Obviously they are composed of individuals. That doesn't mean systemic and individual racism are functionally equivalent, which is what the other person I was responding to was implying.
Yeah, I know they're not
functionally equivalent. I just think a lot of people looking at this issue will have an easier time understanding it if the 'systemic' aspect is broken down in such a way that they can relate to it, since everyone can presumably recognize when an
individual isn't acting right, but comparatively fewer people can accurately trace this to larger systems at the society-wide level.
It's like the situation in Egypt: Because Islam is officially privileged as the religion of the state (via things like article 2 of the Egyptian constitution, which specifies that Islam is the religion of the state and that all laws take Islamic sharia as their principle inspiration), non-Muslims are correct to say that the discrimination that they face as a result of being religious minorities is a systemic problem, since it's built into the way that the society itself runs. At the same time (in other words, not excluding the 'systemic' definition), when it comes to any given situation, the responsibility for acting justly (or not) falls upon the person, whether their status as a Muslim or a Christian grants them a greater or lesser status within this inherently discriminatory system, and so you can get a lot of variation in practice on a person-to-person level, with systemic discrimination showing itself regardless of how well any particular Christians or Muslims may get along (for instance, through the persistence of locally-mediated 'forgiveness councils' which come together in the wake of anti-Christian violence, placing the onus of 'forgiveness' on the Christians after being dispossessed, threatened, and sometimes physically harmed, as a means of not only smoothing over what has already happened but also guaranteeing that they will not seek
actual legal redress of their grievances at a higher level in the Egyptian court system, since the local meeting acts in its place; in practice, Christians are basically forced into such meetings by the thinly-veiled threat of further violence should they not comply with them and give their forced 'forgiveness' to the representatives of their attackers at them).
So I think my particular religious community understands how this works, at least by analogy to what happens in their homeland, but it's difficult to get people to see it in a western context where usually the mechanisms of oppression are more sophisticated.