could an 'eternal punishment' simply mean that once instituted it will not change?

Imagican

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For example, if whatever we are so far as 'essence' ceased to exist 'forever', wouldn't that be an 'eternal punishment'?

We are more than physical. There is another essence to humans that we call 'spirit' or 'soul'. The human body is merely a vessel for our true essence.

Obviously our 'essence' was 'created'. If 'created' that means by the same entity it can destroyed or 'cease to exist'.

Could a loving God truly punish someone with 'eternal pain and suffering'?

And if we can be punished for eternity wouldn't we need to receive 'eternal life'?

So, couldn't what we read be interpreted as: "Upon judgement, those that are judged to 'death of the spirit or soul' simply 'cease to exist FOR ETERNITY? And wouldn't that be a much more FIT punishment for those judged unworthy of 'eternal life'?

Some don't think so. They believe that 'bad people' DESERVE to be punished more than merely a 'ceasing of existence'.

And the 'churches' have used the fear of 'eternal punishment' to control the congregation for a couple of thousand years.

But I can assure anyone reading this: Upon judgement, one deemed unworthy of life, once the 'truth' is revealed, knowing that they are facing 'ceasing to exist' for 'eternity' would suffer something about as terrible as anything we could imagine.

In the flesh, we find 'life' can often become unbearable. So much so that we fail to fathom what 'true' life has to offer. Imagine a 'life' without pain or suffering. No possibility of it. Only love and contentment.

Now, if you KNEW this were possible, how terrifying would 'eternal non existence' truly BE?

Not in our present 'state of mind' concerning the 'flesh'. For we have been assured that what we have been offered isn't even something we can comprehend. That whatever we can imagine, it is GREATER.

But what if? What if, once we are separated and FREE from the 'flesh', we are able to comprehend the details of what we have been offered. We are able to SEE it. And then what if once we are able to SEE what was possible, we find ourselves judged according to 'eternal non existence'? Wouldn't that be a 'worthy' punishment for turning it down? And can you imagine a WORSE punishment?

Blessings,

MEC
 

Inkfingers

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Yes. A viable (and more healthy and just) view of "eternal punishment" is not "suffering forever" but simply game over, period, no reboot, no second chance.

The wages of sin being death not eternal torture (Roman 6:23), and the grave being the forever home of the sinner (Psalms 49:10-11).
 
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ClementofA

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Look at the scene at the last part of Isaiah 66. Consider Daniel 12:1-2 as to they will rise to everlasting shame and contempt. /abhor

In the Greek Old Testament (LXX, Septuagint) of Isaiah 54:4 the word aionios appears and is used of finite duration:

4 You should not fear that you were disgraced, nor should you feel ashamed that you were berated. For shame everlasting(aionios) you shall forget; and the scorn of your widowhood in no way shall you remember any longer (Apostolic Bible Polygot, LXX)

The same phrase, and Greek words, for "shame everlasting"(aionios) in Isa.54:4 occur again at Dan.12:2 LXX, which i have higlighted within the brackets:

Dan.12:2 καὶ πολλοὶ τῶν καθευδόντων ἐν γῆς χώματι ἐξεγερθήσονται οὗτοι εἰς ζωὴν αἰώνιον καὶ οὗτοι εἰς ὀνειδισμὸν καὶ εἰς [αἰσχύνην αἰώνιον]

Isa.54:4 μὴ φοβοῦ ὅτι κατῃσχύνθης μηδὲ ἐντραπῇς ὅτι ὠνειδίσθης ὅτι [αἰσχύνην αἰώνιον] ἐπιλήσῃ καὶ ὄνειδος τῆς χηρείας σου οὐ μὴ μνησθήσῃ

Kata Biblon Wiki Lexicon - ??????? - shame/disgrace/dishonor (n.)

Strong's Greek: 152. ??????? (aischuné) -- shame

In Isa.54:4 aionios/eonian is finite: "For shame everlasting[eonian] you shall forget".

In that light we might consider that the exact same phrase from the LXX scholars, "shame everlasting [eonian]" in Dan.12:2, may also be finite.

Two Questions

their worm -dieth not - seems to be the soul
spirit/soul/body - the body will die after being tormented, but it is not the worm
The scene is on the new earth. The righteous go forth and view and abhor the wicked men that died, but their worm lives.

Isa.66:23 And it shall be from new moon to new moon And from sabbath to sabbath, All mankind will come to bow down before Me," says the LORD.
Isa.66:24 And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.

