ebedmelech said in post 430:
Since Jesus received ALL AUTHORITY upon His resurrection (Matthew 28:18), and has been reigning since, you have a problem with the 1000 years.
Note that Jesus isn't yet exercising his omnipotence (of Matthew 28:18) to the extent of physically subjugating the kings of the earth, like he will do during the future millennium (Psalms 66:3-4, Psalms 72:8-11, Micah 4:1-4, Zechariah 14:9-21).
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As God the Word, Jesus was the Creator of everything in heaven and earth (Colossians 1:16-18, John 1:1,3). And in the 1st century AD, he became a flesh and bones human being (John 1:14; 2 John 1:7), so he could die on the Cross for our sins and rise physically from the dead on the 3rd day (Hebrews 2:16-17; 1 Corinthians 15:1-4) and become our eternally-human high priest/mediator (Hebrews 7:24-26; 1 Timothy 2:5).
After his resurrection into immortality in his fully-human flesh and bones body (Luke 24:39), Jesus the man was given ultimate spiritual authority over heaven and earth (Matthew 28:18). He ascended bodily into heaven (Acts 1:9-10), and is now there ruling spiritually over everything (1 Peter 3:22, Ephesians 1:20-23, Colossians 2:10,15, Philippians 2:9).
But he won't take ultimate, de facto, physical authority over the earth until his 2nd coming, when, still as a flesh and bones human being (Zechariah 13:6, Zechariah 12:10-14), he will descend from heaven (Revelation 19:11-21, Zechariah 14:3-4, Acts 1:11-12) to reign on the earth (Psalms 72:8-11, Zechariah 14:9-21) with a rod of iron with the physically resurrected church for 1,000 years (Revelation 20:4-6, Revelation 5:10, Revelation 2:26-29, Psalms 2, Psalms 66:3-4, Micah 4:1-4, Luke 1:32, Isaiah 9:6-7).
After his 1,000-year reign and subsequent events (Revelation 20:7-10, Ezekiel chapters 38-39), Jesus will resurrect and judge everyone who wasn't resurrected at his 2nd coming (Revelation 20:11-15). Everyone who has ever lived will have to bow down before him and admit that he is Lord of everything (Philippians 2:10-11, Acts 10:36).
ebedmelech said in post 430:
The 1000 years are symbolic . . .
Amillennialism mistakenly claims that the "thousand" in Revelation 20:4-6 can't be literal, but must be only symbolic of fullness/completion, like in Psalms 50:10. But in the Bible, "thousand" can be literal (e.g. Numbers 31:4-6, Numbers 35:4, Judges 20:10; 2 Kings 15:19; 1 Chronicles 19:6, Song of Songs 8:11, Revelation 20:2-7).
Amillennialism ends up (inadvertently) logically requiring the error of full preterism (2 Timothy 2:18). For claiming that the church's resurrection in Revelation 20:4-6 is already present requires that Jesus' 2nd coming has already happened. For the church's resurrection in Revelation 20:4-6 won't happen until the 2nd coming (Revelation 19:7 to 20:6; 1 Corinthians 15:21-23,51-54; 1 Thessalonians 4:15-16). Also, amillennialism ends up (inadvertently) logically requiring the error of partial preterism. For claiming that the resurrection of those beheaded by the Antichrist during the future tribulation and their subsequent reigning on the earth with the returned Jesus for the full 1,000 years of the millennium (Revelation 20:4-6, Revelation 5:10, Revelation 2:26-29) is already present, requires that the Antichrist's literal, 3.5-year worldwide reign during the tribulation (Revelation 13:4-18) has already happened. Also, amillennialism is mistaken because it requires that the devil is currently bound in the bottomless pit (Revelation 20:1-6), when in fact he is currently walking around on the earth seeking whom he may devour (1 Peter 5:8), and he won't be bound until the 2nd coming (Revelation 19:19 to 20:3).
ebedmelech said in post 430:
Please note that according to Luke 21:
1. Jerusalem is surrounded by armies.
When Jesus says "ye shall see Jerusalem compassed with armies" (Luke 21:20), he is referring to the 1st part of Daniel 11:31: "And arms shall stand on his part". And when Jesus says "the desolation" in Luke 21:20, he is referring to the "abomination of desolation" part of Daniel 11:31, just as in Matthew 24:15, he is referring to the "abomination of desolation" part of Daniel 11:31.
