• Starting today August 7th, 2024, in order to post in the Married Couples, Courting Couples, or Singles forums, you will not be allowed to post if you have your Marital status designated as private. Announcements will be made in the respective forums as well but please note that if yours is currently listed as Private, you will need to submit a ticket in the Support Area to have yours changed.

  • CF has always been a site that welcomes people from different backgrounds and beliefs to participate in discussion and even debate. That is the nature of its ministry. In view of recent events emotions are running very high. We need to remind people of some basic principles in debating on this site. We need to be civil when we express differences in opinion. No personal attacks. Avoid you, your statements. Don't characterize an entire political party with comparisons to Fascism or Communism or other extreme movements that committed atrocities. CF is not the place for broad brush or blanket statements about groups and political parties. Put the broad brushes and blankets away when you come to CF, better yet, put them in the incinerator. Debate had no place for them. We need to remember that people that commit acts of violence represent themselves or a small extreme faction.

Universal reconciliation

Oct 13, 2010
614
152
Las Vegas, NV
✟1,657.00
Gender
Male
Faith
Eastern Orthodox
Marital Status
Left click your mouse and drag to the end of your desired text. Then go up to the color icon next to the U Underline icon. Select your color and left click it.

Hope this helps. :)

PS Just reread. Maybe I missed your question. This was for 'font color' and not 'background'. I don't even know the answer to that one. :(

It looks like it's automatic but it doesn't show up while writing, only after posting.
 
Upvote 0

2KnowHim

Dying to Live
Feb 18, 2007
928
276
✟24,963.00
Gender
Female
Faith
Christian
Marital Status
Married
He also gives man his choice as to where he will spend that eternity; alive and united to Him as the Bride of Christ or separated from Him in the hell that we fabricate for ourselves. Those who strive to imitate God in His love and mercy are united to Him. Those who are self-willed, self-centered and self-loving suffer the loss of that relationship with Life and Love by their own choice.

If we had "NO" choice of becoming sinners because of Adam's disobedience.....
Then what makes you think that we have a "choice" to become Saints by Christ obedience?

Fallen man does not choose to follow Christ, he hides like Adam did.
He must be "chosen" by Him.

Joh 15:16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.

There is no search for God in the fallen nature of man.
 
  • Like
Reactions: FanthatSpark
Upvote 0

2KnowHim

Dying to Live
Feb 18, 2007
928
276
✟24,963.00
Gender
Female
Faith
Christian
Marital Status
Married
31 It is a fearful thing to fall into the hands of the living God.

Yes, but it is worse to fall into the hands of men.

2Sa 24:14 And David said unto Gad, I am in a great strait: let us fall now into the hand of the LORD; for his mercies are great: and let me not fall into the hand of man.
 
  • Like
Reactions: Hillsage
Upvote 0
Oct 13, 2010
614
152
Las Vegas, NV
✟1,657.00
Gender
Male
Faith
Eastern Orthodox
Marital Status
If we had "NO" choice of becoming sinners because of Adam's disobedience.....
Then what makes you think that we have a "choice" to become Saints by Christ obedience?

Jos 24:15 “And if it seems evil to you to serve the LORD, choose for yourselves this day whom you will serve, whether the gods which your fathers served that were on the other side of the River, or the gods of the Amorites, in whose land you dwell. But as for me and my house, we will serve the LORD.

Isa 56:4-5 For thus says the LORD: “To the eunuchs who keep My Sabbaths,
And choose what pleases Me, And hold fast My covenant, Even to them I will give in My house And within My walls a place and a name Better than that of sons and daughters; I will give them an everlasting name That shall not be cut off."


[/QUOTE] Fallen man does not choose to follow Christ, he hides like Adam did.
He must be "chosen" by Him.

Joh 15:16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.

There is no search for God in the fallen nature of man. [/QUOTE]

Of course there is. Why do you think mankind has come up with so many religions since he first walked the earth?

Mar 8:34b Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me.

In John 15, Jesus is speaking specifically to His apostles at the "last supper", not to all of mankind. He said had chosen them to be apostles.

John 6:70 Jesus answered them, “Did I not choose you, the twelve, and one of you is a devil?”
 
Upvote 0

Hillsage

One 4 Him & Him 4 all
Site Supporter
Jun 12, 2009
5,261
1,768
The land of OZ
✟345,780.00
Country
United States
Gender
Male
Faith
Charismatic
Marital Status
Married
God does not act toward mankind according to our concept of justice.
Including orthodoxy's concept IMO. ;)

He also gives man his choice as to where he will spend that eternity;
Your right there, HE GIVES man his choice.

Concerning being "called/chosen/predestined/ordained to believe"...GOD chooses!

Concerning FREE WILL;
1TI 2:3,4 ...God our Saviour... who doth will all men to be saved, and to come to the full knowledge of the truth;
Philippians 2:13 For it is God which worketh in you both to will and to do of his good pleasure.


Concerning grace through faith;
Ephesians 2:8 For by grace you have been saved through faith; and this is not your own doing, it is the gift of God --

Concerning repentance;
2TI 2:25 correcting his opponents with gentleness. God may perhaps grant that they will repent and come to know the truth,

And at the end of all this many 'dumb sheep' still say "I was LOST...but I FOUND the SHEPHERD." :doh:

alive and united to Him as the Bride of Christ or separated from Him in the hell that we fabricate for ourselves.
You are speaking about the church right? Though I agree the purpose of the hell fire of God is the SAME for all. Purgative and not punitive.

1PE 1:7 That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire,
1 Corinthians 3:15 If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
1CO 5:5 To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.


So God does not punish sin by sending people to hell. He allows sinners, those who choose not to imitate Him, to choose hell rather than being united to Him.
Oh yeah, I forgot a few scriptures above on 'choosing' but they fit here;
JOH 6:37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
JOH 6:44 No man can come to me, except the Father which hath sent me draw him:
JOH 6:65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.


Good I see you added more CONTEXT in ROMANS than I did last time. Now let's add more.

