Sorry, I meant 'spiritual death' - separation from God.
It is only eternal if we do not repent and accept Jesus.
Are we sure spiritual death is separation from God thoguh?
Isn't spiritual death a thing that brings us closer to God instead, thus actually the end of separation from God?
"Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?"
Romans 6:3
Then how do you deal with Scriptures that talk about eternal punishment - like Matthew 25:46?
I wouldn't claim I understand them well.
But there are a few things about them. What is translated as eternal is the word "aionios" (Greek) in the original. It is not always translated as eternal. So perhaps it isn't really eternal punishment.
I know it doesn't.
But love doesn't mean turning a blind eye, or giving everyone everything they want.
Well great. That's one step closer to believing in universal salvation. That love never fails. For God so loved the world that he sent his only begotten son, that the world might be saved through him (combination of John 3:16 first half and John 3:17 second half).
Well good for you! But no one's perfect 24/7.
True. I do ask for forgiveness on a regular basis for any wrong thoughts mainly.
Not always; no.
But if there are a billion Christians in the world, several million read Scripture in the same way with regard to salvation and the nature of God, and only a few thousand say otherwise, it's more likely to be the several million who are correct - especially when Jesus and the early church taught the same thing.
I disagree with that.
And according to some other universalists that post here universal salvation is exactly what the early church taught.
Not that I really care about that, because there were probably already many false teachers back then as well.
The ordination of women isn't doctrine.
People can believe it, or not; it makes no difference to a person's salvation.
Yeah, it doesn't. Does that make it not doctrine? If so, my mistake. I was just curious what other things you might differ on with other Christians that you'd still consider your brothers and sisters though.
So if someone dies in their sins, without repenting and accepting Jesus, that have to go through the Lake of fire? Why?
You'd have to ask God that. I'm curious too (also how it will go).
So that they'll either be completely destroyed, or come out saying "I surrender! Please, no more; I believe in Jesus"?
I hope the answer to that is 'no'. The idea that God tortures people after death until they are forced to submit and believe, is even worse."
Love respects people's choices, and God does not force anyone.
I'm not sure. I do disagree though that forcing submission that way would be worse than eternally the same torture.
That wasn't what I asked.
I said "why preach repentance at all if everyone is going to be saved in the end?"
Well I said that because you asked "what is the need to repent?".
The need may be gone for eternal life consequences sake, but the goodness of God which speaks from that truth that all will be saved will convict the person that believes it of sin and will bring forth repentance.
For preaching a false Gospel - yes, possibly.
No doubt the persecutors would believe they'd have God on their side.
Again, why does someone need to repent and change their ways if ultimately they are going to be saved anyway?
Their conscience perhaps.
No, it's about making sure that preachers don't lead others astray with false doctrine.
I used to go to a Christian healing centre. One day I saw one of the younger members of staff in the town with a group of people, handing out leaflets that were definitely not in line with the Bible, or the teachings of the healing centre for whom he worked.
I showed one of the leaflets to a counsellor at the centre - next thing I heard, the young man was asked to leave.
No Christian church or group can have preachers and leaders who mislead the flock.
Right. But I don't see you protesting other churches that you might have differences with.
edit: Correction. Apparently you protested this leaflet after all.
Well I'm a Methodist and have read Wesley's biography and sermons - I'll take those over a half remembered quote.
By the way I am talking about the 18th century preacher and not anyone else of the same name.
Yes, that John Wesley.
I just went and googled some of his quotes, to see if he said something that is false according to me.
This is what I came up with:
"When a man becomes a Christian, he becomes industrious, trustworthy and prosperous. Now, if that man, when he gets all he can and saves all he can, does not give all he can, I have more hope for Judas Iscariot than for that man!"
I disagree with that. (Though it's ironic to note that he has some hope for Judas.)
You have to "give all you can", or you lose your salvation?
Nonsense. Sounds like works salvation-leaven got into his salvation doctrine.
I'm saying that if your position is that everyone, no matter what their beliefs, is saved eventually then a) yes, you could stop all wars; all this "my god is better than your god" stuff that leads to killings and terrorism.
Hmmm. In heaven maybe. After the fact.
And b) that there is then no Good News - or at least, it changes completely. "Here is the Good News folks; God couldn't care less what you believe, whether you go to church every week or never - you're all going to be saved anyway. Even if you think that you don't want to be; you don't have a choice."
Except God does care what we believe.
There might well be people who would think "well if that's the case, it doesn't matter what I do down here on earth. I can live for me and be as selfish as I want - I'm still going to heaven."
Yes, I realise that's a common sense thing to think, but the Word of God says that the goodness of God leads to repentance, so the effects will probably be godly.
Thanks for your reply. I'm enjoying the discussion.
