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Why do some people think Hell isn't real?

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P1LGR1M

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but there are countless many folks who have never heard of baptism of fire, because religious tradition is taught by sinners,

As it is taught by some, I see this as the preservation of the saints...from unscriptural teaching.

The cries against "religious traditions" is a false one, for those that are taught of God do not rely solely upon the teaching of men, but heed the warnings of scripture to test that which is taught by men.

Merging Matthew 3 and teaching of the trials we will go through is misleading at best, and downright dishonest, just to be conservative in an assessment.




and saints are all taught by God Himself in spirit baptism [John 16:13, Heb 8:10-11]

No, the saints are all brought into relationship, spiritually, in this Baptism. They are Personally taught by God once this has happened.

In Hebrews, we see a quote referring specifically to the promise of God to restore Israel her Kingdom, one which will be ruled in righteousness, because it will be ruled by Christ. Which, to this day...has not happened.





So perhaps you do not realise that the Love of those who are His saints is TRIALLED by 'fire' of temptation to see if would-be perfect saints still have any desire in their hearts to abuse with sin...

Forget "mistranslation," let's talk about just flat out making up words...lol.

Okay, I know what you mean, stangertoo, but again, I suggest that what is done is a merging of concepts, rather than bringing out of the text what is there and avoiding inserting one's own meaning.

You do err in one momentous way in making this statement:


James 1:13

King James Version (KJV)


13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:



And I think we can safely say that the implication is that the Lord does not tempt us with evil.


John 16:33

King James Version (KJV)


33 These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.



Many are the trials and temptations we face while we remain in unredeemed flesh, but let it not be said that the Lord Himself tempts us with evil. Man is, even after salvation, up against two great foes that only by God's promise and salvation we can learn to conquer, which are the flesh and Satan (and all of his wiles which he employs, seeking to destroy us).


Continued...
 
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P1LGR1M

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1 Peter 4:12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:

1 Peter 1:7 That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:

but what about this scripture that you never troubled to understand ?



The imagery of purification is seen here, such as removing dross from gold. The trials we go through will achieve a greater result than even the purest gold.

And still, we see nothing relevant to Matthew 3.









1 John 5:6 This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth
...
1 John 5:8 And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one.




Hmmm, sense a little baiting here, lol.


Your point?







note that , as with Jesus, baptism of FIRE is usually to the death [BLOOD = the life sacrificed] for saints...


And now we look at the basis, I assume, for this:


Luke 12:49-50

King James Version (KJV)


49 I am come to send fire on the earth; and what will I, if it be already kindled?

50 But I have a baptism to be baptized with; and how am I straitened till it be accomplished!



This refers to a "baptism of judgment," just as that which was spoken of by John the Baptist.

In view is the death which the Lord will undergo, at which time the wrath of God will be poured out upon the Son.

Again, fire represents judgment. The particular baptism which the Lord will undergo will be undergone by Him...Alone.

It speaks of His death, and we see that the disciples also will drink of that cup, but we have to distinguish that the disciples will not participate in this baptism of judgment:


Mark 10:37-39

King James Version (KJV)


37 They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.

38 But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?

39 And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized:



They also will undergo a baptism in which they will drink of the cup of wrath, but...we know there is no salvific value to the deaths of the disciples who die at the hands of men.

They were not sinless, and could therefore not contribute to the Work of the Cross.


Revelation 14:10

King James Version (KJV)


10 The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:



Those that are by the Baptism with the Holy Spirit are associated with Christ have already had this cup (the penalty for their sin) which they would have partaken of...poured out upon the Son.

Because of this, Paul could say,


Romans 8

King James Version (KJV)


1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.



For those in Christ will never be cast in the fire which is unquenchable. They will never again be separated from the Lord, as man was in Adam, when mankind fell into condemnation.


Continued...
 
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Fascinated With God

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I have as well, the biblical evidence that the wicked are finally destroyed rather than eternally tortured is overwhelming. Although I would say that the final destruction of the unrepentant is the punishment.
I've been won over by the notion that a soul can be destroyed in hell as per Matt 10:28, but nothing in the Bible anywhere indicates that spirits can be destroyed. That is why I went on to talk about the outer darkness. You can't get from hell to the outer darkness, as I was talking about, if you completely cease to exist in hell.
 
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P1LGR1M

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those still choosing to sin at all are rejected by Jesus [explanation- e.g.Ezek 18:24] :-

Another misfortunate interpretation of Ezekial.


Ezekiel 18:23-24

King James Version (KJV)


23 Have I any pleasure at all that the wicked should die? saith the Lord God: and not that he should return from his ways, and live?

24 But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.



That temporal, not spiritual, death is on view should be rather obvious, in that we know that those that die spiritually and enter into the second death cannot "return from their ways...and live."

This is where those that teach annihilation and soul slepp fall into trouble, as they do not distinguish the highly temporal aspect of the Old Testament, despite the fact it can be seen rather easily. As I have said several times, this error coupled with a misuse of the term soul in the Old Testament paves the way for ignoring the expansion of revelation and the unveiling of several mysteries, or, that which was not previously revealed.







Luke 13:27 But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.

2 Timothy 2:19 Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.

1 John 3:6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.

1 John 3:8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.

1 John 5:18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.

Romans 6:15 What then? shall we sin, because we are not under the law, but under grace? God forbid.

Extremism always offers one teaching, rather than balancing it with the whole counsel of God's word. Here, the balance being that even those born again, while they remain in unredeemed flesh, will struggle with that flesh.

Don't believe me...try fasting. Your flesh will soon begin to seek to dominate you.

No kidding.





It is perhaps easier to follow the scriptural way than make up one's own concepts and find the hard way that they are mistaken...

Agreed.

However, hard lessons learned are not soon forgotten.




God says nothing about "sitting around" ...

That was my point exactly.

