Actually, the verse includes “spirit” as well Therefore, any discussion of human makeup, and what happens at death, ought to involve all three. Isn't that right?
Yes but since the soul and spirit are joined together, scripture doesn't always mention both even if both are part of what the verse is discussing.
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What was Paul's understanding regarding how only an incomplete spirit of an individual believer could be preserved blamelessly until (or at) the coming of our Lord Jesus Christ?
Spirit's are not incomplete.
What was Paul's understanding regarding how only an incomplete soul of an individual believer could be preserved blamelessly until (or at) the coming of our Lord Jesus Christ?
Soul's are not incomplete.
What was Paul's understanding regarding how only an incomplete body of an individual believer could be preserved blamelessly until (or at) the coming of our Lord Jesus Christ?
Bodies are not incomplete. Your questions make no sense.
Or, if ewq1938 wishes to contend that the “whole” refers to a spirit-soul-body collective personal unity, what was Paul's understanding regarding what the characteristics of that “whole” would be were it not to be preserved blamelessly – and, seeing that twin1954 has apparently informed us elsewhere (Post #88 and Post #100 in the Dispensationalism thread) that there are no degrees of reward in Heaven, what is the point of that preservation anyway?
If your whole being isn't preserved then it all is destroyed which is exactly the fate of the unsaved.
Also, I would really like to understand why God deliberately omitted the soul from Ecclesiastes 12:7:
Because mention of one is enough.
In John 12:27, Jesus said, "Now is my soul (psuche) troubled, while in a similar context in the next chapter he said, "Jesus was troubled in his spirit (pneuma) [John 13:21]"
Here they are used interchangeably.
Keep in mind there isn't any actual difference in the definitions of soul and spirit in both Hebrew and Greek and even English. They are synonyms.
Following are the possible definitions which are relevant to this study from The American Heritage Dictionary:
soul (sol) noun
1. The animating and vital principle in human beings, credited with the faculties of thought, action, and emotion and often conceived as an immaterial entity.
2. The spiritual nature of human beings, regarded as immortal, separable from the body at death, and susceptible to happiness or misery in a future state.
3. The disembodied spirit of a dead human being; a shade....
5. A human being: "the homes of some nine hundred souls" (Garrison Keillor).
6. The central or integral part; the vital core: "It saddens me that this network . . . may lose its soul, which is after all the quest for news" (M. Kalb).
spir·it (spîr¹ît) noun
1. a. The vital principle or animating force within living beings. b. Incorporeal consciousness....
2. The soul, considered as departing from the body of a person at death.
6. a. The part of a human being associated with the mind, will, and feelings: Though unable to join us today, they are with us in spirit. b. The essential nature of a person or group.
7. A person as characterized by a stated quality: He is a proud spirit.(11)
SOUL (nephesh):
1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion
1a) that which breathes, the breathing substance or being, soul, the inner being of man
1b) living being
1c) living being (with life in the blood)
1d) the man himself, self, person or individual
1e) seat of the appetites
1f) seat of emotions and passions
SPIRIT (ruach)
1) wind, breath, mind, spirit
1a) breath
1b) wind
1c) spirit (as that which breathes quickly in animation or agitation)
1c1) spirit, animation, vivacity, vigour
1c2) courage
1c3) temper, anger
1c4) impatience, patience
1c5) spirit, disposition (as troubled, bitter, discontented)
1c6) disposition (of various kinds), unaccountable or uncontrollable impulse
1d) spirit (of the living, breathing being in man and animals)
1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being
1e) spirit (as seat of emotion)
1e1) desire
1e2) sorrow, trouble
1f) spirit
1f1) as seat or organ of mental acts
1f2) rarely of the will
1f3) as seat especially of moral character(13)
So in Hebrew "soul" refers to
"that which breathes" and to the mind, desire, and emotions.
And "spirit" refers to
"that which breathes" and the part of us which experiences emotions and is responsible for "mental acts."
Thayer's Greek words for soul (psuche) and spirit (pneuma):
SOUL (psuche):
1) breath
1a) the breath of life
1a1) the vital force which animates the body and shows itself in breathing
1a1a) of animals
1a12) of men
1b) life
1c) that in which there is life
1c1) a living being, a living soul
2) the soul
2a) the seat of the feelings, desires, affections, aversions (our heart, soul etc.)
2b) the (human) soul in so far as it is constituted that by the right use of the aids offered it by God it can attain its highest end and secure eternal blessedness, the soul regarded as a moral being designed for everlasting life
2c) the soul as an essence which differs from the body and is not dissolved by death....
SPIRIT (pneuma)
2) the spirit, i.e. the vital principal by which the body is animated
2a) the rational spirit, the power by which the human being feels, thinks, decides
2b) the soul
3) a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting
3a) a life giving spirit
3b) a human soul that has left the body
4) the disposition or influence which fills and governs the soul of any one
4a) the efficient source of any power, affection, emotion, desire, etc.(14)
Thus in Greek "soul" refers to the
animating principle which feels, desires, and can attain everlasting life with God.
And "spirit" is also the
animating principle which feels, thinks, and decides. And notice once again, the use of the word soul to define spirit (twice in fact: 2b,3b). Only #4 for spirit gives so much as a hint the two might be distinct.
Again using the Strong's:
Spirit
G4151
pneuma
pnyoo'-mah
From G4154; a current of air, that is, breath (blast) or a breeze;
by analogy or figuratively a spirit, that is, (human)
the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, daemon, or (divine) God, Christ’s spirit, the Holy spirit: - ghost, life, spirit (-ual, -ually), mind. Compare G5590.
Soul
G5590
psuche
psoo-khay'
From G5594; breath, that is,
(by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151, which is
the rational and immortal soul; and on the other from G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew [H5315], [H7307] and [H2416]: - heart (+ -ily), life, mind, soul, + us, + you.
Spirit: "by analogy or figuratively a spirit" and "the rational soul"
Soul: "(by implication) spirit" and "the rational and immortal soul"
Same exact meanings.
Traditionally, the explanation was that “ the spirit” in that verse actually meant “the soul”. However, ewq1938 has ably drawn our attention to the fact that Paul mentions spirit and soul as separate items in 1 Thessalonians 5:23.
Unfortunately scripture doesn't provide any reasoning why the two have their own names or why their definitions are the same. We essentially have two of the same thing with no provided difference between them. It's kind of like having a two headed coin, the same on both sides yet one side is not the other side per se'.