- Dec 28, 2011
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it's sort of the problem today trying to describe our belief by existing labels. Someone has already come along and defined the term for themselves, then when another redefines it to thier understanding and applies the same word you get confusion and guilt by association.
Yes, (in)consistency of terms does make conversation difficult, sometimes.
That God has multiple covenants with numerous generations of his people. And deals with them accordingly. In this way I can see 'coventialism', but the fact remains that formal covenant theology was a calvinistic form of replacement theology.
I agree completely with this point.
Jewish covenants and covenant theology are polar opposites, as one replaces the other completely with new people, while the other are the continuation of God dealing with his people, the Jews.
Yay! TWO points of agreement.
What the theology of people like Mishkah (sic) seem to put forth is that God did not move beyond the Sinai covenant and never will, as such when God opened up the covenant to the nations of the world through Yeshua, He intended to mearly include them into the Sinai covenant, makiing them his people in that way.
Your grasp of my perspective is accurate. Sinai is the beginning and end of God's concept of "peoplehood". He has declared from the beginning that the Torah is the crowning glory of Israel, the evidence of the greatness of their God. The Torah also tells us that the culmination of history will come when the Jewish people recognize their need for repentance and return to the Torah.
Which is not bible 101, but one law theology.
One man's Bible 101 is another man's heresy.
Which is really neo-ebionitism, and not fully endorsed by any mainstream Messianic Jewish organization.
Neither labeling nor comparison with others is relevant to the accuracy of any view.
Though they are growing in number, as seen in online discussion forums. But the number is far from the majority. They just have a loud voice.
A loud voice? I suppose facts are hard things to avoid. That must be what makes them seem so loud.
The 'new' covenant opened up a new era of unity between Israel and all the nations of the world.
No covenant did that. The emplacement of the Messianic King did. And Yeshua is King by virtue of the Davidic monarchy. If anything, you would have to tie this new era of unity to the Davidic covenant, as described in Psalm 89.
And it was promised and prophisied from the beginning. The whole world is His, and will bow down in worship. Every knee will bow. He made a new day dawn on his people, renewing them and adding to them the riches of the world, all the nations.
The whole world is his, yes. But he sets Israel at the capitol, and joins the other nations to Israel. You should read Ephesians 2 more carefully.
God gave each day for a new start, every day is a new beginning, a new dispensation of God's grace. A new day to live again. A reset moon to count the next month. If God intended things to be static he would have made the creation as such. But far from it, the creation moves and renews in endless cycles. Perpetual change, as our God remains the same. I guess this is something only a dispensationalist can grasp, no?![]()
Something only a dispensationalist is programmed to grasp? Sadly, yes.
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