Whereas what is implied is that there is a subsequent baptism of the SPirit of God, in large part teaching that one receives "this baptism" and is instantaneously transformed into...ta dum...have no fear...SuperChristian is here!

Contrary to the many teachings which show that we take an active part in putting to death the deeds of the body.

Again, I suggest fasting. It is an object lesson in the will of the flesh as opposed to self-control, which scripture teaches is to be maintained with all diligence.






all saints have an exacting set of tasks set by Jesus which consumes all their time , unless you wish to observe that they do periodically go away alone to meditate and pray to God , as Jesus did and said to do


Look, the Lord is a Good Father, not a harsh taskmaster, as was the Law as defiled by men.

He raises up His children in the way they should go, being by nature the Supreme example of a loving Father.

And just a good earthly father will learn to understand a child must bump his head once in a while in order to learn not to bump his head, even so our Father lets His children "out of the crib" once in a while.




[not pray in public as sinners do to no effect whatever except to be one with the crowd of sinners who cannot know God until they stop sinning or after death as death frees men from sin -Rom 6:7] ...


In view is activity that seeks attention and praise from men. Rather than glorifying God. It is not wrong to pray in public, lest the prayer be contrary to the word and will of God for our lives.

Okay, several issues addressed in this response, and I look forward to a response.

God bless.
 
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Hillsage

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well, start with Rev 20:13-14 ...all are released from hell and it is destroyed along with death [the only way to get to hell] in the lake of fire
I only know that scripture says "death is an enemy of God" and "death is the last enemy to be destroyed." So the "lake of fire" IMO is simply "Our God...a consuming fire" and I believe that when the devil, his angels and sinners are cast into that lake it will be purgative and cleansing in purpose so that "God may be all in all." And when "death and hell" are cast into that lake death they will be destroyed and not God's created beings. So if eternal hell is the orthodox definition of death...then something is wrong with their thinking...I think. :)


so how can hell go on after the END when everyone has accepted Jesus [thus repented , had their spirit baptism, and been TRIALLED to prove their Love is not fake...] ?
I personally just can't see hell as being purposeless in the mind of God. Eternal torture is not the 'likeness' that I am pursuing after...though I once did. And because I did, I can identify with where they are now coming from.
 
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P1LGR1M

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Hello P1LGR1M :wave: And I'm happy to meet you too.

Hello again, Hillsage. :wave:


It is said by most in this thread (that have participated in it in any significant manner) that scripture does not teach that eternal punishment is eternal punishment. So the burden is on them, and you, not to just say it, but to show the basis for your statement.


Yes, it always seems to be on us to prove our position right.


No worries, this burden is on all who present as well as deny teachings.

It is a level playing field.



But that's fair IMO.

Agreed.

But as I already quoted earlier....from a Baptist to boot :) 4 of the 6 theological schools taught Universalism.

And just as in classifying someone by the name of their faith and denomination, the mistake I see in relying upon historiccal figures and stats is that the assumption that they are correct is made.

There are a number of great men of God that I will gladly quote in part, but I do not embrace the whole of their teaching, so I tend not to quote those men because the minute I do, some wiseguy is going to quote him saying something that contradicts the teaching from scripture I am trying to present.

So if we stay within the boundaries of what (most of us here believe) God has said as recorded in His word, then we do not complicate and obfuscate the doctrine we are examining.

But when the Catholic church disagreed they not only killed 'the heretics' but I assume, tried to destroy all of their teachings. That only makes sense doesn't it?

I have talked with many atheists that use the Catholic Church as a flag to wave for why they reject God. The question I pose to them is..."how do you know that their doctrine and practice is that which is taught in scripture?" Also, "If their practice is contrary to that taught in scripture, such as murder, then why would you confuse historical events and practices to represent the Once Delivered Faith?"

They are forced then to show how the actions come from scripture, that those that committed the atrocities they gleefully renounce were in fact...Christians.

As far as trying to kill the teachings of others, this is something that will take place in all groups, saved and unsaved alike. We have a mandate to adhere to sound doctrine and reject that which is unsound, so somewhere along the line there is going to be legitimate representatives and illegitimate, who will be known by their fruit which has as it's source the very doctrine they hold.

A scriptural basis, preferably.

That is easier to do, but only if one reads a critical text that consistently deals with the definition of just a few words.

My friend, I cam into this thread at about page 50. If you would like to go back and view those "few words" I would be grateful, lol.

However, I am also willing to once again present the very same doctrine (that everlasting punishment is everlasting and that the destruction of the damned is not a cessation of existence)...all over again.

Both context and definition can be clearly seen in both explicit and implicit teaching in scripture. Destruction does not mean cessation of existence.


So far we have not even broached the subject, as we also need to examine the teaching of the Old Testament, which is where, because context is misunderstood and death is innapropriately equated to spiritual death, and a knowledge which was not revealed to the Old Testament saints is eisegetically inserted, people conclude that everlasting punishment is not only fictitious, but it has a mean-spirited basis in the hearts of those that teach it.

Which might be true in some, but not all.


One of those words is "eternal" and the other is "hell".

And at this point you will seek to say "eternal" does not mean everlasting? There is a difference in the concept of "eternal" which we would ascribe only to God, however, it does represent an everlasting state which is what is in view. It has been accepted for years and only when sematics enter the fray do we get our focus on the issue, which is the duration of the punishment received by those judged.

As far as Hell goes, this is hardly an issue, most distinguish between Hell, Hades, and Tartarus...if that is your meaning.


I am truly sorry if I lead anyone to believe that Catholics can't be saved. I was born and baptized a RCC, but was never saved until a few years after leaving 'the church.

And we hear testimony of those "saved out of the dull, dead, Baptist Church."

And those saved out of Charismatic Churches.

And those saved out of cults.

Each one believing the faith they were saved from is populated with those that are in error in their doctrine.