~God's Righteous Judgment My bible's heading for this section of Romans, which really should read ~God's judgment OF THE Righteous..In context. Since it is talking TO the Church in Rome.

ROM 2:1 Therefore, thou art inexcusable, O man - every one who is judging - for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,
Shame on US, judging unsaved sinners while still being sinners who were supposedly saved by God's grace.
2 and we have known that the judgment of God is according to truth, upon those practising such things.
3 And dost thou think this, O man, who art judging those who such things are practising, and art doing them, that thou shalt escape the judgment of God?
Apparently most of the church still thinks they're going to escape.
4 or the riches of His goodness, and forbearance, and long-suffering, dost thou despise? - not knowing that the goodness of God doth lead thee to reformation!
When does that "goodness of God" appear to those never "drawn/called/chosen/predestined/fore-ordained to believe" in THIS AGE?
5 but, according to thy hardness and impenitent heart, thou dost treasure up to thyself wrath, in a day of wrath and of the revelation of the righteous judgment of God,
6 who shall render to each according to his works;
7 to those, indeed, who in continuance of a good work, do seek glory, and honour, and incorruptibility - life age-during;
Yes, I Know BAD translations say "eternal life".
8 and to those contentious, and disobedient, indeed, to the truth, and obeying the unrighteousness - indignation and wrath,
9 tribulation and distress, upon every soul of man that is working the evil, both of Jew first, and of Greek;
10 and glory, and honour, and peace, to every one who is working the good, both to Jew first, and to Greek.
11 For there is no acceptance of faces with God, I think the concept here is TWO FACED Christians who dismiss their own sins and want eternal torture for those God never dealt with in this age.

But what of His saving GRACE in the AGES TO COME????

EPH 2:7 that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus.
8 For by grace you have been saved through faith; and this is not your own doing, it is the gift of God --

How great is His love that He does not deal with us according to justice but according to His mercy.
Yes arent' WE lucky, and all those poor people who were just as "disabled and falling short" as we got ET.

Whoever believes has eternal life.
Falsely defined as a length of time by most, and as a 'QUALITY of life IN TIME' by scripture.

JOH 17:3 And this is eternal life, that they know thee the only true God, and Jesus Christ whom thou hast sent.

We can know Him in this age, and then in every age to come. Some don't get their FIRST CHANCE for God's saving grace until those ages (Eph 2:7,8 above)

WELCOME TO THE CONTROVERSIAL forum 'FATHERJIM'. :wave:
So, are you Father/priest Jim, or Father/parent Jim, or Father/priest/parent Jim?
 
Last edited:
Upvote 0
Oct 13, 2010
614
152
Las Vegas, NV
✟1,657.00
Gender
Male
Faith
Eastern Orthodox
Marital Status
Including orthodoxy's concept IMO. ;)


Your right there, HE GIVES man his choice.

Concerning being "called/chosen/predestined/ordained to believe"...GOD chooses!

Concerning FREE WILL;
1TI 2:3,4 ...God our Saviour... who doth will all men to be saved, and to come to the full knowledge of the truth;
Philippians 2:13 For it is God which worketh in you both to will and to do of his good pleasure.


Concerning grace through faith;
Ephesians 2:8 For by grace you have been saved through faith; and this is not your own doing, it is the gift of God --

Concerning repentance;
2TI 2:25 correcting his opponents with gentleness. God may perhaps grant that they will repent and come to know the truth,

And at the end of all this many 'dumb sheep' still say "I was LOST...but I FOUND the SHEPHERD." :doh:


You are speaking about the church right? Though I agree the purpose of the hell fire of God is the SAME for all. Purgative and not punitive.

1PE 1:7 That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire,
1 Corinthians 3:15 If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
1CO 5:5 To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.



Oh yeah, I forgot a few scriptures above on 'choosing' but they fit here;
JOH 6:37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
JOH 6:44 No man can come to me, except the Father which hath sent me draw him:
JOH 6:65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.


Good I see you added more CONTEXT in ROMANS than I did last time. Now let's add more.

~God's Righteous Judgment My bible's heading for this section of Romans, which really should read ~God's judgment OF THE Righteous..In context. Since it is talking TO the Church in Rome.

ROM 2:1 Therefore, thou art inexcusable, O man - every one who is judging - for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,
Shame on US, judging unsaved sinners while still being sinners who were supposedly saved by God's grace.
2 and we have known that the judgment of God is according to truth, upon those practising such things.
3 And dost thou think this, O man, who art judging those who such things are practising, and art doing them, that thou shalt escape the judgment of God?
Apparently most of the church still thinks they're going to escape.
4 or the riches of His goodness, and forbearance, and long-suffering, dost thou despise? - not knowing that the goodness of God doth lead thee to reformation!
When does that "goodness of God" appear to those never "drawn/called/chosen/predestined/fore-ordained to believe" in THIS AGE?
5 but, according to thy hardness and impenitent heart, thou dost treasure up to thyself wrath, in a day of wrath and of the revelation of the righteous judgment of God,
6 who shall render to each according to his works;
7 to those, indeed, who in continuance of a good work, do seek glory, and honour, and incorruptibility - life age-during;
Yes, I Know BAD translations say "eternal life".
8 and to those contentious, and disobedient, indeed, to the truth, and obeying the unrighteousness - indignation and wrath,
9 tribulation and distress, upon every soul of man that is working the evil, both of Jew first, and of Greek;
10 and glory, and honour, and peace, to every one who is working the good, both to Jew first, and to Greek.
11 For there is no acceptance of faces with God, I think the concept here is TWO FACED Christians who dismiss their own sins and want eternal torture for those God never dealt with in this age.

But what of His saving GRACE in the AGES TO COME????

EPH 2:7 that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus.
8 For by grace you have been saved through faith; and this is not your own doing, it is the gift of God --

Yes arent' WE lucky, and all those poor people who were just as "disabled and falling short" as we got ET.

Falsely defined as a length of time by most, and as a 'QUALITY of life IN TIME' by scripture.

