Also, realize, false prophets and false teachings outnumber true teachers and true teachings over 1000 to 1 . (not available for debate or whatever concerning this on this forum though) ......
Interesting statistics and I can almost believe it.
This was also said to the 1st century Jews before 70ad. [I don't want to get too much off the topic of the thread concerning the Sabbath mentioned in the Olivet Discourse]
Mat 24:24
for there shall arise false Christs, and false prophets, and they shall give great signs and wonders, so as to lead astray, if possible, also the chosen.
Mar 13:22
for there shall rise false Christs and false prophets, and they shall give signs and wonders, to seduce, if possible, also the chosen;
Josephus recounts a few instances of those here:
http://www.bible.ca/pre-destruction70AD-george-holford-1805AD.htm
From Josephus it appears that in the first century before the destruction of the Temple a number of Messiahs arose promising relief from the Roman yoke, and finding ready followers.
Josephus speaks of them thus: "Another body of wicked men also sprung up, cleaner in their hands, but more wicked in their intentions, who destroyedthe peace of the city no less than did these murderers [the Sicarii].
For they were deceivers and deluders of the people, and, under pretense of divine illumination, were for innovations and changes, and prevailed on the multitude to act like madmen, and went before them in the wilderness, pretending that God would there show them signs of liberty" (Josephus, "B. J." ii. 13, §; 4;
idem, "Ant." xx. 8, §; 6). Matt. xxiv. 24, warning against "false Christs and false prophets," gives testimony to the same effect. Thus about 44, Josephus reports, a certain impostor, Theudas, who claimed to be a prophet, appeared and urged the people to follow him with their belongings to the Jordan, which he would divide for them.
According to Acts v. 36 (which seems to refer to a different date), he secured about 400 followers. Cuspius Fadus sent a troop of horsemen after him and his band, slew many of them, and took captive others, together with their leader, beheading the latter ("Ant." xx. 5, § 1).
Another, an Egyptian, is said to have gathered together 30,000 adherents, whom he summoned to the Mount of Olives, opposite Jerusalem, promising that at his command the walls of Jerusalem would fall down, and that he and his followers would enter and possess themselves of the city.
But Felix, the procurator (
c. 55-60), met the throng with his soldiery. The prophet escaped, but those with him were killed or taken, and the multitude dispersed (
ib. xx. 8, § 6; "B. J." ii. 13, § 5; see also Acts xxi. 38). Another, whom Josephus styles an impostor, promised the people "deliverance and freedom from their miseries" if they would follow him to the wilderness. Both leader and followers were killed by the troops of Festus, the procurator (60-62; "Ant." xx. 8, § 10).
Even when Jerusalem was already in process of destruction by the Romans, a prophet, according to Josephus suborned by the defenders to keep the people from deserting announced that God commanded them to come to the Temple, there to receive miraculous signs of their deliverance. Those who came met death in the flames ("B. J." vi. 5, § 3).