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THE FALSE TEACHINGS OF UNIVERSALISM - BEWARE!

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Jude1:3Contendforthefaith

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• Saint Justin Martyr - The First Apology of Justin - Chapter 52 - (100-165 A.D.)

ANF1 The First Apology of Justin

"For the prophets have proclaimed two advents of His: the one, that which is already past, when He came as a dishonoured and suffering Man; but the second, when, according to prophecy, He shall come from heaven with glory, accompanied by His angelic host, when also He shall raise the bodies of all men who have lived, and shall clothe those of the worthy with immortality, And Shall Send Those Of The Wicked, Endued With Eternal Sensibility, Into Everlasting Fire With The Wicked Devils."



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ClementofA

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Yes, as usual you stopped to soon.

Mat 10:30 But the very hairs of your head are all numbered.
Mat 10:31 Fear ye not therefore, ye are of more value than many sparrows.
Mat 10:32 Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.
Mat 10:33 But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.

Was there an answer to my TWO questions there:

No fear of hell? Do you fear endless annihilation? Did not Jesus command you to fear (Mt.10:28)

Yes, you fear annihilation? Or yes you have no fear of hell? Or yes to both questions?

And is there a point to the verses you posted?

Babies again--you really have a problem with them. What they ever do to you? I answered--God does not hold the mentaly handicapped under condemnation. They can not choose. Obviously you can not read nor can you comprehend what this says--I will not respond any more to that stupid question, it has been answered repeatedly! Sounds like a personal problem to me.

Try to forget the babies & focus on my comments re forced salvation & address that, since that is the point of the following (not babies which you seem obsessed with):

But then you responded that the babies who drowned will also have faith. Who is going to - force - this faith & salvation on them w/o giving them a free choice? Yet you keep objecting to the idea of those in the lake of fire being forced to be saved. Evidently your view of Love Omnipotent is that it's okay to force Himself on others sometimes but not at other times. Yet you claimed that love does not force. But now you have the Saviour of all forcing faith on certain people, namely babies, & probably children & the mentally challenged, too, eh? What about those who never heard the gospel?

Not to mention that y0u totally twisted what I said and you come up with this:

"But then you responded that the babies who drowned will also have faith."

That is called lying for I said no such thing. Babies can't have faith. You are really irritating me to the point that I am considering putting you on ignore for you are not being honest.

That's not lieing if it's simply how i understood, or misunderstood, your remarks.

So aborted babies who are resurrected and saved will be saved without faith or belief in Jesus or faith in Jesus blood or faith in Jesus crucified? The Spirit of the Lord will just force His way into them, fill them with peace & make them immortal? Does that about sum it up?

So you're positing another way of salvation, namely by force & without faith. Even though previously you said Love Omnipotent would never force salvation on anyone. What's good for the goose is good for the gander. If He is willing to force salvation on some, then why not force everyone to be saved. After all, He does want everyone to be saved (1 Tim.2:4-6).

Will they remain mental babies, practically vegetables, for all eternity? I think that's nonsense. I expect that He will bring them to maturity to hear the gospel & choose to believe or not & if not then it's the lake of fire for them.

If dead babies got automatic salvation from torments & annihilation forever, then it would be wise for parents to save them by killing them. In fact some people have done that thinking they would save their infants from "hell". Even if it meant them going to "hell" as a result. Now that kind of sacrifice is true love.
 
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ClementofA

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Baloney---it takes no faith in Jesus to cleanse you of your sins on this earth when you know that none of you sins will loose you your salvation. You can deny this till doomsday--it is the way it is.

Unbelievable. You said:

"This absolutely takes no faith in Jesus to cleanse you of your sins---the fire will do it."

Again, that is a misrepresentation of my theology.

Again, fire will never cleanse anyone's sins.

Again, only Jesus can do that.


Baloney---it takes no faith in Jesus to cleanse you of your sins on this earth when you know that none of you sins will loose you your salvation. You can deny this till doomsday--it is the way it is.

Without faith people don't have salvation & never will! And never any cleansing of sins! Unless they repent & believe they are going to "hell".


It is love for Him that keeps us from sinning, not fear of any LOF, something you all can not comprehend

Then why does Jesus tell His disciples to fear exactly that (Mt.10:28)?

Why does Scripture have these verses:

BIBLE VERSES ABOUT FEAR OF THE LORD
 
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mmksparbud

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Was there an answer to my TWO questions there:

No fear of hell? Do you fear endless annihilation? Did not Jesus command you to fear (Mt.10:28)

Yes, you fear annihilation? Or yes you have no fear of hell? Or yes to both questions?

And is there a point to the verses you posted?

OK---You really are not reading what I post so I think this is over---I answered your question and you posted the answer and then ask me the same question again!!! Go back and read what I posted. I am done.
 
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FineLinen

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THE PLEASURE OF GOD

The pleasure of God is in favor of the salvation of all men; and therefore, neither death, sin, nor pain, can be the ultimate object of God in reference to man.

“As I live, saith the Lord God, I have no pleasure in the death of the wicked.” (Ezek. 33:11).

Death and sin and pain may exist for a time; but if God has no pleasure in them of themselves, they are not the end at which he aims, but the means by which he accomplishes that end. The end in which God rests as his pleasure, design, or purpose, must be essentially benevolent, because he is essentially a benevolent God.

Neither death, nor sin, nor pain can be his ultimate plan or pleasure; they are the means by which his holy and righteous designs are carried into effect.

God created all men expressly for his pleasure, and, therefore, not for ultimate death.

“Thou hast created all things, and for thy pleasure they are and were created.” (Rev. 4:11)

Adam Clarke has a fine remark on this passage. He says, “He made all things for his pleasure; and through the same motive he preserves. Hence, it is most evident, that he hateth nothing that he has made; and could have made no intelligent creature with the design to make it eternally miserable.

