PeaceByJesus
Unworthy servant for the Worthy Lord + Savior
- Feb 20, 2013
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If you would accept that the OT is part of Holy Scripture for Christians, I would not have to RESORT to reminding you.
If you would accept that the OT is part of Holy Scripture for Christians as understood under the New Covenant, with its spiritual versus physical theocratic kingdom, and separation of powers, and spiritual, versus physical means of warfare, and abrogation of like retaliation, and of racial, national distinctions, etc., then i would not have to RESORT to reminding you that your support of the argument that Catholics and Protestants do not kill each other as brutally as Sunni's and Shia's do now is because it's been tempered by the humanistic values of the Renaissance and the Enlightenment, is absurd.
Again, if you really do believe the NT supports the Inquisitions and Islamic type religious violence , then go ahead and try to make that case, if you will act s that foolish.
What does "drinking from the atheistic well" mean?
It means you are expressing the effluence of atheistic reasoning. A least you have contended that Hitler was a Christian, and that God sanctioned father-daughter insect and the like.
RE: transcendent universal laws and those applied to culture
Southern slave owners justified the practice by referring to "Holy Scripture".
And you and rulers justified "Christian" Inquisitions by referring to "Holy Scripture," and which have no case, while Southern slave owners were opposed by the most primary evangelicals of the time, and certainly to abuse of them, and slavery in the antebellum South was hardly that of Biblical slavery overall.
See here for some good study in slavery. "Does God condone slavery in the Bible?", by Glenn M. Miller
Specifically the OT which you apparently choose to ignore. Secular laws in civilized Nations like the USA and Briton outlawed the practice.
Now you are acting like a myopic ignoramus even more, as first, of course it was secular laws, because neither the US or the UK were operating under a theocracy of Bible Christians, yet secondly, the strong support of Christians as well as others (including humanists) that led to the abolition of slavery, Wilberforce being a primary example, though not alone.
It is really very disturbing that you feel this way. It is no different than what ISIS is doing right now, and for exactly the same reasons.
That is a superficial and ignorant statement. We are talking about taking the wives of enemies captive and marrying them, which presumes the enemies are evil and that taking the captive wives would be better than death but wrong as opposed to giving then freedom as widows, and that there is no distinctions or moral consequence btwn Israel's actions regarding this and those of ISIs, yet there are fundamental and and multiple distinctions. And in which we must deal with what makes this evil. All the below must be considered together:
# 1. First, we must deal with why something is evil. Can God (if you can allow the hypothesis), if just, omniscient and almighty, both define what and who is evil, and punish it while making the consequences work out for good? In this case, would destroying a evil people so thoroughly as to prevent another generation from rising up, while taking the innocent to Heaven, but giving virgins husbands with the victors, and thus children, be evil, especially in the long run?
Or is something necessarily evil because of its immediate and or temporal effects, and instead all these women should have been set free with a packed lunch to go to other evil nations?
Or is your premise that God did not have the right to order such conquests, or if He did, in your omniscience you know it was evil? Explain how you are wiser than God, or that you refuse to judge according to what the context of Scripture provides.
2. As the above presumes such a God as being in control, according to Scripture, were the conquests of Joshua preceded by such abundant unmistakable supernatural attestation and manifestations as to leave no doubt that the author of these commands was indeed God?
If so, show how ISIS can claim the like context, of abundant unmistakable supernatural attestation and manifestations (we are going to go by the Bible here, not atheistic intolerance) as was provided for Moses and Joshua. What do you have? Muhammad could not read and started a religion with skewed versions of Biblical stories which he appropriated in order to lend support for his radical religion, and simply had a few notable military victories, and not be supernatural intervention
and means?
3. Were the conquestorial commands for Israel universal, to physically conquest all people, till the religion of all the world be of Allah, or limited to those in a geographical and or distinct people?
4. Were the nations condemned as evil due to simply not following the Hebrew religion, or due to the fruit of idolatry in generational gross basic iniquity, such as sacrificing their own children to Molech. etc.?
Nonsense. I'll not waste my time by quoting scripture that you and I both know justifies slavery, beating of slaves and rape.
Meaning you are either incapable or unwilling to critically and objectively examine such in order to maintain your atheistic presuppositions that is behind your attempted mud slinging.
And that the NT church further regulated slavery in the slave states it existed in, requiring equal pay and forbidding threatening, and with obtaining freedom being encouraged, and requiring an escaped Christian slaves to be received back as a brother, not a slave, but as Paul himself.
Please show where "the NT church" did this.
Why do you attack Scripture when it seems your only knowledge of it comes from atheistic sites?
equal pay,:
Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven. (Colossians 4:1)
and forbidding threatening:
And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him. (Ephesians 6:9)
with obtaining freedom being encouraged,;
Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather. (1 Corinthians 7:21)
requiring an escaped Christian slaves to be received back as a brother, not a slave, but as Paul himself:
And to our beloved Apphia, and Archippus our fellowsoldier, and to the church in thy house:... I beseech thee for my son Onesimus, whom I have begotten in my bonds: Which in time past was to thee unprofitable, but now profitable to thee and to me:..For perhaps he therefore departed for a season, that thou shouldest receive him for ever; Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord? If thou count me therefore a partner, receive him as myself. (Philemon (Philemon 1:2,10-11,15-17)
There they are!
Perhaps more to the point, please show what "the NT church" is.
The NT church is first,
The body of Christ:
"Which is his body, the fulness of him that filleth all in all." (Ephesians 1:23)
Into which every born again believer is placed at conversion/regeneration:
For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. (1 Corinthians 12:13)
Which believers have different gifts by the same Spirit, which Christ bestowed after His resurrection:
"But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet ; [poured out on all believers] because that Jesus was not yet glorified." (John 7:39)
Now there are diversities of gifts, but the same Spirit. (1 Corinthians 12:4)
The NT church is second:
A structured organic fellowship of believers (though unlike the one true church, the mystical body, the visible church has wheat" and "tares"):
"He that descended is the same also that ascended up far above all heavens, that he might fill all things.) And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:" (Ephesians 4:10-12)
Paul was an apostle, and his words on masters of slaves were to those of the church.
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