(1) First of all, Isa.66:22-24 makes no mention of what has become of the souls of the "corpses" referred to:

23 And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD.

24 And they shall go forth, and look upon the carcasses of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.

(2) Secondly, nothing in verses 22-24 says verses 23 & 24 refer to the lake of fire or the new earth. Consider Option A at the following re a premillennial take on Isa.65 & 66:

Isaiah 65-66: The Vision (Part 3) - Wasilla Bible Church

(3) I wonder how "corpses" (v.24) would survive in a lake of fire. Or worms (v.24) . OTOH worms could survive in a millennial eon garbage dump called Gehenna. As could "corpses" survive that were in parts of the garbage dump that were not completely consumed by fire.

(4) If it were the new earth, why does verse 23 refer to new moons and the sabbath?

“The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee; but the Lord shall be unto thee an everlasting light, and thy God thy glory” (Isa.60:19)

Rev.21:22 But I saw no temple in the city, because the Lord God Almighty and the Lamb are its temple. 23 And the city has no need for sun or moon to shine on it, because the glory of God illuminates the city, and the Lamb is its lamp. 24 By its light the nations will walk, and into it the kings of the earth will bring their glory.

(5) Even if the reference is to the new earth, if there are still "corpses" of the dead in the lake of fire, how is it that death has already been abolished (1 Cor.15:22-28)?

"Just as surely as the abolition of slavery entails freedom for those formerly enslaved, the abolition of death entails life for those formerly dead."

(6) For an interesting take on our passage, there is this alleged view:

"It is interesting that many of these comments touch on the concept that is well-articulated by C.S. Lewis' mentor, George McDonald, in his sermon, "The Consuming Fire." The concept is that God himself is the consuming fire and he will burn away all our iniquities, including those of Satan, who will emerge from the experience as the purified Lucifer, as he was created to be. This is what is pictured in Isaiah 66:24 where all beings will look upon their old selves as carcasses burning in God's eternally consuming fire. To understand this picture one must realize that the perspective is that of a totally redeemed eternal being looking back on his or her past life and sensing some regret for their own sins."

Origen on the Salvation of the Devil

7) In any case, when death is abolished (1 Cor.15:22-28) & all are made new (Rev.21:5, 5:13), the dead in the second death (lake of fire) will rise back to life "in Christ" & God will be "all in all" (1 Cor.15:22,28). IOW there will be universal salvation of every person that has ever lived since Adam was created.

Scholar's Corner: The Center for Bible studies in Christian Universalism


Mark9:49 "For everyone will be salted with fire."

Nothing there says tortures are endless. Instead it refers to a fire and worm. And a fire that is not quenched can end or burn out on it's own, as proven by:

"Let us see how the word "asbestos (unquenchable) was used by the Greeks. Strabo calls it the lamp in the Parthenon, and Plutarch calls the sacred fire of a temple "unquenchable," though they were extinguished long ago. Josephus, the Jewish Priest who saw the destruction of Jerusalem says that the fire on the altar of the temple at Jerusalem was "always unquenchable" abeston aei, yet he was there when the fire on the altar was forever extinguished. Eusibius, the church historian who lived in Constantine's day says that certain martyrs of Alexandria "were burned in unquenchable fire." The fire was put out within an hour! Homer speaks of "unquenchable laughter" asbestos gelos, (Iliad, I: 599)"

Bible Threatening Explained

Nothing here says they stay in Gehenna for endless ages, so can't come out. Neither does it say that while in Gehenna there is no salvation. In the book of Revelation the gates into the city of God are always open. God says He is making "all" new (21:5).

unquenchabe is limited not endless...ancient examples given here:

A key to Universalism

Mark 9:43: "into Gehenna, into the unextinguished fire." First, the word "unquenchable" in the Bible is translated from the Greek word asbestos which simply means "not quenched." In itself, that is not the same as "not ABLE to be quenched" or "unquenchable." It is similar to God's judgments being without appeal "until they have finished all his plans:"

"The fierce anger of the LORD will not diminish until it has finished all his plans. In the days to come, you will understand all this.."(Jer 30:24).

As for an immortal worm that never dies, some ECT commentators say it refers to the immortal soul. ECTers can't agree amongst themselves what it means & Jesus didn't elaborate. In Isaiah 66 the worm is spoken of in the same verse that speaks of "corpses". So, they could be eating dead bodies during the millennial age eon.

"Perhaps unbeknownst to many traditionalists who cite this verse as a challenge to conditionalism, Jesus is quoting Isaiah 66:24 here, in which it is said explicitly that it is corpses being consumed by fire and maggots—not living beings. Those traditionalists who are aware of this nevertheless insist that the worm is depicted as never dying and the fire as never going out. But this is not what these idioms communicate."

"The phrase “does not die” is used several times in the Hebrew scripture and does not mean will never die (Genesis 42:20; Exodus 30:20; Jeremiah 38:24). It means that someone or something will not die at a particular time or in a particular context."

how do people who believe in eternal torture in fire

So such references could be about eating sinners sins or evil flesh nature till it is gone.