It is strange, that a contrary supposition has ever entered into the heart of man; and it is high time that the benevolent nature of the Supreme God, should be fully vindicated from aspersions of this kind.”

The pleasure of God shall prosper in the hand of Christ.

“The pleasure of the Lord shall prosper in his hand.” (Isaiah 53:10)

Adam Clarke says, regarding Isaiah 53:10, that the pleasure of God is, “to have all men saved, and brought to the knowledge of the truth.”

God’s pleasure shall surely be accomplished.

“So shall my word be that goes out of my mouth; it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.”

(Isaiah 55:11). “I will do all my pleasure.” (Isaiah 46:10)

This passage shows that God’s pleasure shall certainly be accomplished? His word shall not return unto him void: it shall accomplish what he please, and prosper in the object which he sent it to accomplish.

God has no pleasure in the death or suffering of the sinner. That was not the object of creation. God created men for his pleasure, and his pleasure shall certainly be accomplished.

-Thomas Whittemore-
 
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FineLinen

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The pleasure of God shall prosper in the hand of Christ.

“The pleasure of the Lord shall prosper in his hand.” (Isaiah 53:10)

Adam Clarke says, regarding Isaiah 53:10, that the pleasure of God is, “to have all men saved, and brought to the knowledge of the truth.”

God’s pleasure shall surely be accomplished.

“So shall my word be that goes out of my mouth; it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.”

(Isaiah 55:11). “I will do all my pleasure.” (Isaiah 46:10)

This passage shows that God’s pleasure shall certainly be accomplished? His word shall not return unto him void: it shall accomplish what he please, and prosper in the object which he sent it to accomplish.

God has no pleasure in the death or suffering of the sinner. That was not the object of creation. God created men for his pleasure, and his pleasure shall certainly be accomplished.

-Thomas Whittemore-

God has purposed the salvation of all men.

“Having made known unto us the mystery of his will, according to his good pleasure, which he hath purposed in himself, that in the dispensation of the fullness of times, he might gather together in one all things in Christ, both which are in heaven, and which are on earth, even in him.” (Eph. 1:9,10)

It is evident from this passage, that God has purposed to gather together all things in Christ. God’s purpose agrees with his will or pleasure.

He wills to have all men saved; he has no pleasure in the death of the wicked; and accordingly he has purposed to gather together in one, all things in Christ, both which are in heaven, and which are on earth.

This is God’s purpose; this is what he has purposed in himself.

And this is not the gathering together of those things only which are in Christ, but the gathering together of all things in him.

“Unto him shall the gathering of the people be.” (Gen. 49:10)

And Jesus confirms this: “And I, if I be lifted up from the earth, will draw all men unto me.” (John 12:32)

Thus we see all things are to be gathered into Christ. They are all to have his spirit, and partake of his new creation; for “if any man be in Christ, he is a new creature: old things are passed away; behold all things are become new.” (2 Cor. 5:17)

By the phrase “all things,” as Archbishop Newcome says, it meant, “all persons, all intelligent beings.

The purpose of God cannot fail: it must certainly be accomplished.

“The Lord of hosts hath sworn, saying, surely as I have purposed, so shall it stand.” (Isaiah 14:24)

“For the Lord of hosts hath purposed, and who shall disannul it? And his hand is stretched out, and who shall turn it back?” (Isaiah 14:27) “I have purposed it, I will also do it.” (Isaiah 46:11)

Now, whatever God purposes must take place.

God can have no second thoughts; hence, Paul speaks of “the purpose of him who worketh all things according to the counsel (i.e. the previous consultations or deliberations) of his own will.” (Eph 1:11)

What, then, shall hinder the accomplishment of this purpose? Has he formed a plan which he cannot execute?

No; the concurrent testimony of the sacred writers is, that whatever God has purposed, SHALL BE DONE.

So let it be, O Lord. -Thomas Whittemore-
 
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ClementofA

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OK---You really are not reading what I post so I think this is over---I answered your question and you posted the answer and then ask me the same question again!!! Go back and read what I posted. I am done.

Get some rest, refreshed & return if the Lord wills.

Then maybe you'll want to address the post you said you didn't read:


I find it funny that for all your long worded posts---still not one scripoture that says anyone comes out of the lake of fire unto life eternal with Jeus.
Do you also find it funny that for all your long worded posts---still not one scripture that says anyone DOES NOT come out of the lake of fire unto life eternal with Jeus.

And why should Love Almighty be required to use your exact words revealing salvation to those in the LOF when He has already done so in many different ways. It's a ridiculous requirement, as if not being able to provide those exact words somehow defeats universalism. Nonsense. And in the above paragraph i turned it around on you, using your own words against your own argument. Lol, eh?

None of your verses prove your theory.

Easy to say. But can you prove it?

God has us go through our refining fires in this life---not after death.

Thus sayeth you. Where is the Scripture that says "God has us go through our refining fires in this life---not after death."

Otherwise there is no need of Jesus to save us for everyone will be saved by the fire not by choosing Him while we are on this earth.

Nonsense. There is a need to be saved now. Torments in the lake of fire await the wicked.

Heb.10:28 A man that hath set at nought Moses' law dieth without compassion on the word of two or three witnesses: 29 of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

Stoning to death is not a very sore or long lasting punishment. People suffered far worse deaths via the torture methods of the eternal hell believing Medieval Inquisitionists and the German Nazis under Hitler.

Therefore, if the writer of Hebrews believed that wicked, rebellious, Christ rejectors would be punished with something so monstrous as being endlessly annihilated or tormented, he would not have chosen to compare their punishment to something so lame as being stoned to death.

Clearly he did not believe Love Omnipotent is an unfeeling terminator machine or sadist who abandons forever the beings He created in His own image & likeness so easily.

The gates of the city are closed---as it comes down---as protection against the wicked that have all assembled to come to take it by force.