JOH 17:3 And this is eternal life, that they know thee the only true God, and Jesus Christ whom thou hast sent.

We can know Him in this age, and then in every age to come. Some don't get their FIRST CHANCE for God's saving grace until those ages (Eph 2:7,8 above)

WELCOME TO THE CONTROVERSIAL forum 'FATHERJIM'. :wave:
So, are you Father/priest Jim, or Father/parent Jim, or Father/priest/parent Jim?

Father/priest/parent Jim.

<<Shame on US, judging unsaved sinners while still being sinners who were supposedly saved by God's grace.>>

Indeed. It is not our place to judge and our only hope for eternal life is that God is merciful.

We do tend to think of "eternal life" as a very long time since that is how we experience reality.

Eternity is outside of time, to my understanding. It is all "times" at once. IT is forever every now.

THe life is being intimately united to God in Christ. The CHurch, as the bride of Christ, is "one flesh" with Christ.
 
Upvote 0

Hillsage

One 4 Him & Him 4 all
Site Supporter
Jun 12, 2009
5,261
1,768
The land of OZ
✟345,780.00
Country
United States
Gender
Male
Faith
Charismatic
Marital Status
Married
Father/priest/parent Jim.
:oldthumbsup:

<<Shame on US, judging unsaved sinners while still being sinners who were supposedly saved by God's grace.>>

Instead of << and >> I've found that if I type [quote ] (without a space between e ]) before the text, and type [/quote ] at the end, you'll put everything in a quote box.

Indeed. It is not our place to judge and our only hope for eternal life is that God is merciful.
I do believe in the "weightier" truths of His mercy, love, forgiveness, reconciliation for all, even as I do believe in the lesser 'truths' of His judgments, wrath, anger, punishments for all.

We do tend to think of "eternal life" as a very long time since that is how we experience reality.
I agree. But I disagree with its use in most translations of the bible. Especially since so many scholarly translations never use the word "eternal" in their entire text.

Eternity is outside of time, to my understanding. It is all "times" at once. IT is forever every now.
But that Greek word is adios and is never used in scripture concerning the punishment of people.

Strong's 0126 aidios {ah-id'-ee-os} from 104; ever-during (forward and backward, or forward only);eternal, everlasting

THe life is being intimately united to God in Christ. The CHurch, as the bride of Christ, is "one flesh" with Christ.
Got a scripture for that?
 
Upvote 0

DrBubbaLove

Roman Catholic convert from Southern Baptist
Site Supporter
Aug 8, 2004
11,336
1,728
65
Left coast
✟100,100.00
Gender
Male
Faith
Catholic
Marital Status
Married
Politics
US-Others
If there are none righteous, no not one and we all fall short of the glory of God, is it righteous justice to save only some and not others if we are ALL guilty of the same thing?
God's Word says we all stand condemned, that He came that many might follow (not all), that if we followed we could become like the man He was after His Resurrection, and finally that ALL of us have the law written on our hearts so no one has an excuse.
So yeah, I think God capable of Judging us all based on what is in our hearts - which because of our nature means -> did we love Him in this life? And yes I believe the outcome of that Judgment would demonstrate both Justice and Mercy.
 
Last edited:
Upvote 0

DrBubbaLove

Roman Catholic convert from Southern Baptist
Site Supporter
Aug 8, 2004
11,336
1,728
65
Left coast
✟100,100.00
Gender
Male
Faith
Catholic
Marital Status
Married
Politics
US-Others
DrBubbaLove said: << Whereas in the UR view there is no potentially eternal banishment and so nothing eternal to be saved/escape from. The only thing to be saved from is a temporary process of purification in the next life, which whatever one sees that process is, it is seen as an ongoing process of which some successfully complete in this life and others take longer with. Am not saying that the UR cannot claim supernatural intervention to allow that process, it just does not seem necessary to me in that view. It also suggests to me Hell, is seen as just a place to give some people more time. And if time is what they need to "get better" then what was the reason for removing immortality from the equation in the first place?>>

How was immortality "removed from the equation"? Are you referring to the fall?

If so, that is not the case after the resurrection; all will be raised imperishable and immortal.
Yes the Fall removed the ability/access to immortality (Tree/Cross). Am not speaking of what I think is true - am asking from the UR perspective - why would God bother removing immortality at all from the beginning if one insists that all some of the wicked need is more time and so God is going to give it back to them after they die.

If time is all people need (to "get it" as one UR described the process in Hell) then it would not make since to remove something then give it back because it was needed. IOW take people onto Paradise when they are ready - like He did with Elijah or Enoch.
 
Upvote 0

DrBubbaLove

Roman Catholic convert from Southern Baptist
Site Supporter
Aug 8, 2004
11,336
1,728
65
Left coast
✟100,100.00
Gender
Male
Faith
Catholic
Marital Status
Married
Politics
US-Others
It had nothing to do with addressing your question, it had to do with pointing out 'you not seeing yourself as guilty', for the very same thing you accused another of.
The quote you just replied to had nothing to do with the insulting exchange/tone I copied from the first time you used it. It was separated in my post and in copying it you left out your response which came between the two points.
You put this text below a quote of my question:
"Except for most humans ending up in 'eternal banishment' with a garnish of continuous torture for that time. So, as anyone can see, your reasoning above actually makes sense, until you drop the ball in eternal Hell. "
To which I then asked how that addressed my question - which is still unanswered.