"Interesting aside, for what it may mean to anyone... Maggots are making a comeback in modern medicine. They gently debride wounds in a way no surgeon, however subtle, could possibly achieve. (Medical Maggots™ (maggot therapy, maggot debridement therapy, MDT, biotherapy, biosurgery, biodebridement, larval therapy) | Monarch Labs - Advanced Wound BioSurgery) They nibble away the dead and decaying cells, allowing healthy, new, regenerated cells to thrive instead. Maggots only eat dead tissue, leaving the living tissue to thrive. I think there's a big parallel there, but maybe I'm taking the "book of nature" to extremes. My husband's doctor at Mayo told me they had them there, available by prescription only--special hygienic ones, of course! :lol: "

"All these things we consider to be bad (by knee-jerk reaction at least) can also be seen as good--judgment, brimstone (aka sulfur & also used in medicine then and now), even maggots. Fire also is used in scripture as symbolic of purification--and we mustn't forget the nature of our God, who is, we're told, "a consuming fire."

http://www.evangelicaluniversalist.com/forum/viewtopic.php?f=32&t=7523

"Now, salt too, just as the divine fire, is associated with the eschatological test in Mark 9:49, a text I have already analysed, where this fire is presented as purifying and performing the disinfecting function of salt: “all will be salted by this fire,” if they have lost their salt in this life." (Ilaria Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (Brill, 2013. 890 pp., p.53)

"Truly I say to you, you will not come out of there [Gehenna] until you have paid up the last cent. The word ―until unmistakably confirms Gehenna is of a limited duration. Once the penalty is exacted, release follows, but not before. Note He addressed these words to a mixed audience of believers and unbelievers (Mt. 5:1;7:28; 8:1). (See also Mt. 18:34-35)." http://www.tentmaker.org/books/hope_beyond_hell.pdf

Jn.1:29 The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!

4:39 Many of the Samaritans from that town believed in him because of the woman’s testimony, “He told me everything I ever did.” 40 So when the Samaritans came to him, they urged him to stay with them, and he stayed two days. 41 And because of his words many more became believers.
42 They said to the woman, “We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world.”

John 12:32 And I, when I am lifted up from the earth, will draw all people to myself.”
 
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Shempster

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I tend to see "ages" of time as a motif in the bible that explains a lot.

So there was the "age" before the flood, the "age" after the flood (this present age) and more ages after that. But Jesus speaks much about THE AGE TO COME. If there is a literal thousand year reign of Christ, that would certainly qualify as another "age".
The one little sticky point is that we are told that the wicked will NOT inherit life in the age to come. That would be the thousand year reign of Christ, if that is a literal event. Think about it, how could you have a world of peace when the spiteful, judgemental and the violent are present? It makes sense.

Then of course, we are told that God will raise up again all the dead to be judged. If their name was not found in the Lamb's book of life, they are cast into the lake of fire. And the way it is worded in Revelation, it appears to suggest that may last several Aions, or ages.

Interesting topic, but one that makes some people very angry.
Not entirely sure why.
 
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ClementofA

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Interesting topic, but one that makes some people very angry.
Not entirely sure why.

To some people there are "heresies" that need to be snuffed out. Which recalls the many centuries of Crusades, Inquisitions, burning "heretics" & their writings. Being one in heart with an ever angry God who will torture the vast majority of His created human beings for all the endless ages of eternity can do that to people.

"The simplest way to know if someone is preaching the gospel of grace is to evaluate whether the teaching glorifies our Lord Jesus." ("Glorious Grace: 100 Daily Readings...", by Joseph Prince, p.165).

Unique Proof For Christian, Biblical Universalism
 
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SkyWriting

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For example, if whatever we are so far as 'essence' ceased to exist 'forever', wouldn't that be an 'eternal punishment'?

We are more than physical. There is another essence to humans that we call 'spirit' or 'soul'. The human body is merely a vessel for our true essence.

Obviously our 'essence' was 'created'. If 'created' that means by the same entity it can destroyed or 'cease to exist'.

Could a loving God truly punish someone with 'eternal pain and suffering'?

And if we can be punished for eternity wouldn't we need to receive 'eternal life'?

So, couldn't what we read be interpreted as: "Upon judgement, those that are judged to 'death of the spirit or soul' simply 'cease to exist FOR ETERNITY? And wouldn't that be a much more FIT punishment for those judged unworthy of 'eternal life'?

Some don't think so. They believe that 'bad people' DESERVE to be punished more than merely a 'ceasing of existence'.

And the 'churches' have used the fear of 'eternal punishment' to control the congregation for a couple of thousand years.