Scripture? Or opinion?

That outside the gates are the wicked just means that those will never come in.

Outside the gates means outside the gates. Not what you added to the words of God.

Nothing wicked, nothing that abhors God will ever come into the city.

Not till they're washed clean. Just like anyone inside.

It does not mean that outside the city still there is sin and death and wickedness.

When we are told the wicked are outside the New Jerusalem, that does not mean they have recieved an endless Hitler nuking of them into unending oblivion after they were tormented to death in the fiery lake. Rather it means they are still there, alive.

For God will have destroiyed all that in the lake of fire.

I never read that verse in the Bible "For God will have destroiyed all that in the lake of fire." Where is that, in John's nonexistent Revelation Part II?

Why you can not understand that when sin dies, all death dies for sin brings death.

Why you can not understand that when sin dies, all death dies and Love Omnipotent becomes "all in all" (1 Cor.15:22-28), i.e. universalism happens.

All sin--and death--is destroyed in the lake of fire and nothing remians but ashes over which the New Earth is created.

mmksparbud's chapter 6 verse 66 or John's nonexistent Revelation Part II?


Rev 21:1 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.
Rev 21:2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
Rev 21:3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
Rev 21:4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying,

If there were wicked outside the city---there would still be sin, death, crying, all is destroyed in the lake of fire once and for all.

Scripture says there - are - wicked outside the city. So you should understand Rev.21:4 to be referring to what occurs within the New Jerusalem only, where God's people shall be, which is what the immediate context is talking about.

Rev.22:14 Blessed are those who wash their robes, so that they may have the right to the tree of life and may enter the city by its gates. 15 Outside are the dogs, those who practice magic arts, the sexually immoral, the murderers, the idolaters and everyone who loves and practices falsehood.

XYZ said:
That makes absolutely no sense. Again, what your saying is the second death has no power. What power does it have?

Death in the Scriptures can refer to when a person's body dies, such as when Jesus died & was thereafter put in a tomb. It can also refer to death figuratively, or spiritual death, such as when Jesus says "Let the dead bury the dead". So, probably, the "second death" refers to one or both of those types of death, & the power they have. In any case, since death will be abolished & God become "all in all", as Scripture states in 1 Cor.15:22-28, we have good reason to believe that no one will remain in death forever, whether it's death or second death.

Fortunately no "eternal death" ever appears in the Sacred Scriptures (66 books of the Bible). To the contrary, death will be abolished (1 Cor.15:26).

"Just as surely as the abolition of slavery entails freedom for those formerly enslaved, the abolition of death entails life for those formerly dead."

1 Cor.15:25 For He must reign until He has put all His enemies under His feet.

How many will be "under His feet"? Just enemies or all:

1 Cor.15:27 For “He has put in subjection all under His feet.” But when it may be said that all has been put in subjection, it is evident that the One having put in subjection all to Him is excepted.

So there is only one exception to "all" to be "put...under his feet". Then God will be "in" "all", hence universal salvation:

1 Cor.15:28 And when all shall be subjected unto him, then shall the Son also himself be subject unto him that put all under him, that God may be all in all.

XYZ said:
And again, not everyone is written in the book of "life"

Everyone will eventually have "life":

Rom 5:18 Consequently, then, as it was through one offense for ALL MANKIND for condemnation, thus also it is through one just act for ALL MANKIND for life's justifying."

Rom 5:19 For even as, through the disobedience of the one man, THE MANY were constituted sinners, thus also, through the obedience of the One, THE MANY shall be constituted just."

Paul makes a parallel between "the many" who were condemned & sinners and those who will be justified & constituted just.

“In Romans 5, the justification is co-extensive with the condemnation. Since all share in one, all share in the other. If only a certain portion of the human race had partaken of the sin of Adam, only a certain portion would partake of the justification of Christ. But St. Paul affirms all to have been involved in one, and all to be included in the other.”

XYZ said:
Yes, after the lake of fire has done it's job there will be no more death.

After people are judged & cast into the lake of fire (LOF) there will be a new heavens & earth (Rev.20, 21). The dwelling place of God's people will be the New Jerusalem (Rev.21:2-3) & therein - there - will be no more death or pain. Yet death will remain & not be abolished in the lake of fire, for torments there will continue "into the ages of the ages" (Rev.14:11; 20:10). At the same time, "into the ages of the ages", the saints will reign (Rev.21:5). Who would they be reigning over if no one exists in the LOF? How could pain be no more everywhere while the wicked are still being tormented in the LOF at the same time the Scriptures say the saints are reigning? How could death be abolished everywhere while the second death still continues? Impossible. Neither could Love Omnipotent be "all in all" (1 Cor.15:28) while any of the wicked are still wicked and in pain being tormented.

1 Cor.15:22 For even as, in Adam, all are dying, thus also, in Christ, shall all be vivified." 23 Yet each in his own class: the Firstfruit, Christ; thereupon those who are Christ's in His presence;" 24 thereafter the consummation, whenever He may be giving up the kingdom to His God and Father, whenever He should be nullifying all sovereignty and all authority and power." 25 For He must be reigning until He should be placing all His enemies under His feet. 26 The last enemy is being abolished: death. 27 For He subjects all under His feet. Now whenever He may be saying that all is subject, it is evident that it is outside of Him Who subjects all to Him." 28 Now, whenever all may be subjected to Him, then the Son Himself also shall be subjected to Him Who subjects all to Him, that God may be All in all.)" (CLV)

And the seventh messenger did sound, and there came great voices in the heaven, saying, 'The kingdoms of the world did become those of our Lord and of His Christ, and he shall reign into the ages of the ages!' (Rev.11:15)

