- Aug 24, 2012
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I just consider them pious beliefs. I don't think people that do not believe in it are denying something central to the faith. On the other hand, I believe they are wrong, and I think MKJ makes a good point, "pious opinions" often contain things that are important in terms of the mystagogy of the Christian faith, that, if denied, tend to impoverish that faith and leave it vulnerable to secularization.
I'd point out is that our Creed says that Christ was born of the "Virgin Mary", not the "once-virgin Mary" or "Mary, who was a virgin at the time"... true, perpetual virginity is not implicitly stated, but the burden of proof rests on those that deny that perpetual virginity is the Catholic belief.
And the perpetual virginity of Mary actually fits better with the Scriptural account in several ways. It explains why it was necessary that Jesus should give custody of Mary to John, for instance, because he had no blood relations to whom he could entrust that task. If his "brothers" mentioned elsewhere had been blood relations, they would have been the logical choice. The Protovangelion's account of Joseph as a widower also explains his absence from Jesus' adult life- he was too old and had passed on by that point.
I'd second thatWell stated. These are the same reasons that have lead me to embrace this traditional teaching.![]()
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