But I can assure anyone reading this: Upon judgement, one deemed unworthy of life, once the 'truth' is revealed, knowing that they are facing 'ceasing to exist' for 'eternity' would suffer something about as terrible as anything we could imagine.

In the flesh, we find 'life' can often become unbearable. So much so that we fail to fathom what 'true' life has to offer. Imagine a 'life' without pain or suffering. No possibility of it. Only love and contentment.

Now, if you KNEW this were possible, how terrifying would 'eternal non existence' truly BE?

Not in our present 'state of mind' concerning the 'flesh'. For we have been assured that what we have been offered isn't even something we can comprehend. That whatever we can imagine, it is GREATER.

But what if? What if, once we are separated and FREE from the 'flesh', we are able to comprehend the details of what we have been offered. We are able to SEE it. And then what if once we are able to SEE what was possible, we find ourselves judged according to 'eternal non existence'? Wouldn't that be a 'worthy' punishment for turning it down? And can you imagine a WORSE punishment?

Blessings,

MEC


After death, the Spirit does not age or experience time.
"Eternal" is timeless.
 
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Der Alte

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Only all that is not how the native Greek speaking early church understood "eternal punishment."
Justin Martyr [A.D. 110-165.] Dialogue with Trypho a Jew Chap IV
“‘Then these reap no advantage from their punishment, as it seems: moreover, I would say that they are not punished unless they are conscious of the punishment.’
 
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Imagican

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Only all that is not how the native Greek speaking early church understood "eternal punishment."
Justin Martyr [A.D. 110-165.] Dialogue with Trypho a Jew Chap IV
“‘Then these reap no advantage from their punishment, as it seems: moreover, I would say that they are not punished unless they are conscious of the punishment.’

Maybe it was merely a matter of interpreting the idea of 'consciousness'.

As I pointed out: Being unable to avoid the truth upon judgement, perhaps the knowledge of what one is facing so far as 'ceasing to exist' is about as terrible a punishment imaginable.

And what if? What if 'when we sleep', we are forced to 'dream' until judgment? For those that lived proper lives, their dreams are merely that: dreams.

But for those that didn't, perhaps their dreams are more akin to 'nightmares', reliving their lives from the perspective of recognition of the 'truth'.

I would offer that a thousand years of nightmares would 'seem' like ETERNITY. Imagine being in a nightmare and not waking up for a thousand years............

But here's the deal: If God is a LOVING God, the idea of allowing His 'creation' to be ETERNALLY punished so far as pain and suffering doesn't make any sense. I don't believe that Satan will experience pain and suffering for ETERNITY.

And then there is this: In order to suffer for eternity, one would have to be granted ETERNAL LIFE.

Yet the Bible specifically offers that ONLY those deemed 'worthy' will be granted eternal life.

So maybe the 'churches' got it wrong. Maybe they INTENTIONALLY offered their interpretation to strike FEAR into the hearts of those they wished to control. Presenting THEMSELVES as the only protectors between the congregation and ETERNAL SUFFERING. I will offer that 'Justin Martyr' was NOT Christ. He was merely a man fraught with his own personal demons, insecurities and limited ability to interpret truth from 'opinion'. Being in any 'position' doesn't make one RIGHT just because they 'say so'. And we have plenty of examples where ALMOST everyone has been wrong in what they believed other than ONE. Remember, there was a time when EVERYONE believed that they Earth was 'flat' instead of spherical................

Blessings,

MEC
 
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Der Alte

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Maybe it was merely a matter of interpreting the idea of 'consciousness'.
As I pointed out: Being unable to avoid the truth upon judgement, perhaps the knowledge of what one is facing so far as 'ceasing to exist' is about as terrible a punishment imaginable.
And what if? What if 'when we sleep', we are forced to 'dream' until judgment? For those that lived proper lives, their dreams are merely that: dreams.
But for those that didn't, perhaps their dreams are more akin to 'nightmares', reliving their lives from the perspective of recognition of the 'truth'.
I would offer that a thousand years of nightmares would 'seem' like ETERNITY. Imagine being in a nightmare and not waking up for a thousand years............
But here's the deal: If God is a LOVING God, the idea of allowing His 'creation' to be ETERNALLY punished so far as pain and suffering doesn't make any sense. I don't believe that Satan will experience pain and suffering for ETERNITY.
And then there is this: In order to suffer for eternity, one would have to be granted ETERNAL LIFE.
Yet the Bible specifically offers that ONLY those deemed 'worthy' will be granted eternal life.
So maybe the 'churches' got it wrong. Maybe they INTENTIONALLY offered their interpretation to strike FEAR into the hearts of those they wished to control. Presenting THEMSELVES as the only protectors between the congregation and ETERNAL SUFFERING. I will offer that 'Justin Martyr' was NOT Christ. He was merely a man fraught with his own personal demons, insecurities and limited ability to interpret truth from 'opinion'. Being in any 'position' doesn't make one RIGHT just because they 'say so'. And we have plenty of examples where ALMOST everyone has been wrong in what they believed other than ONE. Remember, there was a time when EVERYONE believed that they Earth was 'flat' instead of spherical................
Blessings,

