What then is the purpose of you thread then, aren't you attempting to teach everyone who has answered you OP?
Which means according to you.
Everyone can understand Gods' word without listening to you.
in support of your post:
There are two categories of people who approach the Bible.
1. Those who begin with their own premise of what they want to impress upon people and then cherry pick and fit verses into it that suit their purpose.
2. Those who want to explore the depth of God's Word and base their approach to God and doctrine on what they discover in the Bible.
The first usually quote verses out of context to try and prove their point, but any serious student of Scripture quite easily sees through that when they merely examine the verse in its original context. They find that the "proof" verse doesn't actually say anything to support what the person is trying to prove!
The second is not out to prove anything. They may quote the same verse, but they share the meaning of it in its original context and show how it can be applied to address the issue in hand.
This is where exegesis comes in. All exegesis is, to examine it in its original culture, the place in history, who spoke it, who were the listeners or readers, what was the author's intention, and how did the original listeners understand what was being written or spoken to them. Only when there is a full understanding of this, can we progress on to whether it can be applied directly to us or the issue presented. I believe that this is the way the Holy Spirit assists us into getting clear insight into Scripture.
The next step is what we call hermeneutics. This is the process by which we determine the application of the Scripture to us in the 21st Century. Once we have done the exegesis, we then determine whether the verse is culture dependent or transcultural. Cultural dependent verses are limited to the culture in which they were written, and are for our education, but not direct instruction to us. Transcultural verses apply as much to us in the 21st Century as they did in the original cultural setting they were written.
John 3:16 is transcultural. It applies to all cultures. But Paul's statement: "A woman should have her head covered when she prays or prophesies" is culture dependent, because the majority of women do not wear head coverings to church; also, many churches don't allow women to speak in church, so the verse would have no meaning for them. Furthermore, churches that don't believe in the modern use of the prophetic gift would also see that verse as being meaningless to them.
I am involved in a debate on another thread concerning the Tower of Babel and the gift of tongues, where the OP compares them. But a sound exegesis of the events around Babel, show that it was a one-off event for a particular reason and quite unrelated to the 1 Corinthians 14 description of the gift of tongues. When we do an exegesis of 1 Corinthians 14, we see that Paul was writing about the use of tongues and prophecy in church meetings, not the nature of it, and that tongues involves praying to God, not speaking to men, and so we see that Babel has nothing to do with 1 Corinthians 14 tongues. I don't mean to start a debate on this thread about that. All I am doing here is showing how exegesis and hermeneutics helps us to understand and apply Scripture.
there are those who think they can change people's minds by quoting Scripture at them, using capital letters, bold print and different colours - as if the words of Scripture has some magical power in itself to change the will of others. In my opinion, using Scripture in this way is plain sorcery and witchcraft, in the same way that those who use positive confession and faith as forces in themselves to get what they want.
The Scripture says that faith comes by hearing the word of God. The context is that it is faith in God for salvation and faith in the Holy Spirit's ability to assist us to live holy lives before Him. True faith points us to Christ, because the Scripture points us to Christ.