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Specifically, what is the ACNA's doctrine of predestination? Double, single, assurance & free will? Thx 
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...as is that ACNA statement, if you notice."We receive the Thirty-Nine Articles of Religion of 1571, taken in their literal and grammatical sense, as expressing the Anglican response to certain doctrinal issues controverted at that time, and as expressing the fundamental principles of authentic Anglican belief."
That's as close as you will get to an official statement; make of it what you will. The predestination article is notoriously ambiguous.
Good point. And members still do belong to all those jurisdictions because ACNA has never completed its projected merger.I wouldn't think the ACNA would have a specific position on that question - wouldn't that depend on which predecessor hierarchy one belonged to whether REC, AMiA, etc?
Ok that makes sense. I researched it by reading the Thirty nine articles and the Anglican catechism and couldn't come up with anything."We receive the Thirty-Nine Articles of Religion of 1571, taken in their literal and grammatical sense, as expressing the Anglican response to certain doctrinal issues controverted at that time, and as expressing the fundamental principles of authentic Anglican belief."
That's as close as you will get to an official statement; make of it what you will. The predestination article is notoriously ambiguous.
Are any of the branches of Anglicanism more specific on doctrine? Particularly the more traditional/historic Anglicans?I'd be surprised if it's taken a specific stand on that. Most members, having been TEC members until recently, most likely believe in Free Will.
"more specific?" I could cite a few statements that have been issued, but the most accurate reply is, I think, that the issue has basically been left where it stands with the Article on Predestination and Election which, as shane correctly said, is somewhat ambiguous. There are both predestinarian and freewill Anglicans and this division among Anglicans is generally taken in stride.Are any of the branches of Anglicanism more specific on doctrine? Particularly the more traditional/historic Anglicans?
Does the concept of preaching the Word through the lens of 'Law and Gospel' come up within Anglicanism?
Thank youNot to the degree that it does in Lutheran or conservative Calvinistic circles; at least not in my experience.
I wish/hope there is a page with this type of thorough research on Anglican Eucharistic Theology: http://anglicaneucharistictheology.com/Anglican_Eucharistic_Theology/Welcome.html
for Anglican soteriology.
In my experience, I have not encountered a truly Arminian Anglican priest but I have encountered one that was essentially Lutheran, one that was Reformed in the classical sense (not five-point Calvinist), one that was neo-Reformed (ie. 3 point/semi-Arminian), and one that bordered on Semi-Pelagianism. In my studies, I have found Anglicanism to historically be more favorable to Reformed theology without going to the excesses of the Synod of Dort and with a high view of the Sacraments, which is more compatible with Lutheran theology than Reformed theology.
I'd say that we, unlike confessional Lutherans, tend not to spend a lot of time defining non-essential doctrines or preaching about methodology.Thank you for helping me understand the overall mindset of Anglicanism. I knew they could be fairly tolerant of different biblical interpretations but I just wasn't sure if some groups were more specific than others.
As you might remember I attend a Lutheran church (LCMC) and I really appreciate Lutheran's clarity on their doctrines although it really doesn't come up in my pastors' sermons for the most part other than 'Law and Gospel'.
Does the concept of preaching the Word through the lens of 'Law and Gospel' come up within Anglicanism?
Is the historic Anglican position then different from both Calvinism and Arminianism? Or do we simply accept both views?
What about monergism verses synergism? I'm thinking the Articles probably tend away from the latter although perhaps lend themselves to a compatible doctrine with a different emphasis, I don't really know.
Thanks for the link, it was a great summary. I have Fr. Jonathan as one of my YouTube subscriptions but he hasn't posted anything in quite a while and I'd forgotten all about it.The Conciliar Anglican has laid out a rather thorough explanation of what he interprets the classical Anglican view of predestination to be.
The first part can be found here: http://conciliaranglican.com/2011/1...t-the-anglican-view-of-predestination-part-i/