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Yes, I agree that it means "in this manner all Israel shall be saved. It was in the manner that Isaiah prophesied about in Isaiah 59:20-21, which Paul was quoting.Not yet. But @BABerean2 said something else to someone else in someone else's thread the other day which made me realize that what he said is true, and crucial to how the text should be understood.
He pointed out that too many people read the word "so" in Romans 11:26 as "then", as though it is telling us about what comes after the full number of the Gentiles has come in. But the word "so" in verse 26, when I looked at it, means "in this way (referring to what precedes or follows):--after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
So I would say it means, "in this manner all Israel shall be saved", all Israel meaning the Gentiles (whom I believe God considers the house of Israel) and the Jews (the house of Judah) who repent of their unbelief and place their faith and trust in Christ. OR ""therefore all Israel shall be saved in this manner".
But when I say "not yet" I mean "not yet". I have to think about it and compare more first.
Romans 11:26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: 27 For this is my covenant unto them, when I shall take away their sins.
What other covenant did God make that would take away sins except the new covenant? Compare what Paul said above to this:
Matthew 26:27 Then he took a cup, and when he had given thanks, he gave it to them, saying, “Drink from it, all of you. 28 This is my blood of the covenant, which is poured out for many for the forgiveness of sins.
Jesus was, of course, referring to the new covenant there (described in more detail in Hebrews 8-12). So, what Paul was saying, and what Isaiah was prophesying about, is that the manner in which "all Israel" would be saved is by way of the new covenant of Christ's blood which is the only way anyone's sins can be taken away.
And, we know that people's sin have been taken away by the blood of the new covenant for a long time already, right?
And then compare Romans 11:26-27 to the following also:
This is Peter speaking to the people of Israel at the temple:
Acts 3:24 Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days. 25 Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed. 26 Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.
Notice he said that all of the prophets "foretold of these days" when God would raised up his Son Jesus to turn Israel from their iniquities. That would include Isaiah who said "There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob". Compare that to what Peter said in Acts 3:26. The fulfillment of the prophecy was clearly already starting to happen a long time ago in the manner Isaiah prophesied about.
And, of course, it has to be considered which Israel Paul is talking about of which all would be saved. The answer to that is found in Romans 9:6-8.
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