Your response seems rather disjointed and lacking in coherence, but i will respond to this, as indeed the manner of adulation and attribution of powers and attribute to Mary is far beyond what we see given to any being except God in Scripture. In which, while the Holy Spirit uses words distinctively for the activity of worship (Heb.: Todah=thanksgiving to God; Zamar=praise of God; GK: Proskuneō = worship; latreia=service of God) as well as others that are not exclusively used for such toward God, yet worship is defined by what it describes.
Such as in praying to an invisible entity with praise and adulation, imploring such for heavenly aid (sometimes including bowing down to a statute of it), and or making offerings to these supernatural beings (including wholly dedicating themselves to them), and or ascribing to such attributes and glory that are uniquely ascribed to God/Christ in Scripture, including the power to hear in Heaven incessant multitudinous mental prayers addressed to them from earth and respond to them.
Yet somehow RCs do all such and yet imagine that it would be understood as worship in Scripture, and argue that their activity which is identical with what only God is given in Scripture is actually merely being (in Latin) "hyperdulia," and not "latria" (Gk. = latreia) in Scripture. However, latria actually is only used for service of God in the NT, (Jn. 16:2, Rom. 9:4, Heb. 9:1; 9:6) and which service many Catholics also offer to Mary as a supernatural being in the spiritual realm, offering themselves wholly to her, and who can be corporately communicated to mentally or hear from Heaven.
Yet the Holy Spirit presents God as the only supernatural being in Heaven that offerings and total dedicatory service is made to by believers, and the only such being whom believers on earth pray to. And who can hear from Heaven those on earth who communicate mentally or otherwise. I see communication btwn created beings only taking place with both somehow being in the same realm, and with no intercession to God being requested.
In addition, although Catholics attempts to excuse their activity of worship as being "hyperdulia," and not "latria," yet "dulia" (as douleo in Greek) is used to describe worship in many places in the LXX. Such as
"And the children of Israel cried unto the Lord, saying, We have sinned against thee, both because we have forsaken our God, and also served [latreuo in LXX ] Baalim." (Judges 10:10)
But by employing the Catholic spin such could claim "We were only engaging in dulia, not latria. Can't you tell the difference?"
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Moreover, in the the Catholic quest to almost deify Mary, it is taught by Catholics*,
As the the Son of God supernaturally, spiritually makes believing souls into children of God, Mary is said to be the mother of Christians in "supernatural and spiritual generation."
as Christ was sinless, so Mary was;
as the Lord remained a virgin, so Mary;
as Christ was called the Son of God, indicating ontological oneness, so Mary is called the Mother of God (which naturally infers the same, and is not the language of Scripture, which even clarifies Israel birthed Christ "according to the flesh, God blessed for ever": Rm. 9:4,5);
as the emphasis is upon Christ as the Creator through whom God (the Father) made all things, including Mary, so it is emphasized that uniquely “to her, Jesus owes His Precious Blood,” shed for the salvation of mankind, (the logic behind which can lead back to Eve);
as Catholics (adding error to error) believe Christ gave His "real" flesh and blood to be eaten, so it is emphasized that Mary gave Him this, being fashioned out of Mary's pure blood and even being “kneaded with the admixture of her virginal milk,” so that she can say, "Come and eat my bread, drink the wine I have prepared" (Prov. 9:5);
as Scripture declares that Christ suffered for our sins, so Mary is said to have done so also;
as Christ saves us from the condemnation and death resulting from the fault of Adam, so it is taught that man was condemned through the fault of Eve, the root of death, but that we are saved through the merits of Mary; who was the source of life for everyone.
as the Lord was bodily ascended into Heaven, so Mary also was;
as Christ is given all power in heaven and in earth, so Mary is “surpassing in power all the angels and saints in Heaven.”
as Christ is the King of the saints and over all kings, (Rv. 15:3; 17:14; 19:16) so Mary is made Queen of Heaven and the greatest saint, and that “Next to God, she deserves the highest praise;”
as the Father made Christ Lord over all things, so Mary is enthroned (all other believers have to wait for their crowns) and exalted by the Lord as Queen over all things;
as Christ is the express image of God, and highly exalted above all under the Father, having the primary position among all creation, so Mary is declared to be the greatest saint of all, and the first of all creatures, and as having a certain affinity with the Father, with a pre-eminent resemblance which she bears to the Father;
as Christ ever liveth to make intercession for the saints, so is Mary said to do so;
as all things come from the Father through the Son, so Mary is made to be the dispenser of all grace;
as Christ is given all power on Heaven and on earth, Mary is said to have (showing some restraint) “almost unlimited power;”
as no man comes to the Father but through the Son, so it is taught that no one can come to the Son except through Mary in Heaven;
and as the Lord called souls to come to Him to be given life and salvation, so (in misappropriation of the words of Scripture) it is said of Mary, “He that shall find me shall find life, and shall have salvation from the Lord;” “that through her are obtained every hope, every grace, and all salvation. For this is His will, that we obtain everything through Mary.”
And as Christ is given many titles of honor, so Mary also is, except that she is honored by Catholics with more titles than they give to the Lord Himself!
Mary was a holy, virtuous instrument of God, but of whom Scripture says relatively little, while holy fear ought to restrain ascribing positions, honor, glory and powers to a mortal that God has not revealed as given to them, and or are only revealed as being possessed by God Himself. But like as the Israelites made an instrument of God an object of worship, (Num. 21:8,9; 2Kg. 18:4) Catholics have magnified Mary far beyond what is written and warranted and even allowed, based on what is in Scripture.
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