9 And a third angel followed them, calling in loud a voice, “If anyone worships the beast and its image, and receives its mark on his forehead or hand, 10 he too will drink the wine of God’s anger, poured undiluted into the cup of His wrath. And he will be tormented in fire and brimstone in the presence of the holy angels and of the Lamb. And the smoke of their torment goes up into the ages of ages, and they have no respite day and night who do homage to the beast and to its image, and if any one receive the mark of its name. (Rev.14:9-11)

20 And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. (Rev.19:20)

and the Devil, who is leading them astray, was cast into the lake of fire and brimstone, where are the beast and the false prophet, and they shall be tormented day and night -- into the ages of the ages. (Rev.20:10)

3No longer will there be any curse. The throne of God and of the Lamb will be within the city, and His servants will worship Him. 4 They will see His face, and His name will be on their foreheads. 5 And night shall not be any more, and no need of a lamp, and light of the sun; for the Lord God shall shine upon them, and they shall reign into the ages of ages. (Rev.22:3-5)

The verses above indicate Christ & the saints shall be reigning "into the ages of the ages", including the millenial age & the age when the lake of fire (= the 2nd death) is abolished. But 1 Cor.15:25 says Christ's reign is UNTIL He has put all enemies under His feet. Since He is still reigning at the time of Revelation 20-22, all enemies are not yet under His feet. So neither is God yet "All in all" (1 Cor.15:28) nor is death [e.g. 2nd death] abolished yet.

So death is not abolished (1 Cor.15:26), since that is associated with the end of Christ's reign (v.25) & will not happen till He quits reigning. Also those humans who died a second death in the lake of fire, which is the second death, are still dead, so death is not yet abolished (v.26). As long as the second death remains & is not abolished, death is not abolished as per v.26.

Neither is "all rule and authority and power" yet nullified (1 Cor.15:24) by Revelation 21-22. There are still kings in the earth (Rev.21:24). There is still the throne of the Lamb & the saints reigning (22:3,5). So neither is death abolished or God "all in all" (1 Cor.15:28).
God cannot be "all in all" (1 Cor.15:28) while there are still those in the second death & those being tormented in the lake of fire (Rev.14:9-11; 19:20; 20:10).

In Revelation 22:2 we also have leaves that are for the healing of the nations. Who at this time would need healing?

Eventually God will be making all new (Rev.21:5) & will be "in all" (1 Cor.15:28).

The abolishing of death means an end to the death of those in the second death, which means their resurrection "in Christ" as per 1 Cor.15:22-28.

For further reading, here is an interesting article on the subject:

http://home.earthlink.net/~btodd1/asinadam.html

Unique Proof For Christian, Biblical Universalism

75 UR verses + 100 proofs + 150 reasons etc:
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FineLinen

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THE PLEASURE OF GOD

The pleasure of God is in favor of the salvation of all men; and therefore, neither death, sin, nor pain, can be the ultimate object of God in reference to man.

“As I live, saith the Lord God, I have no pleasure in the death of the wicked.” (Ezek. 33:11).

Death and sin and pain may exist for a time; but if God has no pleasure in them of themselves, they are not the end at which he aims, but the means by which he accomplishes that end. The end in which God rests as his pleasure, design, or purpose, must be essentially benevolent, because he is essentially a benevolent God.

Neither death, nor sin, nor pain can be his ultimate plan or pleasure; they are the means by which his holy and righteous designs are carried into effect.

God created all men expressly for his pleasure, and, therefore, not for ultimate death.

“Thou hast created all things, and for thy pleasure they are and were created.” (Rev. 4:11)

Adam Clarke has a fine remark on this passage. He says, “He made all things for his pleasure; and through the same motive he preserves. Hence, it is most evident, that he hateth nothing that he has made; and could have made no intelligent creature with the design to make it eternally miserable.

It is strange, that a contrary supposition has ever entered into the heart of man; and it is high time that the benevolent nature of the Supreme God, should be fully vindicated from aspersions of this kind.”

THE PROMISES OF GOD

God promised to Abraham, his servant, that he would bless all mankind, in his seed. “In thee shall all the families of the earth be blessed.” (Gen. 12:3)

“In thy seed shall all the nations of the earth be blessed.” (Gen. 22:18)

All the nations of the earth, all the families of the earth, according to this promise, are to be blessed in the seed of Abraham.

The language is absolute: it is without any condition.

“All the nations of the earth shall be blessed.”

And who is this “seed of Abraham,” in whom all the nations and families of the earth shall be blessed?

I agree with Dr. Adam Clarke on this matter. He says, in his note on Gen. 12:3, “in thy posterity, in the Messiah, who shall spring from thee, shall all families of the earth be blessed; for as he shall take on him human nature, from the posterity of Abraham, he shall taste death for every man; his gospel shall be preached throughout the world, and innumerable blessings be derived on all mankind, through his death and intercession.”

God made the same promise to Isaac.

“I will perform the oath which I sware unto Abraham they father, and I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed.” (Gen. 26:3,4)

This passage is precisely of the same import.

It refers to precisely the same subject, and asserts the same facts. God saw fit to repeat the same promise to Isaac which he had made to his father Abraham; and it forms a distinct argument of itself. -Thomas Whittemore-
 
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FineLinen

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THE PROMISES OF GOD

God promised to Abraham, his servant, that he would bless all mankind, in his seed. “In thee shall all the families of the earth be blessed.” (Gen. 12:3)

“In thy seed shall all the nations of the earth be blessed.” (Gen. 22:18)

All the nations of the earth, all the families of the earth, according to this promise, are to be blessed in the seed of Abraham.

The language is absolute: it is without any condition.

“All the nations of the earth shall be blessed.”

And who is this “seed of Abraham,” in whom all the nations and families of the earth shall be blessed?

I agree with Dr. Adam Clarke on this matter. He says, in his note on Gen. 12:3, “in thy posterity, in the Messiah, who shall spring from thee, shall all families of the earth be blessed; for as he shall take on him human nature, from the posterity of Abraham, he shall taste death for every man; his gospel shall be preached throughout the world, and innumerable blessings be derived on all mankind, through his death and intercession.”