We see this also among atheists, who say they were "saved from religion," lol. In some cases this is true. For there are "religions" one needs to be "saved from."

But, when we examine the basis for their particular belief system (and atheism is a belief system that has adherents every bit as religious as any of those that profess a belief in God) we are able by examining their interpretation and understanding of scripture (as well as believers) to be that which corresponds to the natural man (having no understanding of spiritual things) and can easily be seen to have not kept...anything, in context.

And I fellowship today with Catholics who I truly believe are not only just 'saved'... but spirit baptized and 'tongue talking' too. :D


I will not get into the gift of languages in this thread, there is one (What Baptists believe about speaking in tongues (or something along those lines)) where that discussionis taking place.

It would be better to focus on that here, though it has been derailed due to a lack of interest in proper response and an intention of highlighting other doctrines which while they may have a bearing, do not deal directly with Annihilation.


Continued...
 
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P1LGR1M

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AAAAhahahahaha...I knew there'd at least be one of you out there. :hug:


Sorry, have to tell the truth. And while Ford may be the Big Lots! of the auto industry, they do produce a few good products, and I applaud them for retaining an American Spirit and not taking a bail-out, but have stood on their own two tires, lol.



The verse in Matthew is not dealing with unbelievers, but nations. I believe that is evidenced in verse 32.

MAT 25:32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:

This judgment isn't based upon being saved/born again, but how they treated the brethren.



Good, I am glad you recognize the Tribulation context of this passage, at least, it appears you do.


However, the fate of those destroyed in the Tribulation result in the ultimate judgment which is the Lake of Fire.


If you notice the parables that precede this have in view Israel's entrance to "the kingdom," a few things will make us distinguish this from the topic of Eternal Judgment:


1-The Parable of the Ten Virgins presents a 50/50 ratio not to be confused with the eternal pertspective which has a many/few ratio (v.2).


2-The Lord's Return is in view, and in the time preceding Eternal Judgment and the Lake of Fire the Lord is already among them (v.13).


3-Some, myself included, see the oil as representing the indwelling of the Holy Spirit (vv.3-4), but this is for one to decide for themselves. It does represent, I think, this Age which we are now in, that seems to be clear in the teaching.


4-In vv.13-40 ( and I will condense this so as to cut down on length) we see again the return of Christ and an accountability for that which each man was given. It again represents this age in which the word is given and as in other parables there is a result as well as an accountability. We see that there is a heart issue involved, and each man responds according to his heart, resulting in acceptable works, or works which bring judgment.



Here...



Matthew 25


30 And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.




...we see at the return of the Lord there will be held accountable those whose hearts are not right, and they will be cast out of the presence of the Lord, cast out of the kingdom (and in the context we can only conclude the Millennial Kingdom and keep the integrity of the context), and in this manner shall they be judged, sentenced, and receive their punishment.



Now we get closer to our key verse:




31 When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:


32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:


33 And he shall set the sheep on his right hand, but the goats on the left.




Very easy to understand: when the Lord returns, the sheep will enter into the promised Kingdom ruled by Christ, the goats...?




46 And these shall go away into everlasting punishment: but the righteous into life eternal.




Now it is true that the context is Tribulational as well as Millennial, but, the fact remains that here everlasting punishment and eternal life are contrasted, and if you suggest that the punishment is not everlasting you come into conflict with some very plain language. You also call into question whether the life received by the sheep is itself eternal. It is the same word describing both, however, those that receive everlasting punishment cannot be said to have eternal life (and this shows, I believe, the superb theological understanding of the KJV translators here because they do distinguish between the two in their translation of this statement) becausae they are no in Christ, and therefore do not have the life of Christ, which is, undeniably...


...eternal.


But...the punishment of the wicked can be said to be everlasting, and again the KJV translators show great wisdomin their choice of words.

But I will be happy to discuss this in greater detail with you, though the lazy part of me would rather see you respond to those posts already in this thread, lol.



Continued...
 
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P1LGR1M

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You are correct in listing the only two verses in the NT which include the word kolasis.


As I said, the presentation that has already been given and is even now ready to be given again, in which it will be as is usually the case made stronger as I am able to include more each time.

Before making a defense for your position I would humbly suggest you look at what has already been said in defense of mine, as well as an examination of the defenses offere by your fellows.



That unfortunately limits scripture for contextual help with the interpretation.

Well, if we had only those two verses upon which to structure this important doctrine upon, we might be in trouble. But we do not, and it can be seen in scripture quite clearly in a number of passages described with a number of irrefutable words, which, when kept in context detroys that annihilationist view quite readily.





But William Barclay said;

And what else did he teach? Are you in agreement with all he taught or simply quote this as a matter of convenience. Do you embrace a Universal theology, Hillsage? If so, please confees that so I know where you stand.

Understand that I will not take man's word for it, but God's only. Man may contradict but God will not.






"Kloasis originally meant the pruning of trees to make them grow better." He also wrote; "I think it's true to say that in all Greek secular literature kolasis is never used for anything but remedial punishment."


So you are suggesting that those in the judgment will "grow better?" Just not conceivable, my friend, for there is no escape from this judgment, whether it begins in physical death before the Rapture and Tribulation, it begins in physical death at the end of the Tribulation, it begins in physical death at the end of the Millennial Kingdom, or it concludes in the spiritual death imposed in the Lake of Fire.

Whether one views this punishment as remedial or not will be determined by whether they see it as a possibility that one so punished will one day be brought to a better state. Annihilation does not fit that pattern.

Also, one could say that a winnowing fork is always speaking of separating chaff from wheat...but it used in scripture to speak of judgment, so kolasis does not preclude the teaching itself, nor are we forced to view this, contrary to a balnced overview of judgment, as speaking of remedial punishment.

As I said, kolasis is not the only word that this issue has, we see aslo kolazō used here, for example:

2 Peter 2:9

King James Version (KJV)


9 The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:



And again we see the righteous contrasted with the unrighteous. This is a familiar pattern in the passages dealing with judgment.