MEC
I am willing to consider any actual evidence you might provide vs. all the speculation you posted. "Maybe,""perhaps,""what if" etc. There are three Greek words translated "life" in the NT, "zoe,""psuche" and "bios." Only "zoe" is referred to as "eternal."
.....There are three passages in the Bible which speak of the unrighteous having some kind of conscious existence after death.
.....In Isa 14 there is a long passage about the king of Babylon dying, according to many the dead know nothing. They are supposedly annihilated, destroyed, pfft, gone! But God, Himself, speaking, these dead people in שאול/sheol, know something, they move, meet the dead coming to sheol, stir up, raise up, speak and say, etc.

Isa 14:9-11 (KJV)
9) Hell [שאול ] from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.

10) All they shall speak and say unto thee, Art thou also become weak as we? art thou become like unto us?
11) Thy pomp is brought down to the grave, [שאול] and the noise of thy viols: the worm is spread under thee, and the worms cover thee.

[ . . . ]
22) For I will rise up against them, saith the LORD of hosts, and cut off from Babylon the name, and remnant, and son, and nephew, saith the LORD.
In this passage God, himself is speaking, and I see a whole lot of shaking going on, moving, rising up, and speaking in . These dead people seem to know something, about something. We know that verses 11 through 14 describe actual historical events, the death of Nebuchadnezzar, king of Babylon.
Some will try to argue that this passage is figurative because fir trees don’t literally rejoice, vs. 8. They will try to argue that the passage must be figurative since God told Israel “take up this proverb against the king of Babylon.” vs. 4. The occurrence of one figurative expression in a passage does not prove that anything else in the passage is figurative. The Hebrew word שאול/mashal translated “proverb” does not necessarily mean something is fictional. For example, Israel did not become fictional when God made them a mashal/proverb in 2 Chronicles 7:20, Psalms 44:14, and Jeremiah 24:9.

Here is another passage where God Himself is speaking and people who are dead in sheol, speaking, being ashamed, comforted, etc.

Ezek 32:18-22, 30-31 (KJV)
18) Son of man, [Ezekiel] wail for the multitude of Egypt, and cast them down, even her, and the daughters of the famous nations, unto the nether parts of the earth, with them that go down into the pit.
19) Whom dost thou pass in beauty? go down, and be thou laid with the uncircumcised.
20) They shall fall in the midst of them that are slain by the sword: she is delivered to the sword: draw her and all her multitudes.
21) The strong among the mighty shall speak to him out of the midst of hell [שאול] with them that help him: they are gone down, they lie uncircumcised, slain by the sword.

22) Asshur is there and all her company: his graves are about him: all of them slain, fallen by the sword::[ . . . ]
Eze 32:30-31
(30) There be the princes of the north, all of them, and all the Zidonians, which are gone down with the slain; with their terror they are ashamed of their might; and they lie uncircumcised with them that be slain by the sword, and bear their shame with them that go down to the pit.
(31) Pharaoh shall see them, and shall be comforted over all his multitude, even Pharaoh and all his army slain by the sword, saith the Lord GOD.
In the NT Jesus speaking, a dead man in Hades had eyes, was in torment, saw Abraham, “cried and said,” asked for water, begged Abraham, etc.
Luk 16:22-28
(22) And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried;
(23) And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
(24) And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
(25) But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
(26) And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
(27) Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house:
(28) For I have five brethren; that he may testify unto them, lest they also come into this place of torment.



 
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Der Alte

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(3) I wonder how "corpses" (v.24) would survive in a lake of fire. Or worms (v.24) . OTOH worms could survive in a millennial eon garbage dump called Gehenna. As could "corpses" survive that were in parts of the garbage dump that were not completely consumed by fire.
I wonder how the bush was on fire but was not consumed? Exodus 3:2.
I wonder how the three Hebrew slaves were not killed or harmed in any way although they were in a furnace heated 7 times hotter than usual and the men who threw them into the furnace were killed by the flames.
Daniel 3:19-23 Daniel 3:27

"Truly I say to you, you will not come out of there [Gehenna] until you have paid up the last cent. The word ―until unmistakably confirms Gehenna is of a limited duration. Once the penalty is exacted, release follows, but not before. Note He addressed these words to a mixed audience of believers and unbelievers (Mt. 5:1;7:28; 8:1). (See also Mt. 18:34-35)."
Misrepresentation of scripture. These verses do not refer to "gehenna" but to prisons in this world.
Matthew 5:25-26
(25) "Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison.
(26) Truly I tell you, you will not get out until you have paid the last penny.
Luke 12:58-59
(58) As you are going with your adversary to the magistrate, try hard to be reconciled on the way, or your adversary may drag you off to the judge, and the judge turn you over to the officer, and the officer throw you into prison.
(59) I tell you, you will not get out until you have paid the last penny."
 
