Nothing in Shermer's account was outside the bounds of physical possibility. Rare and unlikely events happen, just not very often (by definition). When trying to establish a miracle, it is necessary to show that what happened was physically impossible, not just extremely unlikely.As a very longtime student of the paranormal (see my profile if you like) and an experiencer myself, I can only say:
One of my favorite tales involves arch-skeptic Michael Shermer, with whom I've communicated. He and his wife experienced an almost classic After-Death Communication from her late grandfather that was very close to some I've experienced. He described it in Scientific American, Anomalous Events That Can Shake One’s Skepticism to the Core - Scientific American. I defy anyone to attach a mundane explanation to this event, especially when it's multiplied by hundreds of thousands of essentially identical ones.
- Events occur all the time, across all religions and periods of history, that defy mundane explanation. When these events have been investigated to the full extent possible, scientists and medical professionals can only say "We have no explanation consistent with what we currently know."
- When such an event happens to you, it is not anecdotal evidence. It is direct experience.
- When your experiences closely mesh with those of thousands or even millions of other sane and credible people, there gradually accumulates a mountain of evidence that simply can't be ignored. Those who disallow such evidence do so not because it isn't compelling but because their commitment to philosophical naturalism forces them to do.
- Much of this evidence is, based on what we now know, inconsistent with the naturalistic paradigm and more consistent with a theistic (or at least "higher reality" paradigm).
- The evidence is just too all over the map, and cuts across too many belief systems and cultures, to make much of it from a Christian perspective. There are inexplicable miracles in the Christian context, of course, but there are plenty in the atheist and Hindu contexts. (Studies show that approximately 20% of atheists hold some pretty startling "woo-woo" beliefs.)
Yet Shermer's article provoked howls of protest from his naturalistic atheist minions. Shermer was "a traitor to the cause" - which they obviously saw as the cause of atheism rather than truth. The suggested explanations were comical. To maintain his standing, however, Shermer was forced to backtrack and take the position "Well, of course it has a naturalistic explanation, even if we have no idea what it is."
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