FreeGrace2 said in post #2532:
And what you claim is in DIRECT OPPOSITION to what Jesus said about recipients of eternal life in John 10:28.
"I give them eternal life, and they shall never perish; no one will snatch them out of my hand".
John 10:28-29 means that Christians will never spiritually perish so long as they remain in God's hand, and that no one outside of a Christian can ever take him or her out of God's hand. But John 10:28-29 does not mean that Christians are imprisoned in God's hand, that they cannot wrongly employ their free will to jump out of God's hand themselves, such as by committing apostasy, to the ultimate loss of their salvation (Hebrews 6:4-8, John 15:6; 2 Timothy 2:12). Also, John 10:28-29 is not contradicting that God Himself can in the end cast Christians out of His hand, that they can in the end lose their salvation, if they do not continue in His goodness (Romans 11:20-22), such as by wrongly employing their free will to commit a sin without repentance (Hebrews 10:26-29; 1 Corinthians 9:27, Luke 12:45-46), or by becoming utterly lazy without repentance (Matthew 25:26,30, John 15:2a, Romans 2:6-8).
Also, John 10:28-29 does not mean that a Christian's will is kept in God's hand in the sense that a Christian cannot wrongly employ his will to the ultimate loss of his salvation. For any such "kept" will would be nothing but a destroyed will. It would make Christians like someone who has been lobotomized, strait-jacketed, drugged, and locked up in a cell. Thank God that He does not do that to Christians, but leaves them as free people with free will. And because He does, they themselves have to choose each and every day for the rest of their lives to deny themselves, to take up their crosses themselves, and to continue to follow Jesus Christ (Luke 9:23) to the end. And the Bible gives no assurance that every Christian will choose to do that (Hebrews 10:26-29, Hebrews 6:4-8, John 15:2a).
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FreeGrace2 said in post #2533:
What is clear from these verses is that the indwelling Holy Spirit is a seal or mark which identifies the one having believed as a possession of God, and He is the GUARANTEE of our inheritance until the day of redemption.
There is no "guarantee", because of free will (Luke 13:3).
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FreeGrace2 said in post #2534:
This means dead to sin's penalty. John 5:24 - “Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life.
John 5:24 refers to salvation in the sense of Christians' present, spiritual salvation, instead of the still-future, ultimate redemption of their physical bodies (Romans 8:23-25). John 5:24 means that a Christian will not ultimately come into condemnation, as in an ultimate loss of salvation, so long as he continues to the end to believe (Hebrews 3:6,12,14, Colossians 1:23, John 15:6), to perform good works (Romans 2:6-8, James 2:24, John 15:2a), and to repent from every sin that he commits (Hebrews 10:26-29, Luke 12:45-46; 1 Corinthians 9:27). All Christians will be judged (2 Corinthians 5:10).
Some Christians, at the judgment of the Church by Jesus Christ (2 Corinthians 5:10, Romans 2:6-8, Luke 12:45-48, Matthew 25:19-30), at His future, Second Coming (Psalms 50:3-5, cf. Mark 13:27), will lose their salvation because of such things as unrepentant sin (Luke 12:45-46, Hebrews 10:26-29; 1 Corinthians 9:27), or unrepentant laziness (Matthew 25:26,30, John 15:2a, Romans 2:6-8), or apostasy (Mark 8:35-38, Hebrews 6:4-8; 2 Timothy 2:12b). That is why Christians know the "terror" of the coming judgment of the Church by Jesus (2 Corinthians 5:10-11), why they must remain in fear of being cut off the same as non-Christians if they do not continue in God's goodness (Romans 11:20-22, Luke 12:45-46), why they must be careful to work out their own ultimate salvation with fear and trembling (Philippians 2:12b; 1 Peter 1:17, Romans 2:6-8).
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FreeGrace2 said in post #2556:
Rom 8:1 - Therefore, there is now no condemnation for those who are in Christ Jesus,
Romans 8:1 ¶There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
In the original Greek Textus Receptus, and in the KJV, the latter half of this verse states the condition for the first half. If the latter half is not done, then the first half does not apply, as other verses also make clear (Romans 8:13; 1 Corinthians 9:27, Hebrews 10:26-29).
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FreeGrace2 said in post #2556:
Believers receive the Holy Spirit WHEN they believe, according to Eph 1:13,14.
Not the baptism of the Holy Spirit. Otherwise, Paul would not have asked the question in Acts 19:2a.
Also, His question in Acts 19:2 relates to how Christians are to be water baptized (Matthew 28:19). That is, if the people whom the apostle Paul was speaking to in Acts 19:1-6 had been Christian water-baptized, they would have heard of the Holy Spirit. But they said that they had not heard of the Holy Spirit (Acts 19:2). Therefore, they needed to be Christian water-baptized, as in Acts 19:5.
Also, Christian water-baptism does not automatically impart Holy Spirit baptism. That is why the apostle Paul had to lay his hands on the people in Acts 19:6 for them to receive Holy Spirit baptism, even after they had been Christian water-baptized in Acts 19:5.
Note that this was also the case in Acts 8:15-17. That is, the Samaritan Christians got Christian water-baptized first. And then sometime later they got Holy Spirit baptized, through the laying on of hands.