Okay, thanks again for the response.

God bless.
 
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Hillsage

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Hello again, Hillsage. :wave:
So if we stay within the boundaries of what (most of us here believe) God has said as recorded in His word, then we do not complicate and obfuscate the doctrine we are examining.
YO P1LGR1M,

We do have a problem already then. Do you in all honesty think we have the "recorded word of God"? I don't. And if we did, which of the 1000 translations of the NT is 'THE' correct one? But, just for this discussion's sake lets use the Young's Literal Translation. If that is acceptable to you.

My friend, I cam into this thread at about page 50. If you would like to go back and view those "few words" I would be grateful, lol.
"FEW WORDS!!!" :D:D:D If there's one reason I was happy to not engage you before now, it was because you are not a man of 'few words' brother. I usually don't even read your/others posts, for that very reason. There is wisdom in brevity...especially, in this medium IMO. I only answered your first post because it was the shortest thing I'd seen lately, and I thought I could enter in with you on 'that premise'. Boy, was I wrong. You took 3 'allowed length' posts to answer. Not my forte at all P1LGR1M. :crossrc: But I am willing to deal with 'bites' while chewing on the elephant...but only if you can too. If not, then I'd really rather not proceed....no offense.
death is innapropriately equated to spiritual death,
I agree, but it is orthodoxy who stands on 'spiritual death' from the get-go of their beliefs...I think. So what is your definition of 'death'?
As far as Hell goes, this is hardly an issue, most distinguish between Hell, Hades, and Tartarus...if that is your meaning.
That is not my meaning. I don't see them distinguishing them at all. In the mind of 'most' orthodox believers hades/sheol/gehenna/tatarus all equal Dante's inferno or something equivocally representative.

Ford ...I applaud them for retaining an American Spirit and not taking a bail-out, but have stood on their own two tires, lol.
:amen: on their "American spirit". And I still haven't figured out how they got 4 wheel drive out of "two tires". I too had a good Ford pickup I loved...now I love my Toy.....ota, that is. :p

Good, I am glad you recognize the Tribulation context of this passage, at least, it appears you do.

However, the fate of those destroyed in the Tribulation result in the ultimate judgment which is the Lake of Fire.
I do 'think' I understand tribulation...and "it appears" to me, that I understand it, even better than you IMO. :blush: If you do an in depth study of the 22 times it is in scripture, you find that in most of those verses it is always speaking of Christians...and it is for 'their good, their growth, their maturing. A concept which is also in agreement with my take on your Matthew verses and the 'outer darkness' judgments of God. But lets not get sidetracked on 'tongues' or 'tribulation'....BREVITY please for my sake. :D This post is already as long as I like to devote time to, and I have barely entered your 2nd post. I'm taking a break...this 'bite' way too many 'potential diversions' already.
 
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P1LGR1M

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YO P1LGR1M,

We do have a problem already then. Do you in all honesty think we have the "recorded word of God"? I don't. And if we did, which of the 1000 translations of the NT is 'THE' correct one? But, just for this discussion's sake lets use the Young's Literal Translation. If that is acceptable to you.

"FEW WORDS!!!" :D:D:D If there's one reason I was happy to not engage you before now, it was because you are not a man of 'few words' brother. I usually don't even read your/others posts, for that very reason. There is wisdom in brevity...especially, in this medium IMO. I only answered your first post because it was the shortest thing I'd seen lately, and I thought I could enter in with you on 'that premise'. Boy, was I wrong. You took 3 'allowed length' posts to answer. Not my forte at all P1LGR1M. :crossrc: But I am willing to deal with 'bites' while chewing on the elephant...but only if you can too. If not, then I'd really rather not proceed....no offense.
I agree, but it is orthodoxy who stands on 'spiritual death' from the get-go of their beliefs...I think. So what is your definition of 'death'?
That is not my meaning. I don't see them distinguishing them at all. In the mind of 'most' orthodox believers hades/sheol/gehenna/tatarus all equal Dante's inferno or something equivocally representative.

:amen: on their "American spirit". And I still haven't figured out how they got 4 wheel drive out of "two tires". I too had a good Ford pickup I loved...now I love my Toy.....ota, that is. :p

I do 'think' I understand tribulation...and "it appears" to me, that I understand it, even better than you IMO. :blush: If you do an in depth study of the 22 times it is in scripture, you find that in most of those verses it is always speaking of Christians...and it is for 'their good, their growth, their maturing. A concept which is also in agreement with my take on your Matthew verses and the 'outer darkness' judgments of God. But lets not get sidetracked on 'tongues' or 'tribulation'....BREVITY please for my sake. :D This post is already as long as I like to devote time to, and I have barely entered your 2nd post. I'm taking a break...this 'bite' way too many 'potential diversions' already.

I can be brief, as well:

When you are ready to put the effort into the conversation which will no doubt help to shape the beliefs of a great many...let me know.

I in turn will not waste my time with those that think "soundbite theology" equates to an honest look at the doctrines which are conveyed to the hurt of the natural man.

God bless.
 
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Hillsage

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And what else did he teach? Are you in agreement with all he taught or simply quote this as a matter of convenience.
I quoted William Barclay and the baptist Phillip Schaff because of their intellectual honesty to quote that which they actually may NOT agree with. An 'honesty' that I personally think is so lacking...for most IMO.

Do you embrace a Universal theology, Hillsage? If so, please confees that so I know where you stand.
I DO CONFESS! :clap::clap: First exposed to it in '73'. Studied it for 10 years only 'hoping' it could be true. Totally committed to believing it is the truth since roughly '82'.

