I just did. 1 Timothy 6:16 tells us that Jesus alone has immortality. Immortality is eternal life.
1 John 5:12 says he that has the Son has life and he that does not have the Son does not have life.
You have to have the Son in order to have life (i.e. eternal life).
You have to realize that gifts in the real world need to be taken care of or otherwise you can lose those gifts. For example: If you receive a car as a gift, that does not mean you can run red lights, and drive drunk. As for
Romans 11:29: As I said to you before, this is spoken to unsaved Israel. It is saying how God's gifts and CALLING of God (that come with conditions) are unchangeable. You are merely reading into that verse that there are no conditions to the receiving of God's gift and His calling. This is talking about receiving Christ and the gifts that come with that. So this passage is talking about the receiving of the gift who is Jesus Christ and the receiving of the calling. Do you believe in Universal Salvation? I do not think that you do, my friend. You believe that a person had to do something in order to receive the gift so as to be saved. This is a condition of the receiving of the gift and the calling of God. The key question is: Why do you think that there are no more conditions after receiving of this gift? Does this verse talk about the after effects of his gift or gifts? No. It is talking to Israel and how they need to accept his gift. Israel does not have this gift and they need it. Are you unaware that
Romans 11:29 is talkng to Israel?
And this has to be read in context to verse 27 that says that the type of sheep that will never perish are the sheep that FOLLOW Jesus. Nothing is ever said about sheep here that do not follow Jesus.
Belief is the same thing as faith. A true faith produces works showing that it is true.
For faith without works is dead (James 2:17).
How do you relate God's morality or goodness with Eternal Security?
I just cannot reconcile the two.
I see the vast majority of Eternal Security as justifying evil (of which God cannot agree with).
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