- Apr 18, 2020
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I do agree, but not because Matthew 24 on its own places what we read 1,900+ years later, but because Paul places the return of Christ at the time of the resurrection from the dead of those who sleep in Christ and the rest who are alive being changed and caught up in the clouds to meet the Lord in the air - and this is after the apostasy and man of sin seating himself up in the church which Paul says will be the sign of the Lord's imminent coming.It seems to me, according to what you have said in other posts in this thread or maybe a different one, you are applying this to the time involving Matthew 24:29 when I would think it fits with the time involving Matthew 24:15-26 better. Keeping in mind, verses 29 is meaning after verses 15-26 have been fulfilled. What fits during verse 29 is God's wrath. Which brings up another point. Obviously, what is recorded in verse 29 isn't to be taken literally, which means Preterists can't argue, since it is not meaning literally, this proves this verse is being applied to events involving the 1st century. No it doesn't.
Since it's not meaning literally that means it can apply to the end of this age if it can apply to the first century. Context determines where to apply it. And part of that context is verse 30. If one applies verse 29 to the first century, but in reality verse 30 is meaning His 2nd coming in the end of this age, that places a 2000 year gap into the mix, which of course is unreasonable. Preterists then have no choice but to conclude verse 30 is involving a coming 2000 years ago based on their interpretation of verse 29. I get that, and that would be fine if verse 30 actually applies to 2000 years ago, except it obviously doesn't. Or at least it is obvious to most of us.
And since the Lord gave the great tribulation of the elect as the sign of His imminent coming in Matthew 24, and Revelation also does the same, the rest of the New Testament interprets the Olivet Discourse and Matthew 24 especially (not the other way around).
Paul was far more informed than any of the rest of us and he did not speak ambiguously about when the resurrection will occur and he also did not speak ambiguously about the apostasy and man of sin occurring very soon before the coming of Christ.
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