I read your posting of this passage and the reply of others to you (who disagreed with you) on another Christian forum. My repeating what they said is not really going to help you. So I decided to try a different tactic. If you do not accept my explanation with God's Word, I cannot help you. But if you are honestly after the truth and are objective and willing to admit that you are not 100% infallible when it comes to interpreting God's Word, then I would ask the Lord to open your understanding on this passage. I mean, examine both sides of the argument as being true and see which one fits the best. Look at the passage for what it says and not for what you want it to say because of some pre-conceived Theology or belief that you have. This is difficult to do. But I have done it before and it is truly helpful in getting to the actual truth of what the Bible says.
I believe in the substitionary atonement. I believe Jesus can impute righteousness to the believer. But this only works if they honestly repent of their sins and believe in Jesus Christ as their Savior (Whereby they would then seek to live a righteous and holy life from that point on). The substitionary atonement does not give a person a free pass when it comes to grevious or horrible sins in their life that they would commit after they accepted Christ. It doesn't work like that. A believer has to confess of their sins so as to be forgiven of sin (1 John 1:9). This is in context to 1 John 1:7 which says we are to walk in the light as He is in the light so that the blood of Christ can cleanse you of all sin. This lines up with Proverbs 28:13 that says that he that confesses and forsakes sin shall have mercy.
Well, first, you agreed with another here who clearly displayed an Antinomian type belief. Second, by my reading of your posts, I was also getting the strong impression that you were pushing an Antinomian belief, as well. In other words, please tell me how morality (or living righteously) is a requirement in God's plan of salvation. That would convince me that you are for God's goodness or on the side of morality (Which is of God).
So you think nobody can stop sinning? Is that it? Then why on Earth did Jesus tell the woman caught in the act of adultery to: "sin no more"? Was Jesus playing a cruel joke on her? What about the man Jesus healed, whereby he told him to: "Sin no more, unless a worse thing come upon you"?
Every time I defended God's morality or goodness in regards to a verse, you were against me on it. Your attack on such a position led me to believe you were against morality because that was my defensive position.
Ah, I get it. You believe that God chastens those believers who live immoral lives. That is the check and balance. Right? Sorry, that is not good enough. Most men who think they can sin and still be saved are not going to care about what might happen to him in this life because of the pleasure of their sin. Why? Because bad things happen to even good people. Yes, God does chasten his believers. But this is for those who honestly want to follow God and do right by Him. This is not for the person who thinks they can sin and still be saved or who promotes a doctrine that says that a believer can sin and still be saved (Which leads others down the path of unrighteousness or sin).
Besides, whether one is chastened or not, the damage is already done. If one preaches a sin and still be saved doctrine, it can lead even children into thinking they can sin and still be saved (Which is wrong). How so? Well, Jesus says, "But if you cause one of these little ones who trusts in me to fall into sin, it would be better for you to have a large millstone tied around your neck and be drowned in the depths of the sea" (Matthew 18:6) (New Living Translation).
In other words, lets say a child who acceptes Christ struggles with trying to overcome the sin of stealing things. Lets say he has grown in the Lord and has overcome this sin. However, one day he hears a sermon on TV from a preacher claiming that he can sin and still be saved. He then changes his Theology. Then a few weeks later, he is tempted to steal. Before, he realized that continuing in such a sin would put his soul in danger. But now, he does not need to worry about that. So he falls back into stealing again believing that there are no consequences that truly matter in the type of serious sin that he does. He eventually falls back completely into his old life of sin like when he was an unbeliever (all because of some preacher who gave him a false interpretation on a few set of verses that led him to believe he could sin and still be saved). This preacher is partially responsible for leading this child into sin. Yet, Jesus says it is better that a milestone be hung about the neck of those who lead a child into sin. That is why Antinomianism, or Easy Believism is a dangerous and deadly doctrine.
Do you believe a person can sin and still be saved? If so, then you are against God's goodness or morality. How so? Well, it would sort of be like an evil dictator sending in an army to rape and kill a bunch of people and then they were later rewarded by him regardless of their performance of doing either good or bad. That is exactly what a sin and still be saved doctrine is saying. A person can do evil in God's name and then later be rewarded by God by giving them entrance into Heaven (with God turning a blind eye towards their evil that was done with no remorse). Granted, you probably think God's grace covers that. But it doesn't. Why? Because God would be condoning evil by allowing a person to do evil in his name. Also, think of all the hurt and pain you would have caused by such said sin, as well. Think of how it effects others and how they view you. Therefore, grace and forgivenss only works if you are truly sorry about your sin and you seek to not to ever sin again. If you do so, then you have his mercy to fall back down upon. But this is not a license to sin. Grace is there for us to overcome sin.
In other words, please use a real world example or parable of how a sin and still be saved doctrine is moral and good. My bet is that you cannot do so, my friend.
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