A July 2011 poll of 543 people conducted by Roy Morgan Research measured the support for a number of positions on marriage and found that 68% of Australians support same-sex marriage and 78% classified marriage as a "necessary" institution, with only 22% stating it was an "unnecessary" institution.[
the point is a vote was needed as many disagreed with same sex marriage (nearly 40%). The government couldnt just change such an important law without going to the people. So there was a possibility that the no vote won.
It has only 10 years or so ago that most people disagreed with same sex marriage. So now secular society is less religious and accepting of same sex marriage. That is to be expected.
Some
information I found...
- In June 2007, a Galaxy Research poll conducted for advocacy group GetUp! measured the opinions of 1,100 Australians aged 16 and over and found that 57% of respondents supported same-sex marriage, 37% were opposed and 6% were unsure. The poll also found that 71% of respondents supported same-sex couples having the same legal entitlements as opposite-sex de facto couples.
- A June 2009 poll conducted by Galaxy Research and commissioned by the Australian Marriage Equality group measured the opinions of 1,100 Australians aged 16 and over and found that 60% of respondents supported the recognition of same-sex marriage, with 36% opposed and 4% undecided. Among Greens voters 82% supported same-sex marriage, whilst 74% of those aged 16–24 supported same-sex marriage. Those aged 50 or above were the only age bracket to oppose same-sex marriage recognition, at a 55% disapproval rate.
- An October 2010 poll conducted by Galaxy Research and commissioned by Australian Marriage Equality measured the opinions of 1,050 Australians aged 18 and over and found that 62% of respondents supported the recognition of same-sex marriage, with 33% opposed and 5% undecided.
- A July 2011 poll of 543 people conducted by Roy Morgan Research measured the support for a number of positions on marriage and found that 68% of Australians support same-sex marriage and 78% classified marriage as a "necessary" institution, with only 22% stating it was an "unnecessary" institution.
For over a decade, it has been fairly consistent that about 2/3 of Australians support marriage equality and only 1/3 oppose it.
But we cannot say that when society was against same sex marriage that it was wrong as this was about belief.
But it's not just the belief. It's also about using that belief to control what other people can't do. And to me, saying, "My religion says that gay marriage is wrong, therefore I want to stop that gay couple from getting married," is about the same as saying, "My diet says that eating chocolate is bad, therefore I want to stop everyone from eating chocolate."
Margaret Court has been a preacher for 30 years. It is natural that she is preaching to people. What she is sayioing is probably not to dissimilar to what she says in church.
And if she wants to preach, she already has a platform from which to do so. And when she preaches in church, she is preaching to people who want to hear what she has to say. I don't have a problem with that.
But when she starts making public statements like that, she is attempting to preach to people who may not want to hear what she has to say, and, lo and behold, we have people telling her as much.
That is rediculous. Margaret Courts most recent award for an Order of Australa which is not something she has recieved before. It was for her charity work of over 30 years. People get the same awards for similar things. People just wanted to deny her any recognisition because of expressing her belief. The fact is amy other sports people have similar beliefs but as forced to keep them to themselves for fear of being attacked. They should not be attacked for expressing their belief as its a fundelmentsla constitutional and human right.
No, her award of an Order of Australia was very clearly for her tennis accomplishments.
"Court’s AC citation makes clear that the award is for her tennis. "
SOURCE
Yes society had changed and the people called for the vote. It was only fair to have the vote as it was an important and big change to the definition of marriage and many people felt that should not be changed. Many people were worried about the affects it would have on religious freedom as well as the government had not clarieid this properly.
However, the way the government handled it was to give themselves as good a chance as possible of getting out of it.
Ironically there was more support for same sex marriage with the conservative government than the labour government so that dispels that idea.
So? That does not mean that there was more support for same sex marriage from conservatives than from the left-wing (I hesitate to use the term liberal, because in Australia, the Liberal party is actually the right wing conservative party.)