So you are suggesting that those in the judgment will "grow better?" Just not conceivable, my friend, for there is no escape from this judgment,
Yes I do believe that, and you are right they will not escape this dealing of God in their lives.

whether it begins in physical death before the Rapture and Tribulation, it begins in physical death at the end of the Tribulation, it begins in physical death at the end of the Millennial Kingdom, or it concludes in the spiritual death imposed in the Lake of Fire.
I only believed in the rapture when Hal Lindsey's FIRST edition of Late Great PLanet EArth came out. But certainly gave up long before he ended up with all his subsequent revisions, because that doctrine is as false as his predictions...my HUMBLE opinion, only. :blush:

Whether one views this punishment as remedial or not will be determined by whether they see it as a possibility that one so punished will one day be brought to a better state. Annihilation does not fit that pattern.
I suppose I believe in annihilation in as much as that which is humanly annihilated is sin....and not sinners.

Also, one could say that a winnowing fork is always speaking of separating chaff from wheat...but it used in scripture to speak of judgment, so kolasis does not preclude the teaching itself, nor are we forced to view this, contrary to a balnced overview of judgment, as speaking of remedial punishment.
You think chaff is sinners? I believe chaff is "every weight, and sin which clings so closely, " and the winnowing/judgment separates that chaff from the berry to be utterly annihilated in the fire.

As I said, kolasis is not the only word that this issue has, we see aslo kolazō used here, for example:

2 Peter 2:9
King James Version (KJV)
9 The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:
I think you need to check your source again. I find KRISIS and not KOLAZO. And krisis judgment is never talking about 'the punishment', only 'the decision'.

2920 krisis: decision (subj. or obj., for or against); by extens. a tribunal; by impl. justice (spec. divine law)

And again we see the righteous contrasted with the unrighteous. This is a familiar pattern in the passages dealing with judgment.
Yes, but do you distinguish between 'imputed righteousness and 'imparted righteousness'? Most don't, because they don't even know there is a difference. And that too is another 'bunny trail' too long to throw in this mix...and another post longer than I like to make. :bow:
 
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P1LGR1M

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I quoted William Barclay and the baptist Phillip Schaff because of their intellectual honesty to quote that which they actually may NOT agree with. An 'honesty' that I personally think is so lacking...for most IMO.

Well, that is why we have to measure truth something more than opinions of men...we have God's word.

Right?


I DO CONFESS! :clap::clap: First exposed to it in '73'. Studied it for 10 years only 'hoping' it could be true. Totally committed to believing it is the truth since roughly '82'.

Very sorry to hear that.

But thanks for letting me know, that I might know where you stand and that I might address this issue alongside of annihilation. Which, according to this post, actually excludes your position from actually weighing in apart to deny it. Yet I have not read your posts so I am not sure if that has been done or not.



Yes I do believe that, and you are right they will not escape this dealing of God in their lives.


It has nothing to do with me being right, Hillsage, it has to do with what scripture teaches.

I would recommend this be kept in mind.


I only believed in the rapture when Hal Lindsey's FIRST edition of Late Great PLanet EArth came out. But certainly gave up long before he ended up with all his subsequent revisions, because that doctrine is as false as his predictions...my HUMBLE opinion, only. :blush:


In other words, you have exchanged one thing men have taught you for another. ;)

Does the smiley help? lol

If you care to discuss the Rapture, one of my favorite topics, I will be glad to. I will say that I am not familiar with the teachings of Hal Lindsay so I am not susceptible to proving or disproving the works of Mr. Lindsay.

Nor do I rely on his, or other men, to verify the basis of my belief in a pre-tribulational Rapture. ;) (sure glad I found that winking smiley, lol)


I suppose I believe in annihilation in as much as that which is humanly annihilated is sin....and not sinners.

And you give an example of your reasoning for this here...

You think chaff is sinners? I believe chaff is "every weight, and sin which clings so closely, " and the winnowing/judgment separates that chaff from the berry to be utterly annihilated in the fire.

Yes, I believe chaff to be sinners, let me show why:


Matthew 3:10-12

King James Version (KJV)


10 And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

11 I indeed baptize you with water unto repentance. but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:

12 Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.



Two possible outcomes: baptism with the Spirit and baptism with fire.

Do you also see the tares to be sin?


I think you need to check your source again. I find KRISIS and not KOLAZO. And krisis judgment is never talking about 'the punishment', only 'the decision'.

Cite your source...I have given mine.

See it agian here.

2920 krisis: decision (subj. or obj., for or against); by extens. a tribunal; by impl. justice (spec. divine law)

I also stated my source for kolasis.

As well as stated that these are but a few of the words (and the context they are found in) that need to be examined.

But my guess is that sinse the posts you didn't read that have touched on these didn't interest you, then neither will any presentation I offer you be of interest.

But I am willing to present them again, as I said. ;)

(love that smiley)


Yes, but do you distinguish between 'imputed righteousness and 'imparted righteousness'? Most don't, because they don't even know there is a difference. And that too is another 'bunny trail' too long to throw in this mix...and another post longer than I like to make. :bow:

So present a scriptural basis and explain the difference.

Rather than simply making the statement.

And if it is a rabbit trail...why even bother to mention it? lol

God bless.
 
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Hillsage

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Well, that is why we have to measure truth something more than opinions of men...we have God's word.
You never answered...is Young's Literal Translation...God's "word" in your opinion? Personally, I'm with Jeremiah and Paul on the literalness of your question.

JER 8:8 "How can you say, 'We are wise, and the law of the LORD is with us'? But, behold, the false pen of the scribes has made it into a lie.

1CO 7:25 Now concerning the unmarried, I have no command of the Lord, but I give my opinion as one who by the Lord's mercy is trustworthy.


I don't believe that the original autographs were possessed of the Spirit, performing occultic 'automatic handwriting', and thereby wrote every word straight from God's mouth. Men wrote as they were "inspired". If God 'inspired' me to write concerning his 'rainbow' of promise, would that qualify as 'the word of God'? It wouldn't to me. But even if the 'original autographs were 'word for word'...those words have been so touched by the "scribes" of today that I don't consider 'the graphe/scriptures' as infallible. But they're good enough to be taught of the Spirit to produce the fruit God so desires in us.