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ClementofA

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I wonder how the bush was on fire but was not consumed? Exodus 3:2.

Here you're comparing corpses to the fire of God that Moses saw in a bush that was not consumed when He met the Lord. And suggesting what, that it's a more reasonable interpretation that God will make corpses immortal so people can gaze upon them for all eternity, rather than other interpretations, such as those in my post, (very little of which you addressed, BTW)?

"Truly I say to you, you will not come out of there [Gehenna] until you have paid up the last cent. The word ―until unmistakably confirms Gehenna is of a limited duration. Once the penalty is exacted, release follows, but not before. Note He addressed these words to a mixed audience of believers and unbelievers (Mt. 5:1;7:28; 8:1). (See also Mt. 18:34-35).
"
Misrepresentation of scripture. These verses do not refer to "gehenna" but to prisons in this world.
Matthew 5:25-26
(25) "Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison.
(26) Truly I tell you, you will not get out until you have paid the last penny.
Luke 12:58-59
(58) As you are going with your adversary to the magistrate, try hard to be reconciled on the way, or your adversary may drag you off to the judge, and the judge turn you over to the officer, and the officer throw you into prison.
(59) I tell you, you will not get out until you have paid the last penny."

Actually, evidently, they don't say they refer to prisons of "this world":

Mt.18:23 Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. 24 And when he had begun to reckon...
34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him. 35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

Furthermore, the context of Matthew 5:25-26, both before & after those 2 verses, is making references to Gehenna. Verses 21-26 have to do with anger & being reconciled & v.22 warns of Gehenna. In verses 27-30 the subject is adultery & v.30 warns regarding Gehenna.

Do you suppose His words in Lk.12:58-59 always apply in earthly affairs or they have no application to the time of the Lord's return. Again, compare the context:

47 And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. 48 But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

Do you think that's only talking about "this world"?

https://www.tentmaker.org/books/hope_beyond_hell.pdf
 
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Der Alte

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Here you're comparing corpses to the fire of God that Moses saw in a bush that was not consumed when He met the Lord. And suggesting what, that it's a more reasonable interpretation that God will make corpses immortal so people can gaze upon them for all eternity, rather than other interpretations, such as those in my post, (very little of which you addressed, BTW)?
I will not respond to you endless copy/pastes. You missed the point entirely. Last time I checked God is omnipotent. He can do anything He wants, an y time He wants, etc. If God wants fire to harm something/someone it will, if God does not want fire to harm someone, something it will not. God is not constrained by the physical limitations of fire in this world.

Actually, evidently, they don't say they refer to prisons of "this world"
Where does scripture say there will be courts, Judges ruling, prisons and officers in the afterlife? Will people be paying pennies in the afterlife.
Furthermore, the context of Matthew 5:25-26, both before & after those 2 verses, is making references to Gehenna. Verses 21-26 have to do with anger & being reconciled & v.22 warns of Gehenna. In verses 27-30 the subject is adultery & v.30 warns regarding Gehenna.
A parable is an example from an earthly situation which cannot be pressed completely into the afterlife.

Do you suppose His words in Lk.12:58-59 always apply in earthly affairs or they have no application to the time of the Lord's return. Again, compare the context:
Luke 12 is irrelevant to the passages I quoted.

47 And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. 48 But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
Will people be beaten in the afterlife?
 
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ClementofA

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Last time I checked God is omnipotent. He can do anything He wants, an y time He wants, etc.

https://walterbright.org/2013/06/30/7-things-its-impossible-for-god-to-do/


Where does scripture say there will be courts, Judges ruling, prisons and officers in the afterlife? Will people be paying pennies in the afterlife.

Matt 5:25-26 Come to terms quickly with your adversary before it is too late and you are dragged into court, handed over to an officer, and thrown in jail. I assure you that you won't be free again until you have paid the last penny.

Mt.18:23 Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. 24 And when he had begun to reckon...
34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him. 35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

Furthermore, the context of Matthew 5:25-26, both before & after those 2 verses, is making references to Gehenna. Verses 21-26 have to do with anger & being reconciled & v.22 warns of Gehenna. In verses 27-30 the subject is adultery & v.30 warns regarding Gehenna.

Do you suppose His words in Lk.12:58-59 always apply in earthly affairs or they have no application to the time of the Lord's return. Again, compare the context:

47 And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. 48 But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

Do you think that's only talking about "this world"?