Immortality has nothing to do with 'true' eternal life.
Sure it does. Adam was made to live forever sharing in the eternal happiness of God. Because of sin, mankind's access to that immortality is severed - death came. So I disagree - true eternal life requires that neither our body or soul ever dies - so we do need the access to immortality that Adam had (the Cross) to have true eternal life.
They disobeyed and learned from experience the consequence of not 'living in obedience to God', and the temporal mortal results of living in deadly sin. Some lessons in life are 'taught' and learned, for some people the lesson must be 'caught' by experience.
We agree in part and I point out again my questions are meant to ask how things are from your view (like doesn't that make God Cruel?). Am orthodox and Catholic, I do not have to wonder if the views being taught make sense - because I know they do. As you just implied again that essentially some folks need more time to get it right (in Hell) - So the idea that God removes something to teach us lesson that He then has to give back to everyone so some can have more time to learn the same lesson He initially took it away to teach makes no sense. If time is all they need then why remove that in the first place?
No, it makes Him benevolent for having a plan which wouldn't be finished until the cross, thousands of years later. You amaze me. You think it "cruel of God" to not tell Adam that death was not eternal, but have no problem with a God who would torture most for eternity with no hope. Making it totally up to them if they get to enter this plan you and the Fathers say is eternal.
No am saying, doesn't your view, not mine, make God cruel? You are saying God needs to take something away to teach a lesson. A lesson we all agree some get it in this life some don't. Then you say God gives it back to all (which clearly is a reward for some) so that the one's that did not get it in this life (ran out of time because God took that away from everyone) can have more time to finally get it in Hell. So to me, it is not only cruel to see God behaving that way, it makes Him seem kind of flaky.
Plan or no plan wasn't the issue or lesson of man in the Garden. Obedience and fellowship was the issue, and Adam/Eve failed receiving what God told them they would...a death sentence...and banishment, which He didn't tell them about.
Actually the Bibles I have read indicates He did tell them explicitly -they would die. Lots of rich symbolism in the stories. Death has two meanings - spiritual and physical - both of which occurred immediately - the physical death just takes longer as it required many years for the original perfect human physical form to finish decay - the process which began the day they ate.
Romans 2:7 to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life;
it does not mean that eternal life does not include immortality which is probably the point you attempted to make in responding to my question about your view - it simply means that immortality is not all that "eternal life" is. And speaking of ignorance and mixed up error - this is similar but reversed to the annihilationist claiming that our having people in Hell being immortal means the damned get the same "rewared" as those in glory.
I do not need to defend the orthodox view, it has been challenged repeatedly for thousands of years and the Church does quite well defending it. Am more interested how anything you say makes sense to you and to those you apparently think you are enlightening.
 
Last edited:
Upvote 0

2KnowHim

Dying to Live
Feb 18, 2007
928
276
✟24,963.00
Gender
Female
Faith
Christian
Marital Status
Married
Joh 17:3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
Php 3:10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;

This is Life Eternal,.. it's being a partaker of His Death, His Resurrection, His Sufferings, His Life

Hell
is a necessary part of the process of the souls redemption. It's not so much a place but a "State of being".
It has torment, it has confusion, loss, emptiness etc. If you must attach a place to it then it would be The Soul.
Because we are all born with "Dead souls" hell is the state, and only The Spirit of God can redeem it from this state of being or break the covenant that we have all been apart of before He quickens us and makes us alive.

Since our birth we have all had apart of this state, before the process begins in us. We are continually being delivered from Hell. This is what the baptism of fire is All About and why it is seen cast into The Lake of Fire. This is the Dying to Live that we must All go through.

Isa 28:15 Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
Isa 28:16 Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.
Isa 28:17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
Isa 28:18 And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.
Isa 28:19 From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.
Isa 28:20 For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.

David knew this very well also, that there is Deliverance from Hell and what it means to be in that state.

Psa 86:13 For great is thy mercy toward me: and thou hast delivered my soul from the lowest hell.

Psa 116:3 The sorrows of death compassed me, and the pains of hell gat hold upon me: I found trouble and sorrow.
Psa 116:4 Then called I upon the name of the LORD; O LORD, I beseech thee, deliver my soul.
Psa 116:7 Return unto thy rest, O my soul; for the LORD hath dealt bountifully with thee.
Psa 116:8 For thou hast delivered my soul from death, mine eyes from tears, and my feet from falling.

The abyss, The pit, The place that has no water a dry place...etc...these are all examples of Hell and the state of the soul in scripture.
 
Upvote 0

2KnowHim

Dying to Live
Feb 18, 2007
928
276
✟24,963.00
Gender
Female
Faith
Christian
Marital Status
Married
Hell.....
sheh-ole', sheh-ole'
From H7592; hades or the world of the dead (as if a subterranian retreat), including its accessories and inmates: - grave, hell, pit.

shaw-al', shaw-ale' H7592
A primitive root; to inquire;
by implication to request; by extension to demand: - ask (counsel, on), beg, borrow, lay to charge, consult, demand, desire, X earnestly, enquire, + greet, obtain leave, lend, pray, request, require, + salute, X straitly, X surely, wish.

When our soul is in Hell, we will most definitly do all these things.
 
Upvote 0

DrBubbaLove

Roman Catholic convert from Southern Baptist
Site Supporter
Aug 8, 2004
11,336
1,728
65
Left coast
✟100,100.00
Gender
Male
Faith
Catholic
Marital Status
Married
Politics
US-Others
Hell.....
sheh-ole', sheh-ole'
From H7592; hades or the world of the dead (as if a subterranian retreat), including its accessories and inmates: - grave, hell, pit.

shaw-al', shaw-ale' H7592
A primitive root; to inquire;
by implication to request; by extension to demand: - ask (counsel, on), beg, borrow, lay to charge, consult, demand, desire, X earnestly, enquire, + greet, obtain leave, lend, pray, request, require, + salute, X straitly, X surely, wish.

When our soul is in Hell, we will most definitly do all these things.
Also interesting that the view just presented of "Hell" - based almost exclusively on OT depictions, does not differentiate (as the OT and NT does) that the abode of the dead is distinctly different from what is depicted waiting after Judgment.

Wonder why there is no mention in this depiction of the realm of the dead, nothing, of Bible showing people waiting for Jesus in a very different experience from those depicted languishing in suffering (and not waiting for Jesus- just wanting relief)?

Is the omission because such a depiction is incongruent with the UR narrative?
What other verses can we ignore and quote around if we do not like the depiction?
 
