Indeed - free will provides that level of independence between the act/thought/plan of sin and the Creator who enables free will.
Prove it.
Let me clarify that challenge. There was a time in history when two people once, for a very brief period, had the ability to will and act without the influence of sin (Rom. 5:12). That ended at Genesis 3:7. Between Genesis 1:31 and Genesis 3:7 those two humans were good (Gen. 1:31) and unashamed (Gen. 2:25) and sinless (Rom. 5:12), unencumbered by the effects of sin but they were still bound by God's commands (Gen. 2:17) and the inherent moral design of creation (Rom. 6:23, 8:2). If they sinned they would die.
They did not possess any "level of independence between the act/thought/plan of sin and the Creator who enables free will" in that regard.
It is completely incorrect to say free will provides "that level." Neither I nor the WCF stated free will provides any level of anything. You turned the order around, emphasizing free will independently of God. The cart before the horse. WCF 3.1 does not state humanity is independent of God; it merely says what God ordained He ordained without doing violence to human will. What God ordained He ordained without doing violence to the human will that is bound to His will, His commands, and should humans ever disobey God, then God does no violence to the already violently violated, dead, enslaved, and corrupt will.
But there's another completely different problem with the premise "
free will provides that level of independence..." The second problem is that of sin. While human will may function with some modicum of freedom, volition does not and cannot act independently of God's will, it cannot act independently of God's commands and the moral structure or design of creation (there is no way a human can escape the wages of sin apart from Christ), and, lastly,
once having sinned it is impossible for the will to function apart from the effects of sin (Gen. 6:5, Isa. 64:6, Jn. 3:19, Rom. 8:6) and many, many other places throughout the Bible) which the Bible describes quite diversely and egregiously. The Bible states we were
helpless (Rom. 5:6).
No independence over God's will should He ever will how we will.
No independence over the design of creation.
No independence from sin.
Arminius agreed. Arminius stated quite plainly in the state of sin the human can do
nothing to effect his own salvation.
That is
NOT independence.
So there's a brief summary case against the claim just made. I did not read a single sliver of a fraction of anything into any of those verses I cited. Every single one of them is presented as written, plainly stated. Now's your opportunity to either concede to that case or prove the statement, "
free will provides that level of independence between the act/thought/plan of sin" and God Who ordained all things without doing violence to the human will.
You've made a claim, Bob. Now evidence it and then prove it. Do so without reading into scripture things scripture doesn't actually state. Or acknowledge the claim made is not correct.
Thus he is not responsible for the act of rebellion he does not make someone take His name in vain.
Yep
But that's not because we are volitionally free of God to the point of autonomy. Few in Christian history have ever held humanity to be wholly independent of God. The mainstream orthodox position has been that of
limited freedom, and limited freedom that is now severely compromised by sin. When we Christians discuss soteriology we are not discussing human will in general. We are not discussing what degree of volitional agency humans have in general. Soteriology is specifically about
salvation. Soteriology is about salvation and not what freedom you or I have to choose our favorite flavor of ice cream, or which route to take home from work. When we talk about soteriology we are -
by definition - talking about
the sinner's volitional ability to will and to act for the sole purpose of salvation. All other forms and arenas of volition are irrelevant.
And as I have already
proven to you using Arminius' own words, Arminius did not believe humans were in fact free enough to come to God for salvation in their own might. The human will is not an open system in Arminianism as was incorrectly stated in this op. Salvation requires God to breach the "system" that is closed and corrupted by sin. Whether or not He does so with all men and whether or not He does so with all men with an identical purpose is not applicable until
after He breaches the closed tyrannical deadly system of sin.
And, Bob, You've been disputing my dissent for days now but you have not actually proven he claim, "
the arminian model is an open system" where the gospel is open to anyone who hears and opens the door. You have not proven that claim. You have not refuted my dissent. You have, in fact, posted several arguments that contradict the claim of openness and now you're asserting things not in evidence, things not yet proven, claims not evidenced anywhere with scripture, twisting the statement quoted from WCF 3.1, and a statement that I've shown is at a minimum inconsistent with plainly read scripture and Arminius' own stated position.
In the sinful state humans can do
nothing apart from Christ. That is not an open system and it is not independence.
So either adjust your thoughts, doctrines, and practice accordingly or make the case for claims made. Because this has taken days already I will wait for one last post before moving on to the next concern in this op. Make the next post a good post.