Ed1wolf
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No, this is a non-sequitur regarding God's thoughts. Thoughts are non physical and therefore not bound by time and space. But events in a time space universe are bound by space and time, and therefore you cannnot have a inifinite series of space time events, because as i said you would never reach the present. And yet here we are, in the present. Therefore there is no infinite series of space time events and therefore the universe is finite and had a beginning and so is an effect and needs a cause. But then you also have to look at the law of sufficient cause. Only a personal cause can create a universe that has persons in it. Because only persons can produce the personal. Only persons can have personal relationships, personal communication and etc. A personal being that created all would have to have all knowledge, ie omniscience, and a being that created all that exists would have to have all power in order to do so, ie omnipotence. We also know He is personal is the existence of purposes. Purposes exsit in this universe such as eyes are for seeing and ears are for hearing. You are right that this argument does not prove that He still exists and that He is benevolent, these things are learned by communicating with Him. Nothing that the atheist claims to have brought about this universe is a sufficient cause to produce this type of universe. An impersonal cause cannot produce the things I mention above that are part of the universe.All three of them are bad arguments, and piling together a mass of bad arguments is like trying to make a ladder out of rotten pieces of wood; they all collapse, and you're left back where you started.
The response can simply be quoted from the article: Unmoved Mover - Daylight Atheism
Aquinas’ objection to the possibility of an infinite regress is also poorly founded. He claims that an infinite regression of causes could not exist because there would be no first cause, but this shows a failure to understand the notion of an infinite series. In such a series, every individual event would have a perfectly good cause: the event preceding it. Alternatively, if we accept Aquinas’ logic on this point, we can then ask, how many thoughts did God have before creating the universe? Every thought God had must have been caused by another thought preceding it, since Aquinas claims nothing can be its own cause. But since by Aquinas’ argument an infinite beginningless series is impossible, God must have had a single thought preceding all others – i.e., there must have been a point at which God came into existence. We can then ask the cause of this initial thought, and so on ad infinitum.
There is one final attack on the classic cosmological argument. Say for the sake of argument that we ignore the above difficulty and grant this argument everything it asks – then it still does nothing to establish the existence of God. Even if we accept this argument’s logic, all it proves is that there was a first cause. It does not prove that this first cause still exists today; it does not prove that this first cause has any interest in or awareness of human beings; it does not prove that this first cause is omnipotent or omniscient or benevolent. It does not even prove that the first cause is conscious or a person. An atheist could accept this entire chain of logic and then posit that the first cause was a purely natural phenomenon.
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