Upvote 0

Hillsage

One 4 Him & Him 4 all
Site Supporter
Jun 12, 2009
5,261
1,768
The land of OZ
✟345,780.00
Country
United States
Gender
Male
Faith
Charismatic
Marital Status
Married
The point was about permanent versus temporary, and the question was why it should be important that Adam not live forever if his banishment was only temporary vs permanent - the claim being all humans are only temporarily separated from God.

My answer was given. I thought your 'claim' was incorrect correct to say "all humans are only temporarily separated from God", especially since most of them end up in Hell eternally separated from God." That's also the reason why I quoted Genesis where it talked about Cain still being in the presence of God, but outside of Paradise. Which was a comment you never addressed; If murdering Cain was in God's presence then how could Adam and Eve not have still been also?

Sure it does. Adam was made to live forever sharing in the eternal happiness of God.
I think mankind was made to be dependent upon 'fellowship with God' and His 'tree of life' to have imortality. That's why God said Adam could have continued to live forever if they didn't 'kick him out of the Garden so he couldn't continue to access the life tree, without the presence of God, like Adam did with the death tree. Adam never died upon eating, he entered into the death sentence which still took 900 years to kill him. And he died physically in the 'day/'age before the flood'...the 'thousand year long' antedulvian/day/age is like the hundred year long 'day of the locomotive'. Adam didn't have to 'die' in a 24 hour period of time.

so we do need the access to immortality that Adam had (the Cross) to have true eternal life.
They why do Christians still die and get buried just like Jesus did on the cross?

2TI 1:10 and now has manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life AND immortality to light through the gospel.

Jesus had immortality because he never sinned. And after receiving the Holy Spirit he walked continually in the presence/'knowing of God'. This availed Him and all He came into contact with 'the life of God available in each and every age'. And Jesus ministered this aionian/age-during life of God to man. Scripture says 'this is eternal life to know God' or to know the will of God and "do/say" His will, even as Jesus did.

Death has two meanings - spiritual and physical - both of which occurred immediately - the physical death just takes longer as it required many years for the original perfect human physical form to finish decay - the process which began the day they ate.
I don't believe 'spiritual death' is biblically supported. Do you have a verse? And the body doesn't 'decay' until it's in the grave. But death of the body does require that the sin matures therefore causing death.

JAM 1:15 Then desire when it has conceived gives birth to sin; and sin when it is full-grown brings forth death.

it does not mean that eternal life does not include immortality which is probably the point you attempted to make
Not really. Adam could have had 'immortality' accessing the tree of life while being separated from the fellowship of God's aionian/age-during life which gets translated incorrectly as 'eternal'. That's why God kicked him out and put guards to guard him from coming back in.

I do not need to defend the orthodox view, it has been challenged repeatedly for thousands of years and the Church does quite well defending it.
I disagree, I think history proves that from 476-1066, the 'dark ages' (Spiritually also IMO), the Church excommunicated or killed anyone who disagreed, and the congregational masses were kept in scriptural ignorance and basically spiritual as well as mental slaves of their 'priests' and the hierarchy of Roman Catholicism. I am happy to answer any questions I can from my UR perspective.

But there's still too many questions, forcing my many answers to be too brief and a post that's still too long.
 
Upvote 0

Hillsage

One 4 Him & Him 4 all
Site Supporter
Jun 12, 2009
5,261
1,768
The land of OZ
✟345,780.00
Country
United States
Gender
Male
Faith
Charismatic
Marital Status
Married
The whole post was Excellent Hillsage. But especially loved this.
Came from a teaching which really spoke to me many years ago. AION is an age and the word from which we get EON. And an EON is a long time with beginning and end. AIONIOS is an adjective of the noun AION/age. An adjective is descriptive of 'what's happening or taking place, relative to the noun'. For example, an hour n. is 60 minutes long, but 8 hourly adj. meetings n. 'back to back' doesn't mean an hour lasts 480 minutes. That's why better translations don't say "eternal judgment" they say "age during judgment" and 'age-long judgment". 'Age-during' correctly defines what's taking place in the age, whereas 'eternal' defines an unlimited time length of the age.

This issue was argued for a long time in the church, but Augustine ended it with his decree that aionios meant eternal. But Augustine's expertise was not in Greek it was Latin..and catholic politics. And the Catholics took care of any who disagreed, in order to 'unify' the church.

So to this day, ET translators take the noun AION/age/EON and force the definitions of 'an age' or 'eternal' based upon their theology and the verse they find it in. How can one word be defined as 'a limited time' and also 'unlimited time'? That's simply no definition AT ALL. Then they take the adjective AIONIOS, and almost without fail define it as ETERNAL. 71X Aionios in bible. 42X eternal 25X everlasting 1X ever The last 3 exceptions being, when it is too stupid to even force it as eternal.

ROM 16:25 Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world/aionios began,
2TI 1:9 Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world/aionios began,


And the best for last;
TIT 1:2 In hope of eternal/aionios life, which God, that cannot lie, promised before the world/aionios began;
Hmmm the hope of eternal life, before eternity began. :doh:


So, as this verse above says God cannot lie, but, as the verse below says 'translators sure do'.

Jeremiah 8:8 "How can you say, 'We are wise, and the law of the LORD is with us'? But, behold, the false pen of the scribes has made it into a lie. And that's 'the BIBLE' talking about 'our bibles'. :idea:
 
Last edited:
  • Like
Reactions: 2KnowHim
Upvote 0

Der Alte

This is me about 1 yr. old. when FDR was president
Site Supporter
Aug 21, 2003
29,123
6,150
EST
✟1,148,291.00
Country
United States
Gender
Male
Faith
Baptist
Marital Status
Married
Politics
US-Others
Came from a teaching which really spoke to me many years ago. AION is an age and the word from which we get EON. And an EON is a long time with beginning and end. AIONIOS is an adjective of the noun AION/age. An adjective is descriptive of 'what's happening or taking place, relative to the noun'. For example, an hourn. is 60 minutes long, but 8 hourlyadj.meetings n. 'back to back' doesn't mean an hour lasts 480 minutes. That's why better translations don't say "eternal judgment" they say "age during judgment" and 'age-long judgment". 'Age-during' correctly defines what's taking place in the age, whereas 'eternal' defines an unlimited time length of the age.