So Luke 21:20-23 isn't referring to 70 AD, nor (as is sometimes claimed) to the pillaging of Jerusalem which will occur at the very end of the future tribulation, right before Jesus' 2nd coming to save Jerusalem (Zechariah 14), but is referring to what will happen mid-tribulation, when the Antichrist will antitypically fulfill Daniel 11:31 at the start of his future, literal 3.5-year worldwide reign (Revelation 13:4-18), during which 3.5 years, Jerusalem will be trodden down by the Gentiles (Revelation 11:2b), which future treading down is what Luke 21:24 is referring to.
Regarding the "abomination of desolation", Daniel 11:31 was typically fulfilled by the abomination of desolation in 1 Maccabees 1:54, which occurred in the holy place (the inner sanctum) of the 2nd Jewish temple in Jerusalem in the time of Antiochus IV. But per Jesus' statement in Matthew 24:15, the church will see the abomination of desolation in Daniel 11:31 fulfilled (antitypically) in the future, when the church will see the abomination of desolation stand in the holy place (of a 3rd Jewish temple in Jerusalem). This future abomination of desolation could be a standing, android image of the Antichrist (Revelation 13:15) which his followers ("they") will put in the holy place of the temple (Daniel 11:31) to be worshipped (Revelation 13:15), after they have stopped the daily Mosaic animal sacrifices which the ultra-Orthodox Jews will have restarted in front of the temple (Daniel 11:31). This image will pollute the holy place of the temple (Daniel 11:31).
The Antichrist will then fulfill Daniel 11:36 and 2 Thessalonians 2:4 by sitting himself (at least one time) in the temple and proclaiming himself God. By the power of Satan (the dragon, Revelation 12:9), the Antichrist (the individual-man aspect of Revelation's "beast") will then rule and be worshipped by all the nations of the earth for 3.5 literal years (Revelation 13:4-18), and will physically overcome Biblical Christians (not in hiding) in every nation (Revelation 13:7-10, Revelation 14:12-13, Revelation 20:4-6, Matthew 24:9-13).
Also, from the day on which (antitypically) "the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be 1,290 days. Blessed is he that waiteth, and cometh to the 1,335 days" (Daniel 12:11-12, Revelation 16:15). Also, because the Antichrist will fulfill Daniel 11:31 antitypically (Matthew 24:15) and will fulfill Daniel 11:36 for the 1st (and only) time, then he will also fulfill all of Daniel 11:21-45 (the 1st part of it antitypically, and the rest for the 1st and only time) when he arises on the world stage, for that passage refers to the career of the same man. And since the Antichrist will fulfill all of Daniel 11:21-45 when he arises on the world stage, then just preceding his arising on the world stage, Daniel 11:13-19 could be fulfilled antitypically by a future, Iraqi Baathist General completely defeating and occupying Israel and Egypt with a huge Iraqi Army (Daniel 11:15-17; in verse 17 the original Hebrew word translated as "daughter" is "bath").
ebedmelech said in post 430:
2. The people of Israel are dispersed among the nations
3. Jerusalem is trampled under foot by the Gentiles until the TIME of the Gentiles are fulfilled. This refers to Gentiles being grafted into the Israel of God.
Note that Luke 21:24 wasn't fulfilled by Titus's armies in 70 AD. For it refers to the same, future treading down underfoot (i.e. not merely an outside siege) of Jerusalem by the Gentiles as Revelation 11:2b, during the Antichrist's future, literal (and never fulfilled) 42-month worldwide reign (Revelation 13:5-18).
That is, the treading down of Jerusalem during the "times" (Greek: kairos: G2540) of the Gentiles in Luke 21:24 refers to what will occur during certain years in our future, the same "times" (kairos: G2540), or years, referred to in Revelation 12:14b, during which the Gentiles will tread down Jerusalem as part of the Antichrist's future, literal 3.5-year worldwide reign (Revelation 11:2b, Revelation 13:5-18), during the 2nd half of the future tribulation of Revelation chapters 6 to 18 and Matthew 24.
Similarly, when Paul says "until the fulness of the Gentiles be come in" (Romans 11:25), he means until a full number of genetic Gentile individuals have become saved, which won't happen until near the end of the future tribulation, right before Jesus' (never fulfilled) 2nd coming (Romans 11:26).
Immediately after the tribulation, when the whole world will see the amazing return of Jesus himself (Matthew 24:29-30, Revelation 1:7), all the still-living, unsaved,
elect genetic Jews will be ashamed, and will all weep and become saved when they see Jesus and realize that he truly is their salvation (Zechariah 12:10-14, Romans 11:26-29). And so they will all become part of the church at that time, just as when genetic Jews believe in Jesus now they become part of the church. For now there are no believers outside of the church (Ephesians 4:4-6).