God made the same promise to Isaac.

“I will perform the oath which I sware unto Abraham they father, and I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed.” (Gen. 26:3,4)

This passage is precisely of the same import.

It refers to precisely the same subject, and asserts the same facts. God saw fit to repeat the same promise to Isaac which he had made to his father Abraham; and it forms a distinct argument of itself. -Thomas Whittemore-

The same promise was repeated to Jacob, the grandson of Abraham. “and in thee, and in thy seed, shall all the families of the earth be blessed.” (Gen. 28:14)

The apostle Paul (and higher authority we do not wish) fully settles the question in regard to who is meant by the “seed of Abraham.”

He says, “Now to Abraham and his seed, were the promises made. He saith not, and to seeds, as of many; but as of one, and to thy seed, WHICH IS CHRIST.” (Gal. 3:16)

Christ, then, is the seed of Abraham; and in him ALL the nations and families of the earth shall be blessed.

Peter, the apostle, understood this promise as referring to the salvation of men from sin, by Jesus Christ.

“Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, in thy seed shall all kindreds of the earth be blessed. Unto you first, God, having raised up his son Jesus, sent him to bless you, in turning away every one of you from his iniquities.” (Acts 3:25-26)

Here we have a third term,-kindreds. All nations of the earth, all families of the earth, and all kindreds of the earth, must certainly signify all mankind.

The import of this absolute, unconditional promise is, they shall all be blessed in Christ Jesus. -Thomas Whittemore-
 
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John 1:11 "He came to his OWN and His OWN received Him not" -- still they were "blessed" in having that gospel invitation given so they could even have the option of accepting or rejecting.

Matt 7 - it is not "the many" that are saved in the end - it is just "the few" - but still all are blessed in that God so loved the World that He gave... He did not just "so love the FEW" - and in 1 John 4:14 God sent His Son to be the savior of the world... yet the world does not accept salvation.. only the few.

All the wicked in the second resurrection of Rev 20 ... cast into the lake of fire... finite, exact penalty paid for finite exact sin committed.
 
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John 1:11 "He came to his OWN and His OWN received Him not" -- still they were "blessed" in having that gospel invitation given so they could even have the option of accepting or rejecting.

Matt 7 - it is not "the many" that are saved in the end - it is just "the few" - but still all are blessed in that God so loved the World that He gave... He did not just "so love the FEW" - and in 1 John 4:14 God sent His Son to be the savior of the world... yet the world does not accept salvation.. only the few.

All the wicked in the second resurrection of Rev 20 ... cast into the lake of fire... finite, exact penalty paid for finite exact sin committed.

Dear Bob: There are indeed few who are the elect first-fruits of His amazing love & grace. Those few are known as the especially (koine malista). But make zero mistake, our God IS the Saviour of ALL mankind, the radical all of pas!

There is no exact penalty for finite humans !
 
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John 1:11 "He came to his OWN and His OWN received Him not" -- still they were "blessed" in having that gospel invitation given so they could even have the option of accepting or rejecting.

Matt 7 - it is not "the many" that are saved in the end - it is just "the few" - but still all are blessed in that God so loved the World that He gave... He did not just "so love the FEW" - and in 1 John 4:14 God sent His Son to be the savior of the world... yet the world does not accept salvation.. only the few.

All the wicked in the second resurrection of Rev 20 ... cast into the lake of fire... finite, exact penalty paid for finite exact sin committed.

Matthew 7:14 (NASB)
14 "For the gate is small and the way is narrow that leads to life, and there are few who find it.

1. Jesus says "FEW" were finding it (Mt.7:13-14)
2. Paul says "MANY" will be saved (Rom.5:18-19)

Both are right.

Jesus was referring to the situation at His time in the first century, not final destiny.

Bible versions don't say "few will EVER find it". This Greek Interliner says "finding":

Matthew 7:14 Interlinear: how strait is the gate, and compressed the way that is leading to the life, and few are those finding it!

Young's Literal Translation
how strait is the gate, and compressed the way that is leading to the life, and few are those finding it!

Matthew 7:14 is in the present tense, few "finding" it, speaking of that particular time, not of final destiny. Earlier in Matthew final destiny was already revealed re salvation:

Mt.1:21 And she shall bring forth a son, and thou shalt call his name Jesus: for he shall save his people from their sins.
Mt.2:6b ...my people Israel.

The "His people" referred to are Israel (2:6) of the context. IOW people like Judas Iscariot, the son of perdition, & the Pharisees who were blaspheming Christ & or the Holy Spirit, etc.

"Pay attention to the Greek verb tenses.
“Enter (eiselthate | εἰσέλθατε | aor act imperative 2 pl) through the narrow gate. For wide is the gate and easy the way that leads to destruction, and many are those who enter(eiserchomenoi | εἰσερχόμενοι | pres mid ptcp nom pl masc) through it. Matt 7:13"

"How narrow is the gate and difficult the way that leads to life, and few are those who find (heuriskontes | εὑρίσκοντες | pres act ptcp nom pl masc) it! Matt 7:14"

"In v.13 the word for 'enter' is the Greek word 'eiserchomenoi' which as noted is a present tense participle more accurately translated as 'entering.' Thus all this verse is saying is that there are many who are presently entering the wide gate. This verse does not refer at all to sometime in the future where people may or may not be resurrected out of the lake of fire. If it did, this verse would employ the future tense of the verb - but it doesn't. We can only say what this verse states - simply that when Jesus spoke these words, many are entering the broad gate/road."

"Same thing with v.14. The word for 'find' is 'heuriskontes' which is a present tense participle. Thus few people are currently 'finding' the narrow gate. No reference at all to the future."