Right?[/quote] But did you notice that your sources definition below, was right in line with William Barclay? If one is going to be consistent with their application, then 'to prune, check curb, restrain, chastise, correct and punish" all seem to have to do with something positive and purposeful in the end, I think.
image.cfm

Very sorry to hear that.
I'm sorry to hear you're sorry.

But thanks for letting me know, that I might know where you stand and that I might address this issue alongside of annihilation. Which, according to this post, actually excludes your position from actually weighing in apart to deny it. Yet I have not read your posts so I am not sure if that has been done or not.
I actually 'weighed in' quite a bit before you showed up. I guess 'you' going back to read all my 'short posts' is as hard for you as it is for me to go back and read all your looooong ones...huh? ;)

It has nothing to do with me being right, Hillsage, it has to do with what scripture teaches.
Jesus never said he was going to leave us 'the scriptures' to lead us into all the truth though. He left 'the Spirit'.

In other words, you have exchanged one thing men have taught you for another. ;)

Does the smiley help? lol
Yes I have changed 'many things' in the last 40 years...haven't you changed on some things too? Yeah, the smileys are great I think. I use them to hopefully let people know I'm not mad at them just because we don't agree.

Yes, I believe chaff to be sinners, let me show why:

Matthew 3:10-12
King James Version (KJV)10 And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.11 I indeed baptize you with water unto repentance. but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:12 Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.
It might be proof to you but this does nothing for me, to prove the chaff to be sinners. What you've just quoted seems to make the 'chaff and wheat' as comparable to 'tree and it's fruit' does it not? Where does scripture say the tree is sinners and the fruit is saints? See my point?

Two possible outcomes: baptism with the Spirit and baptism with fire.
I say ONE outcome with this baptism and Pentecost proved it for me.

ACT 2:3 And there appeared to them tongues as of fire, distributed and resting on each one of them. 4 And they were all filled with the Holy Spirit

Did the Spirit have to burn through the flesh to 'get in'? :D I don't know. But "all will be salted with fire." And some 'pew warmers' may only get saved by that fire.

1CO 3:15 If any man's work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.


1PE 1:7 so that the genuineness of your faith, more precious than gold which though perishable is tested by fire, may redound to praise and glory and honor at the revelation of Jesus Christ.

I sort of liken The Holy Spirit having to burn the word of God into us like he did in burning the 10 commandments into the stone on Sinai. Most believers are rock heads...just look at you and me, for instance. :p

Do you also see the tares to be sin?
No, there I believe it is separating tares/sinners from the wheat/saints...saints BTW which have an 'outer husk' clinging tightly to them....and chaff to be. I am consistent anyway. :p

Cite your source...I have given mine.
Oh oh, I grabbed the wrong word. I looked up the word for "judgment" there, and not the word for "punishment". :bow:

As well as stated that these are but a few of the words (and the context they are found in) that need to be examined.
But my guess is that sinse the posts you didn't read that have touched on these didn't interest you, then neither will any presentation I offer you be of interest.

But I am willing to present them again, as I said. ;)

(love that smiley)
You're right, won't help and we have plenty to deal with already I think. I mentioned the "rabbit trails" just to let you know there is MORE to where I'm coming from, but our plate is already full...and gluttony is a sin. :D The smileys are great, I agree. :kiss: Nite bro.
 
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dollarsbill

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I have as well, the biblical evidence that the wicked are finally destroyed rather than eternally tortured is overwhelming. Although I would say that the final destruction of the unrepentant is the punishment.
The NT uses the terms 'eternal' and 'forever' many times for God's punishment in the fire. And the same term is used for 'eternal life'. Does 'eternal life' end? Of course not. And neither does 'eternal punishment'. The exact same Greek word for eternal. Why don't we see folks saying that eternal life ends? Because that would be ridiculous. So is the false notion that 'eternal punishment' ends.
 
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Timothew

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The NT uses the terms 'eternal' and 'forever' many times for God's punishment in the fire. And the same term is used for 'eternal life'. Does 'eternal life' end? Of course not. And neither does 'eternal punishment'. The exact same Greek word for eternal. Why don't we see folks saying that eternal life ends? Because that would be ridiculous. So is the false notion that 'eternal punishment' ends.
The final destruction of the unrepentant is the punishment. It is eternal because the unrepentant remain destroyed forever. It doesn't end.
 
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P1LGR1M

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You never answered...is Young's Literal Translation...God's "word" in your opinion?

Your original question was:

We do have a problem already then. Do you in all honesty think we have the "recorded word of God"? I don't. And if we did, which of the 1000 translations of the NT is 'THE' correct one? But, just for this discussion's sake lets use the Young's Literal Translation. If that is acceptable to you.

The question was not answered because you stated you did not like long posts, and to be honest, those that are not willing to put some effort into discussion usually tend to be lazy in all they do. There are also those that think they can say something and it should be accepted as truth...no questions asked.

But it looks likek perhaps you might be willing to put a little bit of effort into this discussion, at this time I will answer this particular question in a little more detail. As well as the post itself. As I said before, I am not interested in sound-bite theologians, but prefer those that show they have actually looked into scripture with more than a passing interest, which sadly, seems to be a norm with many.

We do have a problem already then. Do you in all honesty think we have the "recorded word of God"? I don't. And if we did, which of the 1000 translations of the NT is 'THE' correct one? But, just for this discussion's sake lets use the Young's Literal Translation. If that is acceptable to you.