This issue was argued for a long time in the church, but Augustine ended it with his decree that aionios meant eternal. But Augustine's expertise was not in Greek it was Latin..and catholic politics. And the Catholics took care of any who disagreed, in order to 'unify' the church.

So to this day, ET translators take the noun AION/age/EON and force the definitions of 'an age' or 'eternal' based upon their theology and the verse they find it in. How can one word be defined as 'a limited time' and also 'unlimited time'? That's simply no definition AT ALL. Then they take the adjective AIONIOS, and almost without fail define it as ETERNAL. 71X Aionios in bible. 42X eternal 25X everlasting 1X ever The last 3 exceptions being, when it is too stupid to even force it as eternal.

ROM 16:25 Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world/aionios began,
2TI 1:9 Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world/aionios began,

And the best for last;
TIT 1:2 In hope of eternal/aionios life, which God, that cannot lie, promised before the world/aionios began;
Hmmm the hope of eternal life, before eternity began.

So, as this verse above says God cannot lie, but, as the verse below says 'translators sure do'.

Jeremiah 8:8 "How can you say, 'We are wise, and the law of the LORD is with us'? But, behold, the false pen of the scribes has made it into a lie. And that's 'the BIBLE' talking about 'our bibles'.

Nonsense! You have referred to some vague teaching that you heard many years ago. Nine language sources cited. Fourteen total references! 1. NAS Hebrew-Aramaic and Greek Dictionaries, 2. Thayer’s Lexicon, 3. Vine’s Expository of Biblical Words, 3 references, 4. Louw-Nida Greek English Lexicon of the NT based on Semantic Domains, 2 references, 5. Theological Dictionary of the New Testament, 6. Abridged Greek lexicon, Liddell-Scott, 7. Enhanced Strong’s Lexicon, 3 references, 8. Bauer, Arndt, Gingrich, Danker Greek English Lexicon of the NT and other Early Christian Literature, 9. Concise Greek-English Dictionary of the NT.

Aion, Aionios and the lexicons:

166.
αιωνιος aionios; from 165; agelong, eternal:— eternal(66), eternity(1), forever(1).

Thomas, Robert L., Th.D., General Editor, New American Standard Hebrew-Aramaic and Greek Dictionaries,​

166 aionios- αιωνιος

1) without beginning and end, what has always been and always will be

2) without beginning

3) without end, never to cease, everlasting


---Thayers​

2. αιωνιος aionios [166] "describes duration, either undefined but not endless, as in <Rom. 16:25; 2 Tim. 1:9; Titus 1:2>; or undefined because endless as in <Rom. 16:26>, and the other sixty-six places in the NT.

"The predominant meaning of αιωνιος , that in which it is used everywhere in the NT, save the places noted above, may be seen in <2 Cor. 4:18>, where it is set in contrast with proskairos, lit., `for a season,' and in <Philem. 15>, where only in the NT it is used without a noun. Moreover it is used of persons and things which are in their nature endless, as, e. g., of God, <Rom. 16:26>; of His power, <1 Tim. 6:16>, and of His glory, <1 Pet. 5:10>; of the Holy Spirit, <Heb. 9:14>; of the redemption effected by Christ, <Heb. 9:12>, and of the consequent salvation of men, <5:9>, as well as of His future rule, <2 Pet. 1:11>, which is elsewhere declared to be without end, <Luke 1:33>; of the life received by those who believe in Christ, <John 3:16>, concerning whom He said, `they shall never perish,' <10:28>, and of the resurrection body, <2 Cor. 5:1>, elsewhere said to be `immortal,' <1 Cor. 15:53>, in which that life will be finally realized, <Matt. 25:46; Titus 1:2>.

αιωνιος is also used of the sin that `hath never forgiveness,' <Mark 3:29>, and of the judgment of God, from which there is no appeal, <Heb. 6:2>, and of the fire, which is one of its instruments, <Matt. 18:8; 25:41; Jude 7>, and which is elsewhere said to be `unquenchable,' <Mark 9:43>.

"The use of αιωνιος here shows that the punishment referred to in <2 Thes. 1:9>, is not temporary, but final, and, accordingly, the phraseology shows that its purpose is not remedial but retributive."

From Notes on Thessalonians, by Hogg and Vine, pp 232, 233. (from Vine's Expository Dictionary of Biblical Words) (Copyright (C) 1985, Thomas Nelson Publishers)​

67.96 αιωνιος aji>vdio", on; aijwvnio", on: pertaining to an unlimited duration of time - ‘eternal.’

aji>vdio"ò h{ te aji>vdio" aujtou` duvnami" kai; qeiovth" ‘his eternal power and divine nature’ Ro 1.20.

aijwvnio"ò blhqh`nai eij" to; pu`r to; aijwvnion ‘be thrown into the eternal fire’ Mt 18.8; tou` aijwnivou qeou` ‘of the eternal God’ Ro 16.26.

The most frequent use of αιωνιος in the NT is with zwhv ‘life,’ for example, i{na pa`" oJ pisteuvwn ejn aujtw/` e[ch/ zwh;n aijwvnion ‘so that everyone who believes in him may have eternal life’ Jn 3.15. In combination with zwhv there is evidently not only a temporal element, but also a qualitative distinction. In such contexts, αιωνιος evidently carries certain implications associated with αιωνιος in relationship to divine and supernatural attributes. If one translates ‘eternal life’ as simply ‘never dying,’ there may be serious misunderstandings, since persons may assume that ‘never dying’ refers only to physical existence rather than to ‘spiritual death.’ Accordingly, some translators have rendered ‘eternal life’ as ‘unending real life,’ so as to introduce a qualitative distinction.