Note the word "many", not "few":

Rom 5:18 Consequently, then, as it was through one offense for ALL MANKIND for condemnation, thus also it is through one just act for ALL MANKIND for life's justifying."
Rom 5:19 For even as, through the disobedience of the one man, THE MANY were constituted sinners, thus also, through the obedience of the One, THE MANY shall be constituted just."

Paul makes a parallel between "the many" who were condemned & sinners and those who will be justified & constituted just.

“In Romans 5, the justification is co-extensive with the condemnation. Since all share in one, all share in the other. If only a certain portion of the human race had partaken of the sin of Adam, only a certain portion would partake of the justification of Christ. But St. Paul affirms all to have been involved in one, and all to be included in the other.”

Therefore there is salvation after death. And corrective punishment.


Jesus shall see of the travail of His soul & be satisfied. Not satisfied a little bit, but the vast majority fried alive forever.

"He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities." (Isa.53:11).

For how "many" (not few) did He "bear their iniquities"? All. Those will He "justify" (Isa.53:11).

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Lk.12:47 And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. 48 But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

This sounds like just payback, not endless annihilation or tortures:

Rev.18:6 Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double.

Heb.10:28 A man that hath set at nought Moses' law dieth without compassion on the word of two or three witnesses: 29 of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

Generally capital punishment under Moses' law was by stoning. Stoning to death is not a very sore or long lasting punishment. People suffered far worse deaths via the torture methods of the eternal hell believing Medieval Inquisitionists and the German Nazis under Hitler.

Therefore, if the writer of Hebrews believed that wicked, rebellious, Christ rejectors would be punished with something so monstrous as being endlessly annihilated or tormented, he would not have chosen to compare their punishment to something so lame as being stoned to death. Clearly he did not believe Love Omnipotent is an unfeeling terminator machine or sadist who abandons forever the beings He created in His own image & likeness so easily.

Mt.18:23 Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. 24 And when he had begun to reckon...
34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him. 35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

Furthermore, the context of Matthew 5:25-26, both before & after those 2 verses, is making references to Gehenna. Verses 21-26 have to do with anger & being reconciled & v.22 warns of Gehenna. In verses 27-30 the subject is adultery & v.30 warns regarding Gehenna.

Matt 5:25-26 Come to terms quickly with your adversary before it is too late and you are dragged into court, handed over to an officer, and thrown in jail. I assure you that you won't be free again until you have paid the last penny.

"They must pay (as GMac says) the uttermost farthing -- which is to say, they must tender the forgiveness of their brethren that is owed, the repentance and sorrow for sin that is owed, etc. Otherwise they do stay in prison with the tormenters. (their guilt? their hate? their own filthiness?) At last resort, if they still refuse to let go that nasty pet they've been stroking, they must even suffer the outer darkness. God will remove Himself from them to the extent that He can do so without causing their existence to cease. As Tom Talbot points out so well, no sane person of free will (and the child must be sane and informed to have freedom) could possibly choose ultimate horror over ultimate delight throughout the unending ages." Why affirm belief in Hell?
 
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John 1:11 "He came to his OWN and His OWN received Him not" -- still they were "blessed" in having that gospel invitation given so they could even have the option of accepting or rejecting.

They were doubly blessed because 'Forgive them for they know not what they do'. And triply blessed because Jesus is His Salvation and His Salvation is the beginning and the end.

God sent His Son to be the savior of the world... yet the world does not accept salvation.. only the few.

Unrequited love can be a painful experience, but our God is a jealous God, He turns the other cheek and keeps right on loving, because He is Love, His anger is for a moment but His hesed lasts forever. That's the commitment that submits to an excruciating death, to prove that He is eminently trustworthy and HE WON'T LET GO.

All the wicked in the second resurrection of Rev 20 ... cast into the lake of fire... finite, exact penalty paid for finite exact sin committed.

Not sure where you get your weights and measures there friend. What about the fire of the Spirit, the grace abundant, the mercy which boasteth over the judgment, the salvation, what about the deliverance, the son's mission? That's God's right arm, His trade mark, calling card and m.o., if you will. His word won't return unopened.

The Big Win, every knee and every tongue, all the nations and kings bring their honour and glory to the throne! Look up and live sir.
 
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What I truly find amazing is that here we still are 66 pages latter and no one has provided a single scripture that says that the wicked will be saved and have eternal life after the second coming.

All these claims of second chances from the gambling lady of confusion are no where to be found in the scriptures. Yet this is what the false teachings of UNIVERSALISM teaches. This is dispite the Word of God teaching that the wicked will be destroyed at the second coming. Maybe I will check back latter or every now and then to see if anyone is able to provide a single scripture to show that the wicked receive eternal life after the second coming.

God's sheep hear His Voice (the Word). May those who have eyes to see and ears to hear be blessed.

May God bless you all as you seek him through his Word to know His truth :)
 
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What I truly find amazing is that here we still are 66 pages latter and no one has provided a single scripture that says that the wicked will be saved and have eternal life after the second coming.

All these claims of second chances from the gambling lady of confusion are no where to be found in the scriptures. Yet this is what the false teachings of UNIVERSALISM teaches. This is dispite the Word of God teaching that the wicked will be destroyed at the second coming. Maybe I will check back latter or every now and then to see and anyone is able to provide a single scripture to show that the wicked receive eternal life after the second coming.

God's sheep hear His Voice (the Word). May those who have eyes to see and hears to hear be blessed.

May God bless you all as you seek him through his Word to know His truth :)

The Lamb of God, who takes away the sins of the world, does not need a second chance. We have missed you, LoveGodsWord! Thank you for blessing us with this thread. :) We hope to see you around.
 
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ClementofA

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What I truly find amazing is that here we still are 66 pages latter and no one has provided a single scripture that says that the wicked will be saved and have eternal life after the second coming.

