I usually have a lot more to talk about, but I know exactly the response I’m going to get, so I’m going to narrow it down to 2 things.
So, if it wasn’t done in exactly 6 days, it isn’t creationism, and you can’t be Christian if you don’t accept it being done in exactly 6 days? There had to be nothing in the entirety of the universe but a water covered oblate spheroid, and then within no more than (edit: math error, had a number from later in the post in my head) 124 hours there was everything, or one cannot be a Christian?
If it wasn’t done in the exact order presented in Genesis 1, complete with the Sun being formed after the earth, and the Sun being formed after plants, then it isn’t creationism, and you can’t be Christian if you don’t accept that the Sun was formed three days after God started working on the Earth?
If one accepts that plants came after the sun, one cannot be a Christian?
If one accepts land animals came before birds, one cannot be a Christian?
If one accepts that the moon came into being greater than 24 hours after the Sun, instead of within 24 hours of the Sun, one cannot be a Christian?
Second, I’m acutally pretty sure Charles Darwin defined natural selection in this way, at the beginning of chapter four:
Yeah, I’m pretty sure it’s just blowing smoke to take Darwin’s mention of Lamarck’s idea that would turn into methodological naturalism and claim it as enforcing metaphysical atheistic materialism. That is NOT Darwin’s definition of natural selection.
By the way, your posts drip with so much venom it’s just about ready to leak through my computer screen.
Metherion
Mm hmm. So, acting in time and space, all creatures fully formed, in ‘kinds’, and as described in precise detail (which I assume also includes the absolute timeframe and relative order) as found in Genesis 1. And you have repeatedly and specifically said one can ONLY be a Christian if one is a Creationist, which requires belief in Creationism.Creationism is God acting in time and space, creating living creatures fully formed by divine fiat, as described in precise detail in Genesis 1.
So, if it wasn’t done in exactly 6 days, it isn’t creationism, and you can’t be Christian if you don’t accept it being done in exactly 6 days? There had to be nothing in the entirety of the universe but a water covered oblate spheroid, and then within no more than (edit: math error, had a number from later in the post in my head) 124 hours there was everything, or one cannot be a Christian?
If it wasn’t done in the exact order presented in Genesis 1, complete with the Sun being formed after the earth, and the Sun being formed after plants, then it isn’t creationism, and you can’t be Christian if you don’t accept that the Sun was formed three days after God started working on the Earth?
If one accepts that plants came after the sun, one cannot be a Christian?
If one accepts land animals came before birds, one cannot be a Christian?
If one accepts that the moon came into being greater than 24 hours after the Sun, instead of within 24 hours of the Sun, one cannot be a Christian?
Second, I’m acutally pretty sure Charles Darwin defined natural selection in this way, at the beginning of chapter four:
How will the struggle for existence, discussed too briefly in the last chapter, act in regard to variation? Can the principle of selection, which we have seen is so potent in the hands of man, apply in nature? I think we shall see that it can act most effectually. Let it be borne in mind in what an endless number of strange peculiarities our domestic productions, and, in a lesser degree, those under nature, vary; and how strong the hereditary tendency is. Under domestication, it may be truly said that the, whole organisation becomes in some degree plastic. Let it be borne in mind how infinitely complex and close-fitting are the mutual relations of all organic beings to each other and to their physical conditions of life. Can it, then, be thought improbable, seeing that variations useful to man have undoubtedly occurred, that other variations useful in some way to each being in the great and complex battle of life, should sometimes occur in the course of thousands of generations? If such do occur, can we doubt (remembering that many more individuals are born than can possibly survive) that individuals having any advantage, however slight, over others, would have the best chance of surviving and of procreating their kind? On the other hand, we may feel sure that any variation in the least degree injurious would be rigidly destroyed. This preservation of favourable variations and the rejection of injurious variations, I call Natural Selection.
Yeah, I’m pretty sure it’s just blowing smoke to take Darwin’s mention of Lamarck’s idea that would turn into methodological naturalism and claim it as enforcing metaphysical atheistic materialism. That is NOT Darwin’s definition of natural selection.
By the way, your posts drip with so much venom it’s just about ready to leak through my computer screen.
Metherion
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