Louw, Johannes P. and Nida, Eugene A., Greek-English Lexicon of the New Testament based on Semantic Domains, (New York: United Bible Societies) 1988, 1989.​

αιωνιος aionios. An adjective meaning “eternal,” and found in the LXX in Pss. 24; 77:5; Gen. 21:33, aionios in the NT is used 1. of God (Rom. 16:26), 2. of divine possessions and gifts (2 Cor. 4:18; Heb. 9:14; 1 Pet. 5:10; 1 Tim. 6:16; 2 Th. 2:16, and 3. of the eternal kingdom (2 Pet. 1:11), inheritance (Heb. 9:15), body (2 Cor. 5:1), and even judgment (Heb. 6:2, though cf. Mt. 18:8; 2 Th. 1:9, where the sense is perhaps “unceasing”).

Kittel, Gerhard, and Friedrich, Gerhard, Editors, The Theological Dictionary of the New Testament, Abridged in One Volume, (Grand Rapids, Michigan: William B. Eerdmans Publishing Company) 1985.​

αιωνιος aionios ", ov and a, ov, lasting for an age (aion 3), Plat.: ever-lasting, eternal, Id.

Liddell, H. G., and Scott, Abridged Greek-English Lexicon, (Oxford: Oxford University Press) 1992.​

166 aionios { ahee-o’-nee-os} αιωνιος from 165; TDNT - 1:208,31; adj

AV - eternal 42, everlasting 25, the world began + 5550 2, since the world began + 5550 1, for ever 1; 71

GK - 173 { aionios }

1) without beginning and end, that which always has been and always will be

2) without beginning

3) without end, never to cease, everlasting


Enhanced Strong’s Lexicon, (Oak Harbor, WA: Logos Research Systems, Inc.) 1995.​

CL The Gk. word αιων aion, which is probably derived from aei, … It thus appeared appropriate to later philosophers to use the word both for the dim and distant past, the beginning of the world, and for the far future, eternity (e.g. Plato, Tim. 37d).

Plato (Timoeus, ed. Steph. 3, 37, or ed. Baiter, Orell. et Winck. 712) says, speaking of the universe: …The nature therefore of the animal (living being) was eternal (aionios, before aidios), and this indeed it was impossible to adapt to what was produced (to genneto, to what had a beginning); he thinks to make a moveable image of eternity (aionos), and in adoring the heavens he makes of the eternity permanent in unity a certain eternal image moving in number, … And after unfolding this, he says (p. 38): "But these forms of time imitating eternity (aiona), and rolling round according to number, have had a beginning (gegonen).... For that pattern exists for all eternity (panta aiona estin on), but on the other hand, that which is perpetual (dia telous) throughout all time has had a beginning, and is, and will be." … Aion is what is properly eternal, in contrast with a divine imitation of it in ages of time, the result of the creative action of God which imitated the uncreate as nearly as He could in created ages.. ]

In Plato the term is developed so as to represent a timeless, immeasurable and transcendent super-time, an idea of time in itself. Plutarch and the earlier Stoics appropriate this understanding, and from it the Mysteries of Aion, the god of eternity, could be celebrated in Alexandria, and gnosticism could undertake its own speculations on time.
* * *
NIDNTT Colin Brown​
Wherefore neither in place are things there formed by nature; nor does time cause them to grow old: neither is there any change of anything of those things which are arranged beyond the outermost orbit; but unchangeable, and subject to no influence, having the best and most independent life, they continue for all eternity (aiona). … According to the same word (logon) the completeness of the whole heaven, and the completeness which embraces all time and infinitude is aion, having received this name from existing for ever (apo tou aei einai), immortal (athanatos, undying), and divine." In 10 he goes on to shew that that beginning to be (genesthai) involves the not existing always, which I refer to as shewing what he means by aion. He is proving the unchangeable eternity of the visible universe. That is no business of mine; but it shews what he means by eternity (aion). It cannot be aidion and genesthai at the same time, when, as in Plato, aidios is used as equivalent to aionios.
 
Upvote 0

Der Alte

This is me about 1 yr. old. when FDR was president
Site Supporter
Aug 21, 2003
29,123
6,150
EST
✟1,148,291.00
Country
United States
Gender
Male
Faith
Baptist
Marital Status
Married
Politics
US-Others
[Previous post continued]

Philo
, the sentence is in De Mundo, 7, en aioni de oute pareleluthen ouden, oute mellei, alla monon iphesteken. Such a definition needs no explanation: in eternity nothing is passed, nothing is about to be, but only subsists. This has the importance of being of the date and Hellenistic Greek of the New Testament, as the others give the regular, and at the same time philosophical force of the word, aion, aionios. Eternity, unchangeable, with no 'was' nor 'will be,' is its proper force, that it can be applied to the whole existence of a thing, so that nothing of its nature was before true or after is true, to telos to periechon. But its meaning is eternity, and eternal. … That is, things that are for a time are put in express contrast with aionia, which are not for a time, be it age or ages, but eternal. Nothing can be more decisive of its positive and specific meaning.

0166 aionios αιωνιος without beginning or end, eternal, everlasting

LEH lxx lexicon

UBS GNT Dict. # 169 (Str#166)

aionios eternal (of quality rather than of time); unending, everlasting, for all time

αιωνιος (iva Pla., Tim. 38b; Jer 39:40; Ezk 37:26; 2 Th 2:16; Hb 9:12; as v.l. Ac 13:48; 2 Pt 1:11; Bl-D. §59, 2; Mlt.-H. 157), on eternal (since Hyperid. 6, 27; Pla.; inscr., pap., LXX; Ps.-Phoc. 112; Test. 12 Patr.; standing epithet for princely, esp. imperial power: Dit., Or. Index VIII; BGU 176; 303; 309; Sb 7517, 5 [211/2 ad] kuvrio" aij.; al. in pap.; Jos., Ant. 7, 352).

1. without beginning crovnoi" aij. long ages ago Ro 16:25; pro; crovnwn aij. before time began 2 Ti 1:9; Tit 1:2 (on crovno" aij. cf. Dit., Or. 248, 54; 383, 10).

