We are talking about the various hypotheses that people have posited which attempt to account for the different pieces of information we have observed and discovered in the natural world.
Yes. This necessarily means the assumption that certain principles observed within the universe must be transcended into a situation beyond the universe, while at the same time exceptional claims are inevitable.
This (positing a "non-natural" situation and at the same time appealing to "naturalistic" principles) is a problem all these hypotheses are suffering from. Yours including.
I notice that you point it out when it comes to competing hypotheses but you are doing the same.
I have a hypothesis regarding the cause of the expansion of the universe from a singularity. I have a hypothesis about the fine-tuning of the cosmological constants and quantities of the universe. I have a hypothesis about our awareness of certain moral values and moral obligations.
IOW you have your preconceived God concept and try to build hypotheses that "make sense" to you in that they leave your God concept intact. Speaking of fine-tuning, your hypotheses are fine-tuned to confirm your God concept. That´s your starting point, not vice versa. Because otherwise there would be no reason to mention cosmology and morality in the same breath, to begin with.
Now, everyone is entitled to hold onto their preferred hypotheses. Nothing wrong with that, especially in light of the fact that there isn´t and can´t be a valid methodology and epistemology for a state of affairs that escapes our conceptual framework.
We all have heard that you prefer the hypotheses you prefer - but apparently making yourself heard isn´t enough for you. You keep claiming you have arguments to present. It looks like you would like to convince us. However, whenever it is shown to you that your hypothesis suffers from the same shortcomings that the competing hypotheses suffer from, you return to "but this is the hypothesis I prefer".
As far as I am concerned - you mentioned my "worldview", without even knowing it. The difference between you and me is: My worldview is actually a
worldview (regarding the world as it is). You, however, are positing a certain
beyond-worldview (regarding a state of affairs beyond this world), in the absence of any solid basis for evaluating the validity of different beyond-worldviews (apart from personal preferences and preconceived metaphysical concepts).
I argue that my hypotheses have more explanatory scope, more explanatory power, and are more plausible than the alternative/competing hypotheses that have been formulated.
To be precise, that´s what you are
claiming. Whereas there is a singnificant shortage of actual arguments.
On another note, you aren´t very demanding when accepting a mere hypothesis as having "explanatory power" - at least when it comes to your own hypothesis.