BABerean2 said in post 4035:
The "door" found in the sheep and goat judgment is the fact that it closes the door on the 1,000 year carnal kingdom by showing the judgment occurs at His Second Coming, as is found in Revelation 11:18.
Regarding the sheep and goat judgment, Matthew 25:31 doesn't mean that Matthew 25:32-46 (just as 2 Peter 3:10a doesn't mean that 2 Peter 3:10b) will happen immediately at Jesus' 2nd coming, only that it will happen sometime subsequent to his 2nd coming, at the great white throne judgment (Revelation 20:11-15), after the future millennium and subsequent events (Revelation 20:7-15).
Matthew 25:32-46 refers to when the "nations" will be finally-judged by their works at the great white throne judgment (Revelation 20:12-13), whereas at the 2nd coming, Jesus will finally-judge only those in the church (Psalms 50:3-5, cf. Mark 13:27; Matthew 25:19-30). Also, Matthew 25:41,46 refers to when the unsaved of all times, whether Jews or Gentiles, will be sent into the everlasting punishment of the lake of fire and brimstone at the great white throne judgment (Revelation 20:15), whereas at the 2nd coming, only the Antichrist (the individual-man aspect of Revelation's "beast") and his False Prophet will be cast into the lake of fire (Revelation 19:20). The saved "sheep" at the sheep/goat judgment will include those, whether Jews or Gentiles, who will become believers during the millennium (Isaiah 66:19-21). Matthew 25:34 refers to obedient believers inheriting the kingdom of God the Father on the new earth in New Jerusalem, the Father's house (Revelation 21:1-7, John 14:2).
BABerean2 said in post 4035:
The "door" found in the sheep and goat judgment is the fact that it closes the door on the 1,000 year carnal kingdom by showing the judgment occurs at His Second Coming, as is found in Revelation 11:18.
Regarding Revelation 11:18, note that the 7th trumpet (Revelation 11:15-19) doesn't refer to any coming of Jesus. Instead, Revelation 11:15 refers to the future point in time (Revelation 4:1b) when Jesus will take ultimate, legal, physical authority over the earth, away from Satan (cf. Luke 4:5-7) and Satan's fallen angels (Ephesians 6:12), and away from the Antichrist (the individual-man aspect of Revelation's "beast") (Revelation 13:4-18, cf. Revelation 12:9) and the Antichrist's 10 kings (Revelation 17:12-13). It won't be until a little later that Jesus will take de facto, physical control of the earth at his 2nd coming and during the subsequent millennium (Revelation 19:11 to 20:6).
Jesus' 2nd coming won't occur immediately after the sounding of the tribulation's 7th trumpet and the declaration of the legal replacement of the Antichrist's future, literal 3.5 year worldwide reign (Revelation 13:5-18, Revelation 12:6,14) with Jesus' reign (Revelation 11:15). For a "time" (Revelation 11:18) can last awhile (cf. Revelation 12:14). It is like if someone said: "It is time to sell this house"; this doesn't mean that it will get sold immediately. The only part of Revelation 11:18 which will happen immediately after the 7th trumpet sounds is "thy wrath is come". For the plagues of the vials (Revelation 16), the tribulation's final stage, will come out of the 7th trumpet's heavenly-temple opening (Revelation 11:19, Revelation 15:5 to 16:1).
So the 7th trumpet (Revelation 11:15-19), even though it will be the last trumpet to sound during the tribulation, won't be the resurrection "last trump" of 1 Corinthians 15:52. The latter won't sound until after the tribulation of Revelation chapters 6 to 18 and Matthew 24, at Jesus' 2nd coming (Matthew 24:29-31; 1 Thessalonians 4:15-16), which won't occur until Revelation 19, and which is when the church will be physically resurrected (Revelation 19:7 to 20:6; 1 Corinthians 15:21-23,51-54; 1 Thessalonians 4:15-16).
Before the 2nd coming, the tribulation's final, Revelation 16 stage could last for 75 days. For the 1st vial in Revelation 16 could be poured out immediately after the 1,260 days of the Antichrist's worldwide reign, which 1,260 days could begin when the abomination of desolation (possibly a standing, android image of the Antichrist) is set up in the holy place (the inner sanctum) of a 3rd Jewish temple in Jerusalem (Matthew 24:15, Daniel 11:31,36). And Jesus could return on the 1,335th day after the setting up of the abomination of desolation (Daniel 12:11-12, Revelation 16:15). An analogy for the possible 75-day vials-delay between Jesus taking legal possession of the earth (Revelation 11:15) and his return to take de facto, physical possession of it (Revelation chapters 19-20) would be someone in New York legally inheriting a house in California, 75 days before he moves there to live in that house.
At Jesus' 2nd coming, he will physically resurrect and judge only the church (1 Corinthians 15:21-23; 1 Thessalonians 4:15-16, Revelation 19:7 to 20:6, Psalms 50:3-6, cf. Mark 13:27), and then he will marry the obedient part of the church (Revelation 19:7-8, Matthew 25:1-12). Then Revelation 19:11-21 will occur. So both the resurrection and the rewarding of the church spoken of in Revelation 11:18, as well as the destroying of the destroyers of the earth spoken of in Revelation 11:18, could occur 75 days after the 7th trumpet's sounding. And because a "time" can last awhile (cf. Revelation 12:14), this would still be well within the "time" referred to in Revelation 11:18.
