OK so I continued to read after my initial sense of indignation at your ad hominem attack, and got to this part:
I believe the little season in Revelation 20:3 refers to a period of persecution just before the second coming: “And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.”
The 42 months correlates with Satan's little season.
Which makes sense, if the thousand years mentioned in the same passage is not a literal thousand years but symbolizes the inter-advent period.
.. but if so, that would be
the only place where the binding of Satan at the beginning of the inter-advent period is mentioned. It's not mentioned or implied anywhere else (not even in 2 Peter 2:4-8 and Jude 1:5-7).
Not only do 2 Peter 2:4-8 and Jude 1:5-7 NOT imply anything with regard to the binding of either Satan or angels at the time of the ascension of Christ, but the references to angels who are bound (found in the above verses) are not found anywhere else in biblical scripture:
An account of the binding of these angels that are mentioned in 2 Peter 2:4-8 and Jude 1:5-7 is found in the book of Enoch, where it is mentioned as having taken place during the days of Noah, and the surrounding context of the text of both Peter's and Jude's statements in the above passages, is itself a time which was already antiquity to the apostles' day, where Peter also mentions the days of Noah (among other ancient epochs in the pre-Christian era), and Jude mentions Sodom and Gomorrah (clearly speaking about events that took place in a time which was already antiquity in the apostles' day).
Therefore though Satan was indeed utterly defeated, and his dominion over the earth regained for man by Christ, 2 Peter 2:4-8 and Jude 1:5-7 cannot legitimately be used as biblical support for the notion that Satan was "bound" at the time of the ascension of Christ (i.e the time when the devil had been cast out of heaven and down to the earth).
1 Peter 5:8-9; Ephesians 6:11-12; Revelation 2:9-10 & Revelation 2:13; 1 Thessalonians 2:18; James 4:7
warn Christians of the activity of Satan in the world.
Furthermore,
2 Corinthians 4:3-4 and Ephesians 2:2 tell us about Satan's influence over the societies of this world, this Age.
It spans the entire Age.
So though many Christians believe that Satan was "bound" at the time Jesus ascended into heaven (in the sense of his being severely limited in what he may achieve),
yet outside of Revelation chapter 20 there are
zero verses speaking of the binding of Satan or even implying this to be the case, let alone verses that explicitly state it, hence leaving the notion that Satan was "bound" at the time of Calvary with a total lack
of the necessary scriptural evidence that is legitimately demanded of any notion in need of biblical support.
.. but this does not mean that Satan was not bound, either. It's just one of those questions which Revelation 20 is notorious for causing a lot of debate about.
THE THOUSAND YEARS
I now realize that since God did not choose to inform the saints of how long it would be before Christ returns (Acts 1:7-8), then if Revelation 20 is talking about the inter-advent period, it would have to be represented symbolically somehow, and
IF in His Revelation Christ chose to use a thousand years to symbolize 2,000 or more years, then that's how He chose to symbolize it, and the Greek could only use one word for "a thousand", so that's the word used. The fact that it literally means a thousand everywhere else it's found in the New Testament does not of necessity mean that it means a literal thousand years in Revelation 20, which as you point out, is a highly symbolic book.
And it's also true, as you point out, that many saints have been martyred, beginning with Stephen, then with Paul's persecution of the earliest Christians, then with Nero's persecution .. and so it goes on, even today in Africa, the Middle East, China and other parts of the globe.