2- God's Word being preserved sufficiently pure on Earth so that no point of doctrine is in question is also True. I have been taught the overall copy error rate to be 2-5%, and this is reflected in the NASB which remains my favorite translation. This is an astonishingly low error rate for any manuscript with more than a couple of centuries, let alone millenia! For example, much more of Shakespeare's works are in question than the entire Bible, and that was long after the printing press. No other book has anything like this level of preservation, the unholy Koran's claim being fabricated lies enforced by the sword.
Note here, I
am not debating you. Rather, I'm clarifying.
I have always maintained "Olde Tyme Fundamentalist" views. As well as Baptists.
In the past, I have come under fire because I have upheld the Fundamentalist belief:
the result of the extraordinary, supernatural influence exerted by the Holy Spirit on the various writers, by which their words were rendered also the words of God, and therefore, absolutely infallible in the original autographs
The Inspiration and Authority of the Bible by B. B. Warfield, 1948, p. 420
I also have come under fire because of my reluctance to accept the TR.
I have started reading a book entitled "Jesus and the Gospels" by: Craig Blomberg.
In it, he also points out what I have been saying all along.
Only rare are entire sentences in dispute. Two well known examples that probably reflect later scribal additions are the doxology to the Lord's prayer (Mt. 6:13b) and the legend of the angel stirring up the water of the pool of Bethesda (Jn. 5:3b-4). On the other hand, Luke 22:19b-20 is missing from some early texts but is probably original.
Only two lengthy passages in the entire New Testament are textually disputed; both of these come from the Gospels. The longer ending of Mark 16:9-20) is almost certainly not what Mark wrote. The two oldest and most reliable complete copies of the Gospels do not contain it (Coexes Sinaiticus and Vaticanus). The style is quite different from the rest of Mark Gospel, and some of the theology is potentially both heretical and fatal (see v 18)! These verses contain an inordinately large number of textual variants, and several manuscripts reveal still other endings. Either the original ending of Mark was lost or the author deliberately ended abruptly with verse 8. Either way, early scribes tried to compensate for the abruptness by giving the Gospel a "proper" ending.
John 7:53-8:11 is missing from even the oldest and most trustworthy texts.
Jesus and the Gospels, Craig Blonburg, Holman and Broadman Publishers, Nashville, Tenn. 1997, Part two, Critical Methods for Studying the Gospels, Textual Criticism, p. 74-75
And concerning the KJVOnly debate which still resides today, he comments in a footnote:
Occasionally some Christians still insist God did inerrantly preserve the original autographs in the so-called Textus Receptus tradition of the the New Testament manuscripts on which the KJV translators relied heavily. But at every stage of the history of the transmission of the text there have been revisions and variant forms that have competed for "authoritative" acceptance. Belief in inerrant preservation is an act of sheer fideism in defiance of all relevant evidence, including the fact that there is no "Textus Receptus" for the Old Testament. For details see D.A. Carson, The King James Version Debate, (Grand Rapids, Baker, 1979); James R. White, The King James Only Controversy, (Minneapolis, Bethany, 1995)
While I do agree that at best, the KJV is probably 97-99% accurate, but it is not "inerrant" as some people say.
And there is great benefit from studying in the Greek.
I plan on buying for myself, the Septuagint.
I can translate the Greek for myself, and since somebody faults me for soing so, I can translate for myself and see what the intent of the orginial authors was and not rely on solely on any "Authorized Version".
Nuff said, I am butting out now.
Good Bye and...
God Bless
Till all are one.