Everyone not physically resurrected and judged at Jesus' 2nd coming won't be physically resurrected and judged until Revelation 20:11-15, which won't occur until sometime after the returned Jesus and the physically resurrected church have reigned on the earth for 1,000 years (Revelation 20:4-6, Revelation 5:10, Revelation 2:26-29). Both resurrections and judgments can still occur within Revelation 11:18's "time". For the original Greek word (kairos: G2540) translated there as "time" can refer to even quite a long period. For example, the same Greek word is used in 2 Corinthians 6:2 to refer to the "time" of people getting saved, which has been going on for thousands of years.
*******
BABerean2 said in post 4040:
Rom 11:26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
(The Greek word "houto" means "in this manner", which refers back to how they may be grafted back into the Olive Tree in verse 23. Some people change the word "so", to the word "then" in an attempt to make this a future event.)
Note that in Romans 11:26, the original Greek word (houto: G3779) translated as "so" can be used in the sense of "then" (Acts 20:11b). For it can refer to "what precedes
or follows" (Strong's Greek Dictionary). That is, the salvation of all the surviving,
elect, genetic Jews in Romans 11:26 will follow the fullness of the Gentiles being come in, in Romans 11:25c, which will happen near the end of the future tribulation of Revelation chapters 6 to 18 and Matthew 24.
In Romans 11:26, "There shall come out of Sion the Deliverer" refers to Jesus' (never fulfilled) 2nd coming, immediately after the tribulation (Matthew 24:29-31), when all the still-living, unsaved,
elect genetic Jews (Romans 11:28-29) will get saved when they see the physically returned Jesus in person and believe in him (Zechariah 12:10-14, Zechariah 13:1,6).
BABerean2 said in post 4040:
Rom 9:6 Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
(All of Jacob's descendants are not included in Israel of the Promise.)
Rom 9:8 That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
(Being a descendant of Jacob does not make one a child of God.)
That's right.
For all genetic Jews are part of genetic Israel (Romans 9:3-5). But being part of the true, spiritual Israel, the true, spiritual seed of Abraham, the promised seed, isn't based on genetics (Romans 9:6-24), but on God's election (Romans 9:11), which includes both some Jews and some Gentiles (Romans 9:24).
All believing Jews and all believing Gentiles are part of the true Israel (Ephesians 2:12,19, Romans 11:17,24, Revelation 21:9,12; 1 Peter 2:9-10, John 10:16), the seed of Abraham (Galatians 3:28-29, Romans 4:16-17), the promised seed, just as Isaac was (Galatians 4:28). And so all Gentiles in the church, along with all Jews in the church, are heirs of all the promises made by God to Israel (Ephesians 3:6, Ephesians 2:12,19, Galatians 3:29, Romans 15:27).
In Romans 9:8, by "the children of the flesh", Paul means genetic Jews, who are the genetic children of Abraham (Romans 11:1, Acts 13:26, John 8:37). And by "the children of God"/"the children of the promise", Paul means the elect, both some Jews and some Gentiles (Romans 9:24, Galatians 4:28). Romans 9:6-8 means not all Jews are elect (John 8:37-47, John 10:26), and some Gentiles are elect (Romans 9:24, John 10:16, John 11:52). Only a remnant of genetic Israel is elect (Romans 9:27), just as only a remnant of humanity in general is elect (chosen) (Matthew 22:14, Matthew 7:14).
Just as all believers are individual branches in the vine which is Jesus (John 15:5), the only way to salvation (John 14:6, Acts 4:12), so all believers are individual branches in the good olive tree of Israel, the Jews' own tree (Romans 11:17,24, Jeremiah 11:16-17). For all Jewish believers remain part of Israel (Romans 11:1) as the natural branches in the tree of Israel (Romans 11:24). And all Gentile believers have been grafted as branches from a wild olive tree into the tree of Israel (Romans 11:17,24, Ephesians 2:12,19, Galatians 3:29), so they can partake of the salvation of the New Covenant (Matthew 26:28; 1 Corinthians 11:25; 2 Corinthians 3:6, Hebrews 9:15), which is made only with Israel (Jeremiah 31:31-34, John 4:22b). This doesn't mean a wild branch becomes a natural branch, that a Gentile believer becomes a genetic Jew, but that Gentile believers, even while remaining branches from a wild olive tree, even while remaining genetic Gentiles, are still grafted in to become part of the good olive tree of Israel (Romans 11:17,24).
BABerean2 said in post 4040:
Gal 3:29 And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.
Amen.
All those in the church, whether Jews or Gentiles, are spiritually Abraham's seed (Galatians 3:29). And Abraham's seed is Israel (Isaiah 41:8, Romans 11:1; 2 Chronicles 20:7). So the entire church is Israel (Revelation 21:9,12; 1 Peter 2:9-10). Not just the Jews in the church (e.g. Romans 11:1b), but also the Gentiles in the church, are spiritually Abraham's seed of promise (Romans 9:7,8,24), as Isaac was (Galatians 4:28), and as Jesus is (Galatians 3:16,29). And so Gentiles in the church, along with Jews in the church, are heirs of all the promises made by God to Israel (Ephesians 3:6, Ephesians 2:12,19, Romans 15:27, Galatians 3:29b, Romans 11:17,24).