And the genetic Jews who will become believers at the 2nd coming will all become part of the church by receiving some measure of the Holy Spirit, who is "the spirit of grace and of supplications" in Zechariah 12:10 (Hebrews 10:29c, Romans 8:26), just as genetic Jewish believers today become part of the church by receiving some measure of the Holy Spirit. For it is by receiving some measure of the Holy Spirit that both genetic Jewish believers and genetic Gentile believers become part of the church (1 Corinthians 12:13).
Also, if the genetic Jews who will become saved at the 2nd coming had been religious Jews, they won't continue to mistakenly try to keep the letter of the Old Covenant Mosaic law, because they will then be believers in the truth that on Jesus' Cross, for both Jews and Gentiles (John 11:51-52), of all times, the letter of the Old Covenant Mosaic law was completely and forever abolished (Ephesians 2:15-16, Colossians 2:14-17; 2 Corinthians 3:6-18), disannulled (Hebrews 7:18), rendered obsolete (Hebrews 8:13, Galatians 3:2-25, Galatians 4:21 to 5:8), taken away and replaced (Hebrews 10:9) by the better hope (Hebrews 7:19), the better covenant (Hebrews 7:22, Hebrews 8:6-12), the 2nd covenant (Hebrews 8:7, Hebrews 10:9), of Jesus' New Covenant law (Galatians 6:2, John 1:17, Matthew 26:28, Hebrews 12:24, Hebrews 9:15), so that the law was changed (Hebrews 7:12).
All believers, both Jews and Gentles, of all times, are delivered from the letter of the Old Covenant Mosaic law, and shouldn't keep it (Romans 7:6; 2 Corinthians 3:6-18, Galatians 2:11-21), or have any desire to keep it (Galatians 4:21 to 5:8, Galatians 3:2-25). Believers keep the spirit of the Old Covenant Mosaic law (Romans 7:6) by loving others (Galatians 5:14, Romans 13:8-10), by doing to others as they would have others do to them (Matthew 7:12).
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Also, the fullness of the Gentiles coming in during the tribulation doesn't mean that no Gentiles will be added to the church during the subsequent millennium, because they will be (Isaiah 66:19-20). For "fullness" doesn't have to mean "no more after that". For example, even after a cup has been filled with wine, more wine can be added to it, so that the "cup runneth over" (Psalms 23:5b). Also, it doesn't matter that the new believers during the millennium will be added to the church/bride (cf. Ephesians 4:4-6, Ephesians 5:30-32) after the marriage occurred at the 2nd coming (Revelation 19:7). For as many husbands have discovered, a bride can increase in size sometime after her wedding.
ebedmelech said in post 430:
We'll know the true view because there's no doubt Jesus is returning, and someone's view won't happen.
True enough.
But why does partial preterism believe in a future 2nd coming, but not a future tribulation, when:
1. The 2nd coming and rapture (the gathering together/catching up together of the church: 2 Thessalonians 2:1; 1 Thessalonians 4:15-17) must occur "
immediately after" the tribulation of Matthew 24 and Revelation chapters 6 to 18 (Matthew 24:29-31, Revelation 19:7 to 20:6);
2. The 2nd coming and rapture can't occur until sometime after the man of sin (commonly called the Antichrist, also called the beast) sits in a 3rd Jewish temple in Jerusalem during the tribulation and declares himself God (2 Thessalonians 2:1-4, Daniel 11:31,36, Matthew 24:15-31, Revelation 11:1-2, Revelation 13:4-18); and
3. At Jesus' 2nd coming to rapture and marry the church, he will destroy the Antichrist (2 Thessalonians 2:1,8, Revelation 19:7,20)?
Partial preterism might answer: "It is obvious that the 2nd coming hasn't happened yet". And that's right. But
full preterism nonetheless still (mistakenly) claims that the 2nd coming, resurrection, and rapture described in 1 Thessalonians 4:15-17 (and in 2 Thessalonians 2:1, Matthew 24:29-31; 1 Corinthians 15:22-23,52-54, and Revelation 19:7 to 20:6) have already happened. For full preterism employs the same "it's only allegorical, not literal" argument which partial preterism uses to (mistakenly) claim that all the highly-detailed, myriad different events of the tribulation of Revelation chapters 6 to 18 have already happened. If partial preterism has no problem accepting that the 2nd coming, resurrection of the church, and rapture haven't yet occurred, for nowhere in history do we find the events of 1 Thessalonians 4:15-17 (which are the same events as 2 Thessalonians 2:1, Matthew 24:29-31; 1 Corinthians 15:22-23,52-54, and Revelation 19:7 to 20:6), then why does partial preterism have a problem accepting the fact that the events of Revelation chapters 6 to 18 haven't yet occurred either, for nowhere in history do we find these events either?