If this passage were referring to hell, then it would appear to be teaching that it is a place or state of existence that people eventually get "free" and out from.

Compare 1 Cor.5:

4 In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, 5To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.


"This text has been considered a proper foundation on which to build not only the doctrine of a purgatory, but also that of universal restoration." https://books.google.ca/books?id=hz...ut also that of universal restoration&f=false

"Roman Catholic expositors understand this passage of purgatory; Universalists use it in support of their view of final restoration."
https://books.google.ca/books?id=JX...tory; Universalists use it in support&f=false

"“What is hell? Tis the separation from the enjoyment that the soul is capable of. They shall not come forth till they have paid the utmost farthing, then shall they receive mercy. For know that God is good, and He will not punish a finite being infinitely.”
https://forum.evangelicaluniversalist.com/t/snippets-from-my-hard-copy-ur-library/1904/2020

"They must pay (as GMac says) the uttermost farthing -- which is to say, they must tender the forgiveness of their brethren that is owed, the repentance and sorrow for sin that is owed, etc. Otherwise they do stay in prison with the tormenters. (their guilt? their hate? their own filthiness?) At last resort, if they still refuse to let go that nasty pet they've been stroking, they must even suffer the outer darkness. God will remove Himself from them to the extent that He can do so without causing their existence to cease. As Tom Talbot points out so well, no sane person of free will (and the child must be sane and informed to have freedom) could possibly choose ultimate horror over ultimate delight throughout the unending ages." https://forum.evangelicaluniversalist.com/t/why-affirm-belief-in-hell/4967/12

A parable is an example from an earthly situation which cannot be pressed completely into the afterlife.

Mt.18:23 Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. 24 And when he had begun to reckon...
34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him. 35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

Furthermore, the context of Matthew 5:25-26, both before & after those 2 verses, is making references to Gehenna. Verses 21-26 have to do with anger & being reconciled & v.22 warns of Gehenna. In verses 27-30 the subject is adultery & v.30 warns regarding Gehenna.

Do you suppose His words in Lk.12:58-59 always apply in earthly affairs or they have no application to the time of the Lord's return. Again, compare the context:

47 And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. 48 But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

Do you think that's only talking about "this world"?

https://www.tentmaker.org/books/hope_beyond_hell.pdf


Luke 12 is irrelevant to the passages I quoted.

Why, then, did you quote from it?

Will people be beaten in the afterlife?

"Many stripes - Shall be severely and justly punished. They who have many privileges, who are often warned, who have the gospel, and do not repent and believe, shall be far more severely punished than others. They who are early taught in Sunday schools, or by pious parents, or in other ways, and who grow up in sin and impenitence, will have much more to answer for than those who have no such privileges." (Barnes Notes on the Bible)

"shall be beaten with many stripes; alluding to the law of the Jews, by which a wicked man was to be punished, by beating him with stripes, not exceeding, forty, according to the nature of his fault, Deuteronomy 25:2and here it signifies, that persons who have light and knowledge, and the means thereof, and act not according to them, shall be punished with the greatest severity, and endure the greatest degree of torments in hell..." [Gill's Exposition of the Entire Bible]
 
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Presbyterian Continuist

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For example, if whatever we are so far as 'essence' ceased to exist 'forever', wouldn't that be an 'eternal punishment'?

We are more than physical. There is another essence to humans that we call 'spirit' or 'soul'. The human body is merely a vessel for our true essence.

Obviously our 'essence' was 'created'. If 'created' that means by the same entity it can destroyed or 'cease to exist'.

Could a loving God truly punish someone with 'eternal pain and suffering'?

And if we can be punished for eternity wouldn't we need to receive 'eternal life'?

So, couldn't what we read be interpreted as: "Upon judgement, those that are judged to 'death of the spirit or soul' simply 'cease to exist FOR ETERNITY? And wouldn't that be a much more FIT punishment for those judged unworthy of 'eternal life'?

Some don't think so. They believe that 'bad people' DESERVE to be punished more than merely a 'ceasing of existence'.

And the 'churches' have used the fear of 'eternal punishment' to control the congregation for a couple of thousand years.

But I can assure anyone reading this: Upon judgement, one deemed unworthy of life, once the 'truth' is revealed, knowing that they are facing 'ceasing to exist' for 'eternity' would suffer something about as terrible as anything we could imagine.

In the flesh, we find 'life' can often become unbearable. So much so that we fail to fathom what 'true' life has to offer. Imagine a 'life' without pain or suffering. No possibility of it. Only love and contentment.

Now, if you KNEW this were possible, how terrifying would 'eternal non existence' truly BE?