Not sure why you would think we have a problem, I have no problem beineving that the word of God can be found in all of the translations. Providing they are translations. I also believe tha God can utilize a paraphrase, because the word of God is conveyed in a concept form, such as we will examine your thoughts on wheat and chaff. Within the framework of the concepts such as we find in metaphor and parable, for example, lies the teaching itself. That which the Lord means to convey to the heart of the individual. It is no different than a sign that shows a picture of a jumping deer...it is meant to warn that deer frequent the area, be on the lookout.

Then we have explicit teaching, some as said to be direct speech from God Himself, some from those that are spokesmen for Him.

SO is Young's the word of God? Yes, I believe it contains the word of God, because in most translations, that which God means for us to know can be found. I gave an analogy recently using a book. Have ten people copy the book, and because men are prone to error, such as inserting a much used phrase in place of what should be there, or copying the same line twice, you will find errors made by the ten people. If one copies it without error you might be lucky. But, compare the ten copies and even if all have made mistakes, you will find that it is doubtful they made the same errors in the same place. And what you can be sure of is that not all will have made the same error in the same place. So when the copies are compared, by finding that which is in agreement, the original book cnan be recovered.

And this is what is done with the existing manuscript evidence we have.

Now, we come to a different issue, which would be translation. THere are a number of good translations based on manuscript evidence, and if we compare all of them, the teaching changes very little, meaning, most people will read it and conclude the same thing concerinng what the teaching is.

Then we get to exposition, where an individual will expound that which he has studied.

And the problem is...the layman does not always properly exegete the text in order to expound properly.

You give a good example (sorry), in mistaking kolazo for kolasis, being sure that it supports your position. I don't bring this up to gloat, my friend, merely to example what I am saying, and illustrate the need for us to do our homework, and leave no stone unturned. This is why I enjoy discussing scripture with opposing views, because when they present the defense for their position, oftentimes it leads me to expand my own study. The perspective of others helps with this. For example, I say "such and such," and you say, "Oh yeah? What about this scripture?" Chances are I may already be familiar with the counter-point, but sometimes I am not, and I always enjoy looking into that perspective or aspect of their defense. It is usually a highlight to the discussion for me.

Okay, that is the intro to my response. (just kidding)

I only have a few minutes this morning, but I hope to at least get to the wheat and the chaff, as you present the answer to your own question, and on that...I will gloat.

(just kidding again, lol)

Seriously, it is good for the basis of our beliefs to be challenged, because they will either be taken down, or fortified. So far I have yet to have anyone deny the scriptural teaching of everlasting punishment. And while it would be great to think that all people will eventually be saved, as the universal Salvation position teaches, I do not see how this position can be justified by what I see to be very clear language. In both concept, implicit, and explicit teaching, it seems fairly clear that those that are separate from God will be separated in a conscious state of punishment which shall be everlasting.


Continued...
 
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P1LGR1M

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Personally, I'm with Jeremiah and Paul on the literalness of your question.

JER 8:8 "How can you say, 'We are wise, and the law of the LORD is with us'? But, behold, the false pen of the scribes has made it into a lie.

1CO 7:25 Now concerning the unmarried, I have no command of the Lord, but I give my opinion as one who by the Lord's mercy is trustworthy.

And this is incredible to me. I find it amazing that one could doubt the sincerity of God's word and still use it to present a scriptural basis for their belief.

To think Jeremiah 8:8 is teaching that His word was corrupted is incredible. Did the Lord fulfill corrupted prophecy when He read from Isaiah? Did Paul quote corrupted scripture (and he also quoted from a translation, the LXX, by the way)? Was Peter trying to pad his authority when he wrote...


2 Peter 1:16-21

King James Version (KJV)


16 For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.

17 For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.

18 And this voice which came from heaven we heard, when we were with him in the holy mount.

19 We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:

20 Knowing this first, that no prophecy of the scripture is of any private interpretation.

21 For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.



...or...

2 Peter 3

King James Version (KJV)


1 This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:

2 That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour:



If there is doubt that scripture is worthy of our trust or that it is the word of God, then none of us have anything at all to base our beliefs on. We would be like those whose god is science, and we would be subject to simply believing what we are told to believe, rather than being able to go to the word of God to test that which men would have us believe.

And to think that Paul is inserting his opinion apart from inspiration is equally incredible. And what is missed in his statement is the other side of the coin:


1 Corinthians 7:25

King James Version (KJV)


25 Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.



The corollary is that this is said to stand apart from that which is the commandment of God...validating inspiration of Paul's writing and Apostleship. So if this is to be viewed as an opinion wholly devoid of inspiration, then naturally everything else should be taken as inspired and the commandment of God.

Right?

And as far as the Young's translation here, what would be more fitting: Opinion? Or...Paul's understanding of the issue?

Like in my analogy, here would be one point among thousands where the translation (not the copy) might lead one to a different view than someone else. However, concerning major doctrine, most will, if they are not thoroughly indoctrinated to a point where they cannot examine the text for themselves, come to a majority conclusion that will be for the most part similar. If we compare notes on major doctrine, it might well be that we would be in agreement on much of it, such as atonement, for example. On smaller issues, we would indeed have to compare the scriptural basis we both have.

Continued...
 
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P1LGR1M

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I don't believe that the original autographs were possessed of the Spirit, performing occultic 'automatic handwriting', and thereby wrote every word straight from God's mouth.

"Possessed" can be positive or negative, depending on the context one wishes to use it. Usually it brings a negative reaction, as it is most often used in regards to demon possession. But, lets look at a positive use of possession:


Ephesians 1:14

King James Version (KJV)


14 Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.



Likewise, the Prophets (those that legitimately spoke for God) belonged to the Lord, and we would not forget that inspiration in their writings implies the Spirit of the Lord coming upon them.

I agree that it was not a matter of the Lord taking possession of their faculties, but using them in their own character to speak and write that which He would have them convey to the people.

To us.

