Doug Brents said, [post #1497],
"Let me ask you a few questions.
You believe that a person is saved, absolutely saved, when they believe that Jesus is God come in the flesh who died for our sins and was resurrected. Correct?
You believe that that salvation cannot be lost for any reason. Correct?
Now, what of the person who believes, lives a Godly life for a while, and then goes back to living a life of unrepentant sin?
There is a problem here, because either the person was never saved in the first place (in which case a person is not saved when they believe), or they are saved and repentance is not necessary for salvation (which would contradict Acts 3:19 and many other passages). You cannot have it both ways."
My Reply :
Although BrightFame52 and myself agree that not even one genuine believer will ever lose or forfeit their salvation, our perspectives differ on some of the points that are involved in arriving at that conclusion. So with that said, here's how I would answer your questions [breaking them down point by point] :
(1) "You believe that a person is saved, absolutely saved, when they believe that Jesus is God come in the flesh who died for our sins and was resurrected. Correct?"
I believe a person is "absolutely" [i.e - forevermore"] saved when they have been justified before God at the moment of their regeneration.
(2) "You believe that that salvation cannot be lost for any reason. Correct?"
I believe that no genuine believer [will ever] actually forfeit their salvation ["for any reason"] ... as I have demonstrated in the Molinist "can/won't model of preseverance". This model is one that some have never considered [due to lack of exposure to it], while others have failed to either embrace or comprehend the philosophy [i.e.- logic] behind it [primarily due to their personal pre-conceived, ingrained beliefs ... which they assume must be true].
Just because it is asserted that an event [could] transpire [i.e. - the forfeiture of salvation], that assertion, in no way, shape or form, necessitates that that event [will] actually ever take place.
The main objection to the above Molinist "can/won't model of a believer's perseverance" truth claim is that it makes the various warning passages scattered throughout scripture something less than "real."...and therefore, they end up becoming meaningless as far as consequences go. I fully address this objection in post #133 - page 7 :
Can a genuine, blood-bought, regenerated believer forfeit their salvation?
(3) "Now, what of the person who believes, lives a Godly life for a while, and then goes back to living a life of unrepentant sin?"
Then their "belief" or "faith" was not the quality of faith that was necessary in order to avoid such a scenario. In other words, it was not a "saving" faith, a faith that actually resulted in the regeneration of that person's soul. It appears to me that 1 John 3:9 makes this abundantly clear. All those who have been born of God, that is, regenerated and indwelt by the life principle of God [God's seed] cannot, that is, will not revert back to living lives of unrepentant sin.[as demonstrated in post #61 - page 4:]
Can a genuine, blood-bought, regenerated believer forfeit their salvation?
(4) "There is a problem here, because either the person was never saved in the first place (in which case a person is not saved when they believe), or they are saved and repentance is not necessary for salvation (which would contradict Acts 3:19 and many other passages). You cannot have it both ways."
Concerning your statement, ""There is a problem here, because either the person was never saved in the first place (in which case a person is not saved when they believe)"
There is no contradiction [problem] here, only one that is falsely perceived... that is, one that was built upon faulty premises. I have stated compelling evidence that those who fall back into lifestyles of unrepentant sin are exclusively those who have never been regenerated. [and they were not saved due to the fact that they never possesed saving faith].
You said, "or they are saved and repentance is not necessary for salvation (which would contradict Acts 3:19 and many other passages). You cannot have it both ways."
Well, I would never imply that repentance isn't a necessary component of saving faith. However, the very fact that a genuine believer will not revert back to living a life characterized by habitual sin [1 John 1:9] surely implies that an acceptable "measure" of repentance will be present in their lives ... all the way until that time when they receive their Heavenly inheritance.