Not in our present 'state of mind' concerning the 'flesh'. For we have been assured that what we have been offered isn't even something we can comprehend. That whatever we can imagine, it is GREATER.

But what if? What if, once we are separated and FREE from the 'flesh', we are able to comprehend the details of what we have been offered. We are able to SEE it. And then what if once we are able to SEE what was possible, we find ourselves judged according to 'eternal non existence'? Wouldn't that be a 'worthy' punishment for turning it down? And can you imagine a WORSE punishment?

Blessings,

MEC
The objection to a holy and loving God punishing folk for eternity comes from modernist existential humanist theology that rejects the Bible as God's true revelation of Himself. God has not revealed everything exhaustively about what will happen to those who reject and rebel against Him, but what He has revealed in the Bible is true. Those who reject Him will be separated from His grace and glory for the rest of eternity. But that separation will come about as the result of individual choice, because He has presented Jesus as the way of escape from the judgment to come.
 
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Der Alte

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* * *Irrelevant link to article 7 things impossible for God to do omitted* * *
"Many stripes - Shall be severely and justly punished. They who have many privileges, who are often warned, who have the gospel, and do not repent and believe, shall be far more severely punished than others. They who are early taught in Sunday schools, or by pious parents, or in other ways, and who grow up in sin and impenitence, will have much more to answer for than those who have no such privileges." (Barnes Notes on the Bible)
"shall be beaten with many stripes; alluding to the law of the Jews, by which a wicked man was to be punished, by beating him with stripes, not exceeding, forty, according to the nature of his fault, Deuteronomy 25:2and here it signifies, that persons who have light and knowledge, and the means thereof, and act not according to them, shall be punished with the greatest severity, and endure the greatest degree of torments in hell..." [Gill's Exposition of the Entire Bible]
And of course those who have been beaten with many stripes will be filled with love for God who had them beaten. I wonder why most criminals in this world don't love the Judges, juries, witnesses, police officers who punished them?
.....You quoted Barnes and Gill as authoritative do you agree with their commentaries on Matt 25:46?
Barnes Matt 25:46 "Into everlasting punishment - The original word translated here as "punishment" means torment, or suffering inflicted for crime. The noun is used but in one other place in the New Testament - 1 John 4:18; "Fear hath 'torment.'" The verb from which the noun is derived is twice used - Acts 4:21; 2 Peter 2:9. In all these places it denotes anguish, suffering, punishment. It does not mean simply a "state or condition," but absolute, positive suffering; and if this word does not teach it, no word "could" express the idea that the wicked would suffer. It has been contended that the sufferings of the wicked will not be eternal or without end. It is not the purpose of these notes to enter into debates of that kind further than to ascertain the meaning of the language used by the sacred writers. In regard to the meaning of the word "everlasting" in this place, it is to be observed:
1. that the literal meaning of the word expresses absolute eternity - "always belong,"
Matthew 18:8; Matthew 19:16; Mark 3:29; Romans 2:7; Hebrews 5:9.
Gill Matthew 25:46
And these shall go away into everlasting punishment,.... Their excuses will not be regarded, their pleas will be of no avail, their pretensions to interest in Christ, and love to him, will be set aside; the sentence will remain irrevocable, and there will be no appeal from it, for there is no higher tribunal to bring the cause before; judgment having passed, the execution of it immediately follows: these goats, or formal professors, shall be obliged, whether they will or not, to depart from the presence of Christ; the angels will be ordered to take and cast them into everlasting burnings; they will be driven by them into hell, the place appointed for them; where they shall endure עונש נצחי "everlasting punishment", as the Jews (p) also express it; and that both in soul and body, as the just desert of sin; which being committed against an infinite God, cannot be satisfied for by a finite creature; who therefore must ever bear the punishment of it, because its pollution and guilt will always remain:
but the righteous into life eternal; such as are justified by the righteousness of Christ, and who, though they have done works of righteousness under the influence, and by the assistance of the grace of God, yet have not depended upon them, but upon Christ, for life and salvation: these shall go into heaven, the place appointed for them, to enjoy that eternal life in soul and body, which is the free gift of God, through Christ; and will be a life free from all the sorrows of the present one; a life of perfect holiness and knowledge, and inconceivable pleasure; a life of vision of God, and communion with him, and which will continue for ever; and which ascertains the eternity of the punishment of the wicked: for as the happiness of the righteous will be eternal, the punishment of the wicked will be so too; for no reason can be given why the word which is the same in both clauses, should be taken in the one for a limited time, and in the other for an eternal duration. The Jews have a saying (q) which agrees with this last clause, "the world to come is not made but for the righteous",
(p) Caphtor, fol. 113. 1. Shalshelet Hakabala, fol. 71. 1. (q) T. Bab. Yebamot, fol, 47. 1.
 
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