All these claims of second chances from the gambling lady of confusion are no where to be found in the scriptures. Yet this is what the false teachings of UNIVERSALISM teaches. This is dispite the Word of God teaching that the wicked will be destroyed at the second coming. Maybe I will check back latter or every now and then to see and anyone is able to provide a single scripture to show that the wicked receive eternal life after the second coming.

God's sheep hear His Voice (the Word). May those who have eyes to see and hears to hear be blessed.

May God bless you all as you seek him through his Word to know His truth :)

Maybe you can attempt an answer at the following post of mine that your - SDA - sister refused to even read, let alone respond to or refute:

OK---You really are not reading what I post so I think this is over---I answered your question and you posted the answer and then ask me the same question again!!! Go back and read what I posted. I am done.

Get some rest, refreshed & return if the Lord wills.

Then maybe you'll want to address the post you said you didn't read:


I find it funny that for all your long worded posts---still not one scripoture that says anyone comes out of the lake of fire unto life eternal with Jeus.
Do you also find it funny that for all your long worded posts---still not one scripture that says anyone DOES NOT come out of the lake of fire unto life eternal with Jeus.

And why should Love Almighty be required to use your exact words revealing salvation to those in the LOF when He has already done so in many different ways. It's a ridiculous requirement, as if not being able to provide those exact words somehow defeats universalism. Nonsense. And in the above paragraph i turned it around on you, using your own words against your own argument. Lol, eh?

None of your verses prove your theory.

Easy to say. But can you prove it?

God has us go through our refining fires in this life---not after death.

Thus sayeth you. Where is the Scripture that says "God has us go through our refining fires in this life---not after death."

Otherwise there is no need of Jesus to save us for everyone will be saved by the fire not by choosing Him while we are on this earth.

Nonsense. There is a need to be saved now. Torments in the lake of fire await the wicked.

Heb.10:28 A man that hath set at nought Moses' law dieth without compassion on the word of two or three witnesses: 29 of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

Stoning to death is not a very sore or long lasting punishment. People suffered far worse deaths via the torture methods of the eternal hell believing Medieval Inquisitionists and the German Nazis under Hitler.

Therefore, if the writer of Hebrews believed that wicked, rebellious, Christ rejectors would be punished with something so monstrous as being endlessly annihilated or tormented, he would not have chosen to compare their punishment to something so lame as being stoned to death.

Clearly he did not believe Love Omnipotent is an unfeeling terminator machine or sadist who abandons forever the beings He created in His own image & likeness so easily.

The gates of the city are closed---as it comes down---as protection against the wicked that have all assembled to come to take it by force.

Scripture? Or opinion?

That outside the gates are the wicked just means that those will never come in.

Outside the gates means outside the gates. Not what you added to the words of God.

Nothing wicked, nothing that abhors God will ever come into the city.

Not till they're washed clean. Just like anyone inside.

It does not mean that outside the city still there is sin and death and wickedness.

When we are told the wicked are outside the New Jerusalem, that does not mean they have recieved an endless Hitler nuking of them into unending oblivion after they were tormented to death in the fiery lake. Rather it means they are still there, alive.

For God will have destroiyed all that in the lake of fire.

I never read that verse in the Bible "For God will have destroiyed all that in the lake of fire." Where is that, in John's nonexistent Revelation Part II?

Why you can not understand that when sin dies, all death dies for sin brings death.

Why you can not understand that when sin dies, all death dies and Love Omnipotent becomes "all in all" (1 Cor.15:22-28), i.e. universalism happens.

All sin--and death--is destroyed in the lake of fire and nothing remians but ashes over which the New Earth is created.

mmksparbud's chapter 6 verse 66 or John's nonexistent Revelation Part II?


Rev 21:1 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.
Rev 21:2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
Rev 21:3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
Rev 21:4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying,

If there were wicked outside the city---there would still be sin, death, crying, all is destroyed in the lake of fire once and for all.

Scripture says there - are - wicked outside the city. So you should understand Rev.21:4 to be referring to what occurs within the New Jerusalem only, where God's people shall be, which is what the immediate context is talking about.

Rev.22:14 Blessed are those who wash their robes, so that they may have the right to the tree of life and may enter the city by its gates. 15 Outside are the dogs, those who practice magic arts, the sexually immoral, the murderers, the idolaters and everyone who loves and practices falsehood.

XYZ said:
That makes absolutely no sense. Again, what your saying is the second death has no power. What power does it have?

Death in the Scriptures can refer to when a person's body dies, such as when Jesus died & was thereafter put in a tomb. It can also refer to death figuratively, or spiritual death, such as when Jesus says "Let the dead bury the dead". So, probably, the "second death" refers to one or both of those types of death, & the power they have. In any case, since death will be abolished & God become "all in all", as Scripture states in 1 Cor.15:22-28, we have good reason to believe that no one will remain in death forever, whether it's death or second death.

Fortunately no "eternal death" ever appears in the Sacred Scriptures (66 books of the Bible). To the contrary, death will be abolished (1 Cor.15:26).

"Just as surely as the abolition of slavery entails freedom for those formerly enslaved, the abolition of death entails life for those formerly dead."

1 Cor.15:25 For He must reign until He has put all His enemies under His feet.

How many will be "under His feet"? Just enemies or all:

1 Cor.15:27 For “He has put in subjection all under His feet.” But when it may be said that all has been put in subjection, it is evident that the One having put in subjection all to Him is excepted.

So there is only one exception to "all" to be "put...under his feet". Then God will be "in" "all", hence universal salvation:

1 Cor.15:28 And when all shall be subjected unto him, then shall the Son also himself be subject unto him that put all under him, that God may be all in all.

XYZ said:
And again, not everyone is written in the book of "life"

Everyone will eventually have "life":

Rom 5:18 Consequently, then, as it was through one offense for ALL MANKIND for condemnation, thus also it is through one just act for ALL MANKIND for life's justifying."

