Jesus has perfect interpretation of the law. An example is Jesus saying it is lawful to do good on the sabbath to justify healing on the sabbath and he intentionally goes against a false spirit. Jesus didn't just say it is lawful to heal on the sabbath but he went for the broadest term he could get and boldly state that it's lawful to do good on the Sabbath.Very good points. We can all see it.
The letter of the sabbath is broadly don't work, and don't cause anyone else to work. That last part is actually quite hard to do in a modern context (or ancient). There are a lot of things we do that cause people to work, like using the internet, turning on the lights, or driving our car. All these things create a workforce demand and if they are non-essential use (so we're clear I'm not talking about turning off the heat during winter, or shutting down hospitals), we should be viewing them as violating the letter of the law. it may seem extreme but the law was extreme too and that's sort of the point.
But Jesus tells us doing good on the Sabbath is lawful (remember he has perfect interpretation of the law), so rather than look to the letter of the law to define our actions which in a modern context we have made compromises to keep our lives comfortable, why not just do good? Is that not a more laudable goal anyway? "doing good" in this sense can be used as a heuristic to being lawful. It's not about not keeping the law, it's about fulfilling the law through our actions that on the surface may actually violate the letter yet are still lawful, the goal is goodness in this case not actually keeping the letter which can have very different products. Because as Jesus puts it, it is lawful to do good... so then let's do good.
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