yeshuaslavejeff
simple truth, martyr, disciple of Yahshua
Your label says seeker. Just what are you a seeker of ?
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'Mystery' is a weasel word used to imply that there's some underlying unknowable (to a non-believer) Godly reason. It implies that you have special knowledge and understanding when it really means you don't know or you don't understand. Why not be honest and accept that Christianity often makes no sense - but you believe it anyway?I don't know one instance where that "got me out of jail". All responses are like yours, where you're keenly aware of what I'm saying and not letting me "get out of jail". Maybe I'm not doing it right?
The Words of Eternal Life are believed by those who trust Jesus and seek the Father.Why not be honest and accept that Christianity often makes no sense
TheobabbleThe Words of Eternal Life are believed by those who trust Jesus and seek the Father.
The exact same messages that are life to the Ekklesia,
are
the stench of death to the unsaved.
I find nothing wrong with "its a mystery".'Mystery' is a weasel word used to imply that there's some underlying unknowable (to a non-believer) Godly reason. It implies that you have special knowledge and understanding when it really means you don't know or you don't understand. Why not be honest and accept that Christianity often makes no sense - but you believe it anyway?
OB
There's difference between "It's a mystery" and "I don't know". The first implies a deeper, hidden meaning. The second is a reasonable admission about a lack of knowledge.I find nothing wrong with "its a mystery".
I mean, why should everything be known - or even knowable - to the human mind?
Seems unreasonable to expect everything to be reasonable.
Is God infinitely infallible? No. He is negligibly fallible.Actually JAL the self-sufficiency argument has two possible outcomes:
Either
God is not infinitely self sufficientor
God does not existSince you've decided on the 'not infinitely self sufficient' option then - what is God's limitation?
As a general observation you appear to have defined the nature of God as some arbitrary mid point between (the Christian) God and humans - powerful but fallible.
OB
These kinds of comments are annoying. Millions of Gods, and sundry religions, have been defined in human history. Obviously there are similarities between all religions. You're simply stating the obvious when you make a statement like this - hence it typically serves no other purpose than to insinuate that I'm following after the pattern of a false religion.The Greeks did something similar.
Is God infinitely infallible? No. He is negligibly fallible.
For example, in my view He enforces gravity by His own hand, exerting pressure on each and every particle. And let's suppose on a scale of 1 to 100, He needs to be 99.999999 accurate to sustain our universe. Perhaps He can't do it at 100% accuracy on every particle all the time. Perhaps His actual implementation looks like this percentage:
99.999999999999999999999999999999999999999999999999999999999999999999
Thus He is many orders of magnitude more competent than needed but negligibly fallible.
I don't expect anyone to take my word for it, however. What I do expect theologians to do is simply be honest about the fact that there are major logical problems with traditional thinking and that those problems seem insoluble without a system like mine. Of course, you don't really know my system yet.
These kinds of comments are annoying. Millions of Gods, and sundry religions, have been defined in human history. Obviously there are similarities between all religions. You're simply stating the obvious when you make a statement like this - hence it typically serves no other purpose than to insinuate that I'm following after the pattern of a false religion.
It's not the similarities among religions that are important - it's the differences.
All of themHere's perhaps a better example. At any given moment how many languages does God did need to know to be a competent ruler? An infinite number? Hardly.
Ridiculous.All of them
OB
Not sure what you're getting at. I'm a Christian. And as far as I can see, I'm the only Christian whose Christology provides a perfectly clear and perfectly intelligible explanation of how God incarnated Himself.From my point of view there is no argument which adequately supports the concept of (supernatural) gods. For me the self sufficiency argument negates the concept of the Christian God
If you want to argue a slightly infallible (but supernatural?) God I suggest you take it up with a Christian.
If God dislikes evil, and he made us, how come he didn't make us with an aversion to evil? That way we wouldn't want to commit evil; we would rather stay away from it.The problem of evil is that we, being not-so-good ourselves, are quite comfortable with it. God instructs us to 'put away evil', but we rather like cozying up to it. It's exciting, profitable, fun, and appeals to that side of our nature. And we are willing to pay the price it exacts on us.![]()
No it doesn't - it negates one VERSION of the Christian God, that is, one INTERPRETATION of the Bible.For me the self sufficiency argument negates the concept of the Christian God
In terms of arguments, both atheism and creationism require a degree of faith because we are very fallible creatures.From my point of view there is no argument which adequately supports the concept of (supernatural) gods.
Are you saying there are interpretations of the Bible where God is not infinite? That God was actually created?No it doesn't - it negates one VERSION of the Christian God, that is, one INTERPRETATION of the Bible.
It negates an infinite God. That is all.
How are you defining faith, if faith is required to NOT believe something?In terms of arguments, both atheism and creationism require a degree of faith because we are very fallible creatures.
No. Not created. Why would you assume those to be the only two options.Are you saying there are interpretations of the Bible where God is not infinite? That God was actually created?
I guess I don't accept that atheism is merely the negation of a belief. Seems to me that atheism is a belief, it is the belief in the possibility that the world around us came to be without divine intervention.How are you defining faith, if faith is required to NOT believe something?
What other options are there?No. Not created. Why would you assume those to be the only two options.
So hypothetically, if a person does not know how the world around us came to be, or even IF it ever came to be; yet he does not believe in God, is he Atheist? How about if he is open to the possibility of whatever it is YOU call God may exist, but he doesn't call it God; perhaps he may just consider it as one of countless evolved beings from another planet, or something else; he just don't claim it to be God; is this person an Atheist?I guess I don't accept that atheism is merely the negation of a belief. Seems to me that atheism is a belief, it is the belief in the possibility that the world around us came to be without divine intervention.
Activity must have a starting point. There had to be a first motion - this should be admitted even by atheists. But what propelled it? Most atheists would probably stipulate the Big Bang Theory but that's just a bunch of incomprehensible gibberish. My theory is more simple. Matter is never created or destroyed and thus had an initial state.What other options are there?
Hard question because I find the terms 'agnostic' and 'atheist' are used in ways still confusing to me. But I think my point was clear enough.So hypothetically, if a person does not know how the world around us came to be, or even IF it ever came to be; yet he does not believe in God, is he Atheist? Or something else.