ViaCrucis
Confessional Lutheran
- Oct 2, 2011
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By 'how is this functionally different', do you mean, "how does this make any difference to us here in this temporal realm?"
But fwiw, the notion of soul sleep is only temporal thinking applied to what is hard to understand, that there is a resurrection at the end, "so shall we ever be with the Lord", thinking something has to fill the gap between death and the resurrection. You do the same thing, only you have them subject to the passage of time, while with the Lord, rather than in Sheol.
The reason I believe that there is an intermediate state is because we see John in the Revelation talking about the saints in heaven in a state of waiting, they are in a state of expectation and anticipation. And this has been the historic view of the Church for the last two millennia. To say that a person falls asleep in the body and awakes in the resurrection is, essentially, "soul sleep".
As I said, I have no idea how the saints in heaven experience time; but I do struggle with the idea that they have already attained the final and beatific state; that one falls asleep in bodily death and awakes in the resurrection--the implications of that seem problematic to me.
I think the historic and traditional view that they experience the foretaste of future glory in a state of restful and blessed waiting to be a preferable position to hold. My intention in asking my question wasn't intended to be condemnatory, but rather genuine inquiry: I am struggling to understand the difference between this and "soul sleep"; as in essence both seem to be saying the same thing: there is no conscious experience of being with the Lord between death and resurrection, rendering the statement that we are present with the Lord while absent from the body untrue. And all language of expectation and anticipation is rendered meaningless. Like I said, that seems problematic to me.
-CryptoLutheran
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