Rom 5:19 For even as, through the disobedience of the one man, THE MANY were constituted sinners, thus also, through the obedience of the One, THE MANY shall be constituted just."

Paul makes a parallel between "the many" who were condemned & sinners and those who will be justified & constituted just.

“In Romans 5, the justification is co-extensive with the condemnation. Since all share in one, all share in the other. If only a certain portion of the human race had partaken of the sin of Adam, only a certain portion would partake of the justification of Christ. But St. Paul affirms all to have been involved in one, and all to be included in the other.”

XYZ said:
Yes, after the lake of fire has done it's job there will be no more death.

After people are judged & cast into the lake of fire (LOF) there will be a new heavens & earth (Rev.20, 21). The dwelling place of God's people will be the New Jerusalem (Rev.21:2-3) & therein - there - will be no more death or pain. Yet death will remain & not be abolished in the lake of fire, for torments there will continue "into the ages of the ages" (Rev.14:11; 20:10). At the same time, "into the ages of the ages", the saints will reign (Rev.21:5). Who would they be reigning over if no one exists in the LOF? How could pain be no more everywhere while the wicked are still being tormented in the LOF at the same time the Scriptures say the saints are reigning? How could death be abolished everywhere while the second death still continues? Impossible. Neither could Love Omnipotent be "all in all" (1 Cor.15:28) while any of the wicked are still wicked and in pain being tormented.

1 Cor.15:22 For even as, in Adam, all are dying, thus also, in Christ, shall all be vivified." 23 Yet each in his own class: the Firstfruit, Christ; thereupon those who are Christ's in His presence;" 24 thereafter the consummation, whenever He may be giving up the kingdom to His God and Father, whenever He should be nullifying all sovereignty and all authority and power." 25 For He must be reigning until He should be placing all His enemies under His feet. 26 The last enemy is being abolished: death. 27 For He subjects all under His feet. Now whenever He may be saying that all is subject, it is evident that it is outside of Him Who subjects all to Him." 28 Now, whenever all may be subjected to Him, then the Son Himself also shall be subjected to Him Who subjects all to Him, that God may be All in all.)" (CLV)

And the seventh messenger did sound, and there came great voices in the heaven, saying, 'The kingdoms of the world did become those of our Lord and of His Christ, and he shall reign into the ages of the ages!' (Rev.11:15)

9 And a third angel followed them, calling in loud a voice, “If anyone worships the beast and its image, and receives its mark on his forehead or hand, 10 he too will drink the wine of God’s anger, poured undiluted into the cup of His wrath. And he will be tormented in fire and brimstone in the presence of the holy angels and of the Lamb. And the smoke of their torment goes up into the ages of ages, and they have no respite day and night who do homage to the beast and to its image, and if any one receive the mark of its name. (Rev.14:9-11)

20 And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. (Rev.19:20)

and the Devil, who is leading them astray, was cast into the lake of fire and brimstone, where are the beast and the false prophet, and they shall be tormented day and night -- into the ages of the ages. (Rev.20:10)

3No longer will there be any curse. The throne of God and of the Lamb will be within the city, and His servants will worship Him. 4 They will see His face, and His name will be on their foreheads. 5 And night shall not be any more, and no need of a lamp, and light of the sun; for the Lord God shall shine upon them, and they shall reign into the ages of ages. (Rev.22:3-5)

The verses above indicate Christ & the saints shall be reigning "into the ages of the ages", including the millenial age & the age when the lake of fire (= the 2nd death) is abolished. But 1 Cor.15:25 says Christ's reign is UNTIL He has put all enemies under His feet. Since He is still reigning at the time of Revelation 20-22, all enemies are not yet under His feet. So neither is God yet "All in all" (1 Cor.15:28) nor is death [e.g. 2nd death] abolished yet.

So death is not abolished (1 Cor.15:26), since that is associated with the end of Christ's reign (v.25) & will not happen till He quits reigning. Also those humans who died a second death in the lake of fire, which is the second death, are still dead, so death is not yet abolished (v.26). As long as the second death remains & is not abolished, death is not abolished as per v.26.

Neither is "all rule and authority and power" yet nullified (1 Cor.15:24) by Revelation 21-22. There are still kings in the earth (Rev.21:24). There is still the throne of the Lamb & the saints reigning (22:3,5). So neither is death abolished or God "all in all" (1 Cor.15:28).
God cannot be "all in all" (1 Cor.15:28) while there are still those in the second death & those being tormented in the lake of fire (Rev.14:9-11; 19:20; 20:10).

In Revelation 22:2 we also have leaves that are for the healing of the nations. Who at this time would need healing?

Eventually God will be making all new (Rev.21:5) & will be "in all" (1 Cor.15:28).

The abolishing of death means an end to the death of those in the second death, which means their resurrection "in Christ" as per 1 Cor.15:22-28.

For further reading, here is an interesting article on the subject:

http://home.earthlink.net/~btodd1/asinadam.html

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The Lamb of God, who takes away the sins of the world, does not need a second chance. We have missed you, LoveGodsWord! Thank you for blessing us with this thread. :) We hope to see you around.
Please do not put prayer ratings to my posts. That is considered goading under the TOS so you know for the future. Optimistic ratings I do not mind if you disagree. Anyhow JESUS did indeed make provision to take away the sins of the whole world. The scriptures however do not teach anywhere that all the world will accept what JESUS did and God's salvation is conditional on faith *EPEHSIANS 2:8-9. Do you have any scripture that says that all the world will accept the blood of JESUS and believe and follow his Word? - Nope. I have not seen much point in posting here of late. Only repitition is being posted by those who claim UNIVERSALISM while scripture and questions are being ignored. I like having a discussion in the scriptures. I do not see that people bombarding this thread with repeated cut and paste website blogs as a discussion in my view.
 
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