changing to Daniel 7. We fundamentals disagree on the interpretation of Daniel 7.

You need to provide an antecedent from Daniel 8 that matches the gender and number of “their” kingdom in vs 23. So far we can rule out transgressors because it doesn’t match the gender or number of there. So what other antecedent in Daniel 8 would you like to provide?
 
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claninja

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In Daniel 8, Gabriel told Daniel that the vision of the little horn's transgression of desolation was to be time of the end.

Context and using multiple sources is key. “The end” doesn’t always mean what you believe it does, douggg

Brown-driver-Briggs on the Hebrew word for end:

“especially Daniel, of time of Antiochus' persecution, following by A.'s death, עֵת קֵץ time of the end Daniel 8:17; Daniel 11:35,40; Daniel 12:4,9, ׳מוֺעֵד ק Daniel 8:19; compare הַיָּמִין ׳ק Daniel 12:13, ׳ק alone Daniel 9:26b; Daniel 12:13; end, cessation, absolute לַמּוֺעֵד ׳ק Daniel 11:27; הַמְּלָאוֺת׳ק Daniel 12:6,”

Also When we compare the Septuagint to the masoretic text, we can see that the translators didn’t view this passage as the complete end of the literal world.

Daniel 8:17, 19 LXX And he came and stood near where I stood: and when he came, I was struck with awe, and fell upon my face: but he said to me, Understand, son of man: for yet the vision is for an appointed time. And he said, Behold, I make thee know the things that shall come to pass at the end of the wrath: for the vision [is] yet for an appointed time

Daniel 8:17, 19 KJV
17As he came near to where I stood, I was terrified and fell facedown.
Son of man,” he said to me, “understand that the vision concerns the time of the end.” And he said, Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed the end shall be
 
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Douggg

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We won’t make headway by changing to Daniel 7. We fundamentals disagree on the interpretation of Daniel 7.
Daniel 8 contains many of the same elements from Daniel 7.

Daniel 8 little horn
Daniel 7 little horn

Who do you say is the little horn of Daniel 7 ?
 
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Douggg

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Context and using multiple sources is key. “The end” doesn’t always mean what you believe it does, douggg

Brown-driver-Briggs on the Hebrew word for end:

“especially Daniel, of time of Antiochus' persecution, following by A.'s death, עֵת קֵץ time of the end Daniel 8:17; Daniel 11:35,40; Daniel 12:4,9, ׳מוֺעֵד ק Daniel 8:19; compare הַיָּמִין ׳ק Daniel 12:13, ׳ק alone Daniel 9:26b; Daniel 12:13; end, cessation, absolute לַמּוֺעֵד ׳ק Daniel 11:27; הַמְּלָאוֺת׳ק Daniel 12:6,”

Also When we compare the Septuagint to the masoretic text, we can see that the translators didn’t view this passage as the complete end of the literal world.

Daniel 8:17, 19 LXX And he came and stood near where I stood: and when he came, I was struck with awe, and fell upon my face: but he said to me, Understand, son of man: for yet the vision is for an appointed time. And he said, Behold, I make thee know the things that shall come to pass at the end of the wrath: for the vision [is] yet for an appointed time

Daniel 8:17, 19 KJV
17As he came near to where I stood, I was terrified and fell facedown.
Son of man,” he said to me, “understand that the vision concerns the time of the end.” And he said, Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed the end shall be
You did not respond to the rest of my post, which proves that the vision of the little horn's transgression of desolation is time of the end when all of the unfulfilled prophecies in Daniel will be completed.

The little horn person will be interactive with the fulfillment of all the unfulfilled prophecies in Daniel.

the little horn > becomes the prince who shall come > becomes the Antichrist > becomes the revealed man of sin > becomes the beast of Revelation.
 
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