It did change the definition of marriage in that the existing law was only between a man and women which is in line with Christian values and this stems back to a time when society did support Christian values depsite being secular. It was only natural that as society became more secular that things would change. What Christians were concerned about was in changing the marriage law that this would affect religious freedom which seems to be the case.
Actually, Australian law only changed to specifically say that marriage had to be between a man and a woman in 2004, when the law was changed to legal define a marriage as, "the union of a man and a woman to the exclusion of all others, voluntarily entered into for life." Before that, the definition did not specifically say it had to be a man and a woman.
since when does violence become a legitimate form of protest. The research shows that violence leads to further violence and that is exactly what has been happening with the many protests we have seen escalated by violence. The problem is in a society that allows pluralism of beliefs, values and morals this is going to happen. But how can that society claim certain morals when there morals are suppose to be subjective and therefore there is no objective moral right position on this.
This, I think, is muddying the waters.
First of all, I was saying that to intentionally deny a group in society a right that the rest of society has (such as the right to marry the one you love) is a violent act, even if it doesn't involve physical violence.
Secondly, violence is often the last resort when people have tried other non-violent forms of protest and got nothing from it.
If we use transgender ideology, one side says children should transition and any opposition is transphobic. The other view says that not allowing children to investigate things and how other influences may cause gender dysphoria is child abuse. Who is right. It may be that we have another child abuse scandel in the future where children were more or less pushed into permenant changes by medial authorities they regret.
Or we could just let the person decide for themselves...?
Especially considwering transgender ideology is based on subjective thinking and not the science.
Citation required.
So there isnt just one right view. Christian may also be right that marriage who knows. So as a pluralist society there is no one right position and rejecting other cultures and religions is denying the right to religion and free speech.
And that's fine.
However, as I have said many times now (and which you seem to ignore), no one has the right to use their beliefs to control others.
So if a Christian individual thinks that gay marriage is wrong, that's fine. They don't have to enter into one. If they are invited to a same sex marriage, they can decline the invitation. But if they gay couple down the street wants to get married, the Christian person shouldn't have the right to say no.
But as a society we do that now. We deny Indigenous Australians and the US denied American Indians the right to practcie their beliefs on marriage. They believe in polygamy and older men marrying younger girls. But the dominant culture has denied indigenous people this right when they are the original inhabitants. They have forced their own view on marriage onto others. Isnt that saying doing exactly the same thing.
People should be free to practice their beliefs as they see fit, unless those beliefs involve causing harm to someone who does not wish to be harmed. If there is a man whose beliefs say he has the right to marry a young girl, then that girl is going to be harmed by being forced to marry him, and thus her right to a safe life needs to be protected, and it overrides the man's right to practice his belief.
Beliefs should NEVER override the safety of anyone.
This is a logical fallacy. Intersex has nothing to do with transgenderism. This is a common ploy used by the left to conflate intersex as evidence that there are more than 2 biological sexes.
The issues with intersex and the variations of male and female biology and genetics are abnormalities of the normal developmental process of male and female sex during gestation. There is still only 2 sexes. Whereas transgenerism is an isue of the mind, self identity of gender. The two are not the same and conflating them as such is a misrepresentation of bit intersex and transgender people.
Being Intersex has NOTHING to do with TRANS
I'm tired of people making these wild claims that being intersex has to be inclusive, that we're some kind of club for yet another oppression label. That they use the various intersex conditions to justify psychological nonsense and claim sex is a spectrum
https://www.reddit.com/r/TrueOffMyC...ng_intersex_has_nothing_to_do_with_trans_and/
Intersex is not a gender identity, and the implications for legislation
Intersex is not a gender identity, and the implications for legislation - Intersex Human Rights Australia
You've really missed the point I was trying to make here.
If someone is transgender, then they do not identify with the biological sex they were assigned at birth. My points about intersex show that determining someone's biological sex is very difficult.
Let me ask you - what method should be used to determine a person's biological sex?