2. without beginning or end; of God (Ps.-Pla., Tim. Locr. 96c qeo;n t. aijwvnion; Inscr. in the Brit. Mus. 894 aij. k. ajqavnato"; Gen 21:33; Is 26:4; 40:28; Bar 4:8 al.; Philo, Plant. 8; 74; Sib. Or., fgm. 3, 17 and 4; PGM 1, 309; 13, 280) Ro 16:26; of the Holy Spirit in Christ Hb 9:14. qrovno" aij. 1 Cl 65:2 (cf. 1 Macc 2:57).

3. without end (Diod. S. 1, 1, 5; 5, 73, 1; 15, 66, 1 dovxa aij. everlasting fame; in Diod. S. 1, 93, 1 the Egyptian dead are said to have passed to their aij. …keep someone forever Phlm 15 (cf. Job 40:28). …On the other hand of eternal life (Maximus Tyr. 6, 1d qeou` zwh; aij.; Diod. S. 8, 15, 3 life meta; to;n qavnaton lasts eij" a{panta aijw`na; Da 12:2; 4 Macc 15:3; PsSol 3, 12; Philo, …carav IPhld inscr.; doxavzesqai aijwnivw/ e[rgw/ be glorified by an everlasting deed IPol 8:1. DHill, Gk. Words and Hebr. Mngs. ’67, 186-201. M-M.

Bauer, Walter, Gingrich, F. Wilbur, and Danker, Frederick W., A Greek-English Lexicon of the New Testament and Other Early Christian Literature, (Chicago: University of Chicago Press) 1979.​
BIBLE STUDY MANUALS - AIONIOS -- AN IN DEPTH STUDY

αιωνιος

Strong's - Greek 165

NRSV (the uses of the word in various contexts in the NRSV text):

again, age, course, end, eternal, forever, permanent, time, world, worlds

CGED (A Concise Greek-English Dictionary of the New Testament, by Barclay M. Newman, New York: United Bible Societies, 1993, page 5):

age; world order; eternity (ap aion or pro aion, from the beginning; eis aion, and the strengthened form eis tous aion, ton aion, always, forever);

The New International Dictionary of New Testament Theology [NIDNTT], Volume 3 (edited by Colin Brown, Grand Rapids, Michigan: Zondervan, 1978, page 827, 830):

In Plato the term [aion] is developed so as to represent a timeless, immeasurable and transcendent super-time, an idea of time in itself. Plutarch and other earlier Stoics appropriate this understanding, and from it the Mysteries of Aion, the god of eternity, could be celebrated in Alexandria, and gnosticism could undertake its own speculations on time.

The statements of the Johannine [John, 1 John, 2 John, 3 John] writings, … reveal a strong inclination to conceive of a timeless, because post-temporal, eternity… As in the OT [Old Testament], these statements reveal the background conviction that God's life never ends, i.e. that everything belonging to him can also never come to an end

aion - αιων - age, world

A. "for ever, an unbroken age, perpetuity of time, eternity; the worlds, universe; period of time, age."

Enhanced Strong’s Lexicon, (Oak Harbor, WA: Logos Research Systems, Inc.) 1995, [Online] Available: Logos Library System.

aionion, aioniosαιωνιον, αιωνιος - eternal

B. "aionios," the adjective corresponding, denoting eternal. It is used of that which in nature is endless, as, e.g., of God, (Rom. 16:26), His power, (1 Tim. 6:16), His glory, (1 Pet. 5:10), the Holy Spirit, (Heb. 9:14), redemption, (Heb. 9:12), salvation, (5:9), life in Christ, (John 3:16), the resurrection body, (2 Cor. 5:1), the future rule of Christ, (2 Pet. 1:11), which is declared to be without end, (Luke 1:33), of sin that never has forgiveness, (Mark 3:29), the judgment of God, (Heb. 6:2), and of fire, one of its instruments, (Matt. 18:8; 25:41; Jude 7)."

i. Rom. 16:26 - " . . .according to the commandment of the eternal God. . ."

ii. 1 Tim. 6:16 - ". . . To Him be honor and eternal dominion! Amen."

iii. 1 Pet. 5:10 - " . . . who called you to His eternal glory in Christ,"

iv. Mark 3:29 - " . . . never has forgiveness, but is guilty of an eternal sin."

v. etc.

SOURCE: Vine, W. E., Vine’s Expository Dictionary of Old and New Testament Words, (Grand Rapids, MI: Fleming H. Revell) 1981, Available: Logos Library System.

• "describes duration, either undefined but not endless, as in Rom. 16:25; 2 Tim. 1:9; Tit. 1:2; or undefined because endless as in Rom. 16:26, and the other sixty–six places in the N.T.

A. Rom. 16:25 - " . . which has been kept secret for long ages past,"

B. Rom 16:26 - ". . . according to the commandment of the eternal God,"

C. 2 Tim. 1:9 - ". . . which was granted us in Christ Jesus from all eternity,"

D. Titus 1:2 - "the hope of eternal life, which God, who cannot lie, promised" long ages ago"

SOURCE: Vine, W. E., Vine’s Expository Dictionary of Old and New Testament Words, (Grand Rapids, MI: Fleming H. Revell) 1981, [Online] Available: Logos Library System)

• Eis tous aionios ton aionion – εις τους αιωνας των αιωνιωον[/font] - Forever and Ever, Lit. "into the age of the ages"

A. "unlimited duration of time, with particular focus upon the future - ‘always, forever, forever and ever, eternally."

B. Phil. 4:20 - ". . .to our God and Father be the glory forever and ever."

C. Rev. 19:3 - " . . .Her smoke rises up forever and ever."

D. Rev. 20:20 - "And the devil who deceived them was thrown into the lake of fire and brimstone, where the beast and the false prophet are also; and they will be tormented day and night forever and ever."

SOURCE: Louw, Johannes P. and Nida, Eugene A., Greek-English Lexicon of the New Testament based on Semantic Domains, (New York: United Bible Societies) 1988, 1989, Available: Logos Library System.​
 
Upvote 0