It seems to me, and I think I have brought this up before, if the thousand years are meaning in this age there should then be passages prior to chapter 19 describing this period of time when satan would be in the pit unable to deceive the nations. Maybe I missed a passage or two, but I haven't seen anything prior to ch 19 that would fit a period of time when satan is bound in the pit, thus prevented from deceiving the nations. He is always depicted as loosed not bound, meaning in any passages involving him prior to ch 19. Can you point out any passages prior to ch 19 where it fits with him being in the pit at the time, thus prevented from deceiving the nations? Wouldn't something like that prove Amil rather than Premil?
Amils have showed you different Scriptures over the years that prove this. There are various Scriptures, especially in Revelation, that teach that Satan, the beast and his demons find themselves in the abyss during the intra-Advent period through Christ’s historic victory over the kingdom of darkness. These also testify the fact that this wicked kingdom will be released from their restraint in the abyss prior to the end for a final assault upon the people of God. This is essentially the devils last throw. The fate of Satan, the beast, his demons and the wicked are carefully tied together in their agenda, activity and doom.
Revelation 9:1-5 gives us an insight into the bottomless pit prior to the return of the Lord (the last trumpet). In fact, the scene appears at the time of the 5th trumpet (obviously before the last trump):
“And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit [Gr. abussos]. And he opened the bottomless pit [Gr. abussos]; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads. And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man.”
Here we have the opening of the abyss with a key just before the second coming. Obviously, the place was locked up previously so that those inside couldn’t leave. Now please consider: this is evidence that Satan and his demons are in the pit long before the second coming, and are released for a season before the end to do their final damage.
We should carefully note a few things here which many commentators seem to overlook. Firstly, this “star” descended “from heaven unto the earth.” Secondly, having settled on “the earth” the “star” exercised direct authority over the abyss. Regardless of one’s theological position, we must accept that the abyss (however we understand it) is located on earth.
Revelation 9:11 gives us more detail confirming that we are looking at the restrained kingdom of darkness:
“had a king over them, which is the angel of the abyss [Gr. abussos], whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.”
In piecing the apocalyptic jigsaw together, we find that this dark spiritual dungeon currently has a king over it. This gives us insight into the fact that the abyss must be speaking of a kingdom. Moreover, that kingdom is imprisoned in its own darkness. The fact that there is a king currently ruling tells us that the abyss must contain a kingdom. The word kingdom means 'king with a domain'. Its meaning includes the territory and the people over whom the King rules and exercises sovereign authority. The term also includes the legislation and laws that administrate that kingdom. The word employed in the New Testament for 'kingdom' is the Greek word
basileia denoting 'sovereignty, royal power, kingship and dominion'. A kingdom must therefore have (1) a king - a head, (2) a domain to rule over - subjects and territory, (3) a structure of administration - ethics, rules and laws which govern it.
We all know, there are only two spiritual realms in conflict on this earth - the kingdom of God and the kingdom of darkness. Whilst these two kingdoms manifest through physical individuals they are invisible empires. The kingdom being described which "the destroyer" rules over is assuredly not the kingdom of God. The elect angels are never located in the abyss but rather in heavenly splendor. Therefore, we must be speaking of the dark restrained invisible spiritual realm of the devil's kingdom.
Who is this king (or destroyer) that currently reigns over "the bottomless pit" or abyss? We know from the description given of this king that we are looking at an angel. In fact, the king is called: "the angel of the abyss." There is no doubt that Abaddon / Apollyon are referring to someone within the demonic realm. This begs an instant question, who is the king that rules over that dark realm?
Strong's Concordance gives us help, describing
Apollyon (623) as "a destroyer (i.e. Satan)." Moreover, when we examine the root Greek word
apollumi (Strong's 622) we find it means "to destroy fully (reflexively, to perish, or lose), literally or figuratively." The word is variously translated destroy, die, lose, mar, perish in the King James Version. There seems little doubt that Apollyon is referring to the devil. Time after time in Scripture we see Satan being described in such a destructive way. The name and characteristics of this being seem to identify him with that great enemy of the Church - the devil.
Revelation 9:1-3 shows the abyss occupied now by Satan and his minions prior to the last trumpet. It also shows Satan (Abaddon/Apollyon) there as well. Remember Abaddon/Apollyon is a king. This king is obviously head over a kingdom (that is what king's rule over) so what kingdom or domain and subjects and territory does he rule over? This is no natural king but a spiritual king. If it is a spiritual king it must either be Christ or Satan - the only two rulers over the two conflicting spiritual kingdoms. We know that Christ is not on earth since His ascent and definitely not in the abyss. There can surely be no doubt that this is Satan.
We cannot help but conclude, the angel (or star) that descends in Revelation 9:1-3 and takes immediate authority over Satan (Abaddon / Apollyon) and his angels (symbolic represented in this passage as locust/scorpion-type creatures), who in turn are presently in the abyss realm. The one major difficulty for Premils here is that this passage expressly locates Satan and his minions in the abyss prior to the coming of the Lord, as Amillennialism believes and not after that as Premillennialism mistakenly argues.
This reading also significantly shows that Satan is currently subject to the authority of another angel (star). This angel obviously is not a fellow fallen angel, as Satan is undisputed king of that realm; it must therefore be an angel from the kingdom of God. Even though Satan is presently king over the abyss, he is currently restrained in that condition. Satan is restricted to the boundaries of the abyss - which is the spiritual abode of the kingdom of darkness. There is another angel that holds the key over.