2 Peter 1:21

King James Version (KJV)


21 For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.



That men corrupted that word does not negate the fact that we do see the Lord and Apostles quoting from scripture, and unless we want to say they used corrupted scripture to teach, then we are forced to take the view that scripture has been preserved from the time of Moses up to and including the scripture given through the Apostles and close associates.





Men wrote as they were "inspired".

Agreed.




If God 'inspired' me to write concerning his 'rainbow' of promise, would that qualify as 'the word of God'?

No. Not unless we saw that God was once again interacting with man as we see occur when scripture came about.

I believe the canon is closed, and it will not be until that which is said will happen, meaning prophecy concerning eschatological events such as are recorded in Revelation...happens.




It wouldn't to me.

And you don't know how glad Iam to hear you say that, lol.



But even if the 'original autographs were 'word for word'...those words have been so touched by the "scribes" of today that I don't consider 'the graphe/scriptures' as infallible.

Just not true. Textual criticism is a science, performed by scholars that to my knowledge, are almost 100% in agreement that scripture has been reclaimed. I have read that the percentage is 99.99%.

There are no "scribes" of today. We have a certain manuscript evidence which is examined and is the foundation of the translations we have. Some are better than others, in my opinion, and there is conflict concerning which books are inspired and which are not, but...God's word has been preserved.





But they're good enough to be taught of the Spirit to produce the fruit God so desires in us.

Think about that, Hillsage: they're "good enough?"

Okay, what problems do you have with scripture? Is it "this manuscript doesn't have this verse?" "Some manuscripts have________(fill in the blank)?

What is dangerous about this kind of thinking is that it puts the reader in the position of deciding what he will accept...and what he wont. I view that as cherry-picking and I advise against such a position.


Continued...
 
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P1LGR1M

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But did you notice that your sources definition below, was right in line with William Barclay?



How so? I never disputed the definition, it was the use of the word in the context in which is used that is disputed. As I said, a winnowing fork is used as a tool of judgment...rather than what it is normally used for. In the same passage...so is an axe. Do we think that the Lord will judge with an axe? Or do we see this used to describe judgment?







If one is going to be consistent with their application, then 'to prune, check curb, restrain, chastise, correct and punish" all seem to have to do with something positive and purposeful in the end, I think.


But you ignore the context. And I am not saying that to sound smug, arrogant, or harsh, it is simply an observation.

We have three metaphorical instances of judgment, yet you view chaff to represent sin in a believer's life, rather than in keeping with the context which is without doubt contrasting the fate of the repentant and the unrepentant.

But I will get to that (a real cliff-hanger, eh? ;)





I'm sorry to hear you're sorry.

I meant that in all sincerity, my friend.





I actually 'weighed in' quite a bit before you showed up. I guess 'you' going back to read all my 'short posts' is as hard for you as it is for me to go back and read all your looooong ones...huh? ;)


Perhaps, if things slow down for me, I will go back and examine your posts. I will admit that my posts do tend to appear very long, but the enlarging of scripture and spacing account for much of the appearance of length. They can usually be read fairly quickly. Responding to them will, I am afraid, take a little effort. But my goal is to speak to those that share an interest of thoroughly examining an issue. This is why I tend also to break them up, and if I am able, place them in a thematic manner so that if one wishes to respond in a summary statement, they can.






Jesus never said he was going to leave us 'the scriptures' to lead us into all the truth though. He left 'the Spirit'.

Jesus never said He took baths, either, but we would not assume He never did, would we?






Yes I have changed 'many things' in the last 40 years...haven't you changed on some things too?


I have. That is normal as we grow. But we still need to continually exmine the basis for the positions we hold, and what better way than to speak with those of opposing views.





Yeah, the smileys are great I think. I use them to hopefully let people know I'm not mad at them just because we don't agree.

lol...when I first started frequenting forums I detested the smileys and LOLs (in part because I am not a fan of diminishing language, know what I mean, bro? lol), but it didn't take long to figure out that it is difficult sometimes for others to know your mood, whether you are being a wiseguy or just making a joke, et cetera...unless sometimes you take away the doubt.

This is expecially true given the fact that usually we are talking about issues that tend to raise an emotional repsonse in others.

So I learned the necessity to just let the other guy know, "Hey, I am not offended, and I am not trying to offend."

And smileys and LOLs work pretty good.

And now we get to the part of your post that for me, is the relevant part of this discussion. So I will...


...continue....
 
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Soulgazer

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1:1 Paul an apostle,
not of men nor through man, T
but through Isu Chrestos, T
who awakened himself from the dead; 2 (Hier.)
2b To the assemblies of Galatia :
3 Goodness to you and peace
from God our Father and Lord
Isu Chrestos,
4 Who gave himself for our sins,
so that he might rescue us

from this wicked Destiny, 3
according to the pleasure
of God our Father.
6 I marvel that you are so quickly transferred T
from Him Who called you in His goodness T
unto a different gospel: T
7 Which is not entirely another T/A
according to my gospel ; A/O/Chrys.
but there are some who trouble you A
Ephr. and would change (you) A
unto a different gospel of Chrestos. 4 A
8 But even if an angel out of heaven T
should announce another gospel [to you], T
let him be accursed! T
SyP 9 As I said before, so I say now again,
If any one announces another gospel to you A(Rufin.)
let him be accursed. A(Rufin.)
11 I make known to you, brethren,
the gospel -
that gospel announced by me,
that it is not according to man.
12 For I neither from a man received it,
nor was I taught,
but by revelation of Isu Chrestos.
( 1:13 - 1:14 )
15 But when the Supreme God A.
was well-pleased, A
having selected me A
from my mother's womb, 5 A
and having called me by His goodness,
16 to reveal his Son in me,
in order that I might proclaim him
among the nations,
immediately I did not confer
with flesh and blood. Hier.
17 Neither went I up into Jerusalem
to those who were before me apostles;
but I went into Arabia,
and again returned into Damascus.



Just a sample of work going on to reconstruct Galatians back to it's original form.
 
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