The title says it all. I just listened to a sermon about the verse where Jesus says "unless you forgive others your Heavenly Father will not forgive you" and then proceeded to say "That might sound like if you don't forgive others you're going to hell, but I think it means this..."
Like bro Jesus literally simplified it to forgive or you won't be forgiven, that's what it means it's not some complicated thing that cannot be comprehended or needs 10 years of study in the greek to truly translate it better than experts who translate scripture and is their job.
Just wanted to vent my frustration when people overcomplicate scripture that is very simply put.
So would you say that the Lord is saying that God's mercy is predicated on our own moral ability? If this is the case, how do you reconcile that interpretation with the bulk witness of Scripture that God's mercy isn't predicated on us, but on Himself--"I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion" (Romans 9:15).
Instead, wouldn't it make more sense to dig below the surface to understand what ideas form the background context for what Jesus is saying?
Maybe it is as simple as you think it is.
Then again, maybe it's not.
If we, instead, understand that our own failure to forgive can harden ourselves and shut ourselves up to God's mercy; and that it isn't about God withholding forgiveness and therefore making our salvation predicated on our ability to obey the commandments of God; but rather about how God's mercy and forgiveness operates in our lives for the good--and the only ones that can shut us out from God's mercy and forgiveness is ourselves then we can see that grace isn't conditional, but unconditional. And, likewise, we can understand that our living out our faith into the world isn't about our earning divine favor, but walking in Christ by the power of the Holy Spirit--being ourselves sustained and nourished not by a religion of works and effort; but rather a religion of God's promises and God's own grace-filled work through Word and Sacrament.
When a Hebrew brought his offering he was to be truly contrite (as we read, "I desire mercy, not sacrifice") then the offering was acceptable; but without such contrition the offering was meaningless. So Jesus says, and it is fully in keeping with an Old Testament understanding of the Jewish sacrificial system, that if there is an injury between ourselves and our brother we ought to go and make amends and heal that relationship before bringing our offering.
In much the same way, when we approach the Lord's Table to receive the Offering of Himself in, with, and under the bread and the wine, we must not do so lightly, but with full seriousness. We approach the Table as reconciled and forgiven people, and we are told quite explicitly not to receive the Lord's body and blood in an unworthy manner.
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Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. Let a person examine himself, then, and so eat of the bread and drink of the cup. For anyone who eats and drinks without discerning the body eats and drinks judgment on himself." - 1 Corinthians 11:27-29
Since we are receiving Christ's own body broken for us, and His blood poured out for our forgiveness; we are partaking of His great sacrifice for us in which we are forgiven. To approach the Table of the Lord where His body and blood are given to us in, with, and under bread and wine is a far more serious and much more sacred thing than what all of the high priests of Israel did when they entered into the Holy of Holies.
Without repentance, without contrition, without humility toward each other and toward Christ then we make a mockery of God's mercy.
The matter is not "Do this or go to hell", it's "Do this, because this is what God has done for you".
Forgive, because you are forgiven.
If we do not forgive others, how can we hope to enjoy our forgiveness? Indeed, if we deny forgiveness of those whose indebted to us, are we not also in some way denying the forgiveness of God toward we ourselves? We our ourselves the greatest of debters, and if God can forgive us and cancel out all our debts by one single word of mercy; how much more ought we to forgive our own debtors?
Thus the mercy of God cuts deep, forgiving us of all our sins and, likewise, inviting us to share in God's mercy for and toward the world which is found in His only-begotten and beloved Son, our Lord Jesus Christ. This we do not do by our own power and might, but rather by the power of the Holy Spirit working ever upon us, as we drown and crucify the old Adam that still clings desperately to our ragged flesh until the Day that old man is finally put to rest and that ragged flesh becomes ragged no more.
-CryptoLutheran