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ebedmelech said in post 431:
Revelation 7:9 is John's vision of ALL OF THE REDEEMED OF GOD. That's what the 144,000 represents.
Note that those are 2 different groups, one on earth and one in heaven, one that is numbered and one that isn't. And neither group needs to represent all of the redeemed of God.
Regarding the great multitude in Revelation 7:9-17, they can be only that part of the church (Revelation 7:14b) which will enter the future tribulation of Revelation chapters 6 to 18 and Matthew 24, and then come out of it (Revelation 7:14) and enter heaven (Revelation 7:15) by dying (cf. Philippians 1:21,23; 2 Corinthians 5:8) during the 2nd through 6th seals in the chapter just prior (Revelation 6), the tribulation's 1st stage.
This would be similar to how the souls of "them that were slain for the word of God", who will be under the altar in heaven at the 5th seal (Revelation 6:9-11), will enter heaven by dying sometime before the 5th seal. And it would be similar to how those in the church who will be on the sea of glass in heaven (Revelation 15:2, cf. Revelation 12:11) at the tribulation's 7 last plagues (Revelation chapters 15-16), the tribulation's final stage, will enter heaven by dying during the just-preceding, literal 3.5-year worldwide reign of the Antichrist (the individual-man aspect of Revelation's "beast") (Revelation 13:5-10, Revelation 14:12-13, Revelation 20:4-6, Matthew 24:9-13).
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Regarding the 144,000, they will all be Christians (Revelation 14:1,4), and so they will all be part of the church (cf. Ephesians 4:4-6). They will be the firstfruits of the church (Revelation 14:4), in the sense of its best part (cf. Numbers 18:12). They will be male virgins (Revelation 14:4), who could all have been born in the 20th or 21st century, and who could all already be part of the church. For they will all be alive on the earth, and will all already be God's servants (Revelation 7:3; cf. Romans 6:22, Philippians 1:1), by the time of Revelation 7:3-8, during the 1st stage of the future tribulation of Revelation chapters 6 to 18 and Matthew 24. They will have entered the tribulation along with the rest of the church alive at that time, for there will be no pre-tribulation rapture (2 Thessalonians 2:1-8, Matthew 24:29-31, Revelation 19:7 to 20:6).
Also, the 144,000, who are of the 12 tribes of Israel (Revelation 7:4-8), can include both Jews and Gentiles in the church. For all genetic Jews in the church remain members of whichever tribe of Israel they were born into (Romans 11:1, Acts 4:36). And all genetic Gentiles in the church have been grafted into Israel (Romans 11:17,24, Ephesians 2:12,19, Galatians 3:29), and so have been grafted into its various tribes (cf. Ezekiel 47:21-23). So the entire church is the 12 tribes of Israel (Revelation 21:9,12; 1 Peter 2:9-10). This is necessary, for all those in the church are saved only by the New Covenant (Matthew 26:28; 1 Corinthians 11:25; 2 Corinthians 3:6, Hebrews 9:15), which is made only with Israel (Jeremiah 31:31-34, John 4:22b). John 10:16 refers to the "other sheep" of believers who are Gentiles being brought into "this fold" of Israel, which is the "one fold" of the church (1 Corinthians 12:13, Ephesians 4:4-6, Revelation 21:9,12). A genetic Gentile believer can pray and ask which tribe of Israel he has been grafted into, and he will receive an answer from God, if he asks in faith (cf. Matthew 21:22), without any wavering (cf. James 1:6-7).
The tribe of Dan is missing from the list of the 144,000's twelve tribes (Revelation 7:4-8; there, "Joseph" stands for Ephraim: Numbers 1:32, Psalms 78:67, Ezekiel 37:16b,19) because the Israel they are from isn't genetic Israel with its 12 genetic tribes which include Dan (Genesis 49:28,17), but rather spiritual Israel (Romans 9:6-8), which consists of all the elect (Romans 9:11-13), both elect Jews and elect Gentiles (Romans 9:24).