Oh, you need know I have that liberty, that is from God!
It becomes difficult to reconcile that claim with the rest of your post. You're also unwilling to extend the same liberty you claim to have to others who share in God's redemption.
I must let you know though that not one letter of the law is left off and never will be. Christ did not change His Father's law and He changes not also.
I'm not among those who claim that the Mosaic covenant Law changed in essence, seeing that Hebrews 7:12 suggests a change in location (or, jurisdiction) as the Greek
metatithēmi is used to declare a 'change' in the Law according to Hebrews 7:12, consistent with the context. See the
Blue Letter Bible for how this same term is used in other passages.
Mt 5:17 ¶ Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
Mt 5:18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
Mt 5:19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
You could also follow on one more verse to v.20 in this same passage, and see that the righteousness the Pharisees and scribes appealed to from the Law isn't sufficient to gain eternal life. The fulfillment of the Law Jesus promised in His statement above is found in His propitiation, completing the demands of the Law in His atonement. That fulfillment demands a sacrifice without spot or blemish, which you and I aren't qualified to perform.
Some presume Christ set up a law different from what was in the beginning but that same one is in Christ in all fullness so that presumption don't ring out True at all.
Heb 13:8 Jesus Christ the same yesterday, and to day, and for ever.
Mal 3:6 For I am the LORD, I change not; therefore ye sons of Jacob are not consumed.
This follows the fallacy that the attributes of the Creator equal the attributes of the Law. God retained mercy to Himself. On the other hand, the Law demands atonement for reconciliation. For fun, take a look at Romans 11:32 in its context:
For God has committed them all to disobedience, that He might have mercy on all.
2Th 2:3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;
Our day now is the greatest falling away from the true doctrine Christianity has ever known! There is no true disciple ship but in a very, very few and Jesus told us it would be but the few,
Men have presumptuously made the way so wide that but an extreme few would not find it, but hear Jesus,
Mt 7:13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
Mt 7:14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
Unrelated to the content. This doesn't form an argument worth consideration.
Brother I run the Greek and Hebrew with the KJV and know the infallible Word of my God!
And you didn't even ask about what mistranslation I might have been referring to, showing no interest in the point I raised. But since you brought up your exhaustive knowledge of the Word of Hashem, tell me what Jesus was teaching Peter about limited jurisdiction from this passage found in Matthew 17:
24 When they had come to Capernaum, those who received the temple tax came to Peter and said, Does your Teacher not pay the temple tax?
25 He said, Yes.
And when he had come into the house, Jesus anticipated him, saying, What do you think, Simon? From whom do the kings of the earth take customs or taxes, from their sons or from strangers?
26 Peter said to Him, From strangers.
Jesus said to him, Then the sons are free."
Keep in mind the central message of the Gospel of God's adoption as His own children, no longer accounted as children of Israel or children of Gentile descent who were estranged apart from God during the tenure of the Law (see Ephesians 2:11-18).