- Oct 17, 2011
- 33,270
- 36,592
- Country
- United States
- Faith
- Atheist
- Marital Status
- Legal Union (Other)
Fascinating WaPo story that provides some insight into changes in modern Brazil
The “Soldiers of Jesus” had arrived — three members of a gang of extremist evangelical Christians who’d seized control of the impoverished Parque Paulista neighborhood in Duque de Caxias.
Priests have been killed. Children have been stoned. An elderly woman was seriously injured. Death threats and taunts are common. Gangs are unfurling the flag of Israel, a nation seen by some evangelicals as necessary to bringing about the return of Christ.
“Some of them call themselves ‘Jesus drug dealers,’ creating a unique identity,” said Gilbert Stivanello, commander of the Rio police department’s crimes of intolerance unit. “They carry weapons and sell drugs, but feel entitled to forbid African-influenced religions by stating that they are related to the devil.”
The mounting violence has horrified mainstream evangelicals. “When I see these [temples], I pray against it because there’s a demonic influence there,” said David Bledsoe, an American missionary who has spent two decades here. “But I would condemn such actions.”
Rio de Janeiro, long home to a diverse collection of Afro-Brazilian religions, is also now the center of Brazilian neo-Pentecostalism, a zealous strain of evangelicalism more frequently linked to intolerance.
The mayor is a bishop in a Pentecostal church. The city is home to President Jair Bolsonaro, baptized in the River Jordan and carried to office by the Pentecostal vote. And it’s the birthplace of the powerful Universal Church of the Kingdom of God, founded by Edir Macedo, a close Bolsonaro ally who wrote a book that condemns Afro-Brazilian religions as “diabolical” and “philosophies used by demons.” The book was briefly bannedby a judge who deemed it “abusive and prejudicial.”
The combination of religious prejudice and criminal impunity has enabled the coordinated targeting of practitioners of minority religions.
In the past generation, Brazil has undergone a spiritual transformation like few other places on the planet. As recently as 1980, about 9 in 10 people here identified as Catholic. But that proportion has cratered to 50 percent, and will soon be overtaken by evangelicalism, which now accounts for one-third of the population.
Research shows that 81 of the 100 faith organizations working on social issues inside prisons are evangelical. The Universal Church of the Kingdom of God says it has dispatched a volunteer army of 14,000 church members to proselytize the imprisoned.
Those efforts, analysts say, have contributed to the growing evangelization of gang life in Brazil.
The “Soldiers of Jesus” had arrived — three members of a gang of extremist evangelical Christians who’d seized control of the impoverished Parque Paulista neighborhood in Duque de Caxias.
Priests have been killed. Children have been stoned. An elderly woman was seriously injured. Death threats and taunts are common. Gangs are unfurling the flag of Israel, a nation seen by some evangelicals as necessary to bringing about the return of Christ.
“Some of them call themselves ‘Jesus drug dealers,’ creating a unique identity,” said Gilbert Stivanello, commander of the Rio police department’s crimes of intolerance unit. “They carry weapons and sell drugs, but feel entitled to forbid African-influenced religions by stating that they are related to the devil.”
The mounting violence has horrified mainstream evangelicals. “When I see these [temples], I pray against it because there’s a demonic influence there,” said David Bledsoe, an American missionary who has spent two decades here. “But I would condemn such actions.”
Rio de Janeiro, long home to a diverse collection of Afro-Brazilian religions, is also now the center of Brazilian neo-Pentecostalism, a zealous strain of evangelicalism more frequently linked to intolerance.
The mayor is a bishop in a Pentecostal church. The city is home to President Jair Bolsonaro, baptized in the River Jordan and carried to office by the Pentecostal vote. And it’s the birthplace of the powerful Universal Church of the Kingdom of God, founded by Edir Macedo, a close Bolsonaro ally who wrote a book that condemns Afro-Brazilian religions as “diabolical” and “philosophies used by demons.” The book was briefly bannedby a judge who deemed it “abusive and prejudicial.”
The combination of religious prejudice and criminal impunity has enabled the coordinated targeting of practitioners of minority religions.
In the past generation, Brazil has undergone a spiritual transformation like few other places on the planet. As recently as 1980, about 9 in 10 people here identified as Catholic. But that proportion has cratered to 50 percent, and will soon be overtaken by evangelicalism, which now accounts for one-third of the population.
Research shows that 81 of the 100 faith organizations working on social issues inside prisons are evangelical. The Universal Church of the Kingdom of God says it has dispatched a volunteer army of 14,000 church members to proselytize the imprisoned.
Those efforts, analysts say, have contributed to the